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34 pages 1 hour read

Clifford Odets

Waiting For Lefty

Fiction | Play | Adult | Published in 1935

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Themes

Communism and the Red Scare

In 1917, the Bolshevik Revolution took place in Russia. Leftist rebels led by Vladmir Lenin successfully took control in a coup d’état that set the stage for the rise of Russian communism. This created fear in the United States that a similar revolution could occur, fed particularly by the organization of labor unions and several worker strikes, along with a series of anarchist bombings that hinted at the real potential for a communist uprising. The US government spread fear and propaganda against “Reds” and identified communists as un-American and unpatriotic. During the Great Depression, which started with the 1929 stock market crash, the Communist Party grew in the United States as people became more and more desperate. The communists worked to organize labor unions and stage worker strikes, although corruption seeped in as organized crime families infiltrated unions and used them to make money through financial racketeering, a situation that the play hints at with the corrupt Fatt as a rich union leader who uses his gunman to persuade the workers to do his bidding.

Fear of communism led to a compromising of the First Amendment with the 1918 Sedition Act, which allowed the US government to deport, imprison, or fine anyone who was seen as a threat or who published any “false, scandalous, or malicious writing” against the United States. In 1919-1920, the government conducted the Palmer Raids, which involved raiding leftist organizations, arresting and detaining thousands of people without warrants or extending civil rights, and deporting over 1,000 immigrants. In the first scene, Fatt accuses the dissenting workers of being Reds, which is tantamount to calling them un-American. When Joe takes the stage, he counters this accusation by asserting that he is a patriotic American who still carries embedded shrapnel and scars from fighting for the United States in World War I. But in his flashback, before he is emboldened, Joe echoes Fatt’s sentiment, saying that strikes are ineffective and accusing Edna of sounding like a Red.

Odets himself was briefly a member of the Communist Party for about eight months between 1934-1935. He wrote Waiting for Lefty with a clear communist message. In fact, the original benefit production included an overtly communist scene called “The Young Actor,” in which an actor is unceremoniously rejected by a rich Broadway producer, and the producer’s secretary gives him a copy of The Communist Manifesto, saying, “Come out in the light, Comrade.” The scene was cut before its second Broadway staging in July 1935. At the end of the play, Agate refutes Fatt’s attacks on communism and the common fear of being misconstrued as a “Red;” he exclaims that if wanting to strike makes them communists, then “communist” is not an insult. Moreover, when he was hungry and needed help, the communists helped him and called him Comrade.

Odets later claimed while testifying before the House Un-American Activities Committee and Senator Joe McCarthy that the play was merely inspired by his compassion for struggling workers. However, Waiting for Lefty demonstrates clear communist sympathies. It even socializes the role of Lefty, the leftist hero, by spreading the leadership and heroic duties among all of the workers, giving them the agency to lead themselves.

The American Dream and the Great Depression

The term “American Dream” was coined by historian James Truslow Adams in his 1931 book The Epic of America. Adams described the American Dream as:

that dream of a land in which life should be better and richer and fuller for everyone. […] It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position (Adams, Truslow James. “James Truslow Adams papers, 1918-1949.” Columbia University Libraries).

Truslow’s concept was retrospective, examining what he saw as the fundamental promise of America from its beginnings. He believed that the dream had become diluted in the 1920s and 1930s with the rise of consumerism and materialism. This notion was particularly important during the Great Depression, as jobs became scarce and, as illustrated in the play, the desperate need for employment to sustain life became far more important than personal potentiality, innate capability, or recognition.

Through their flashbacks and speeches, the cab drivers demonstrate that their innate capabilities and potentialities are beyond the driver’s seat of a taxi. Dr. Benjamin, for instance, is a skilled surgeon. He grew up poor, and his parents sacrificed to help him get through medical school. His talent and hard work facilitated his rise to a top position at a hospital. But he sees how the circumstances of birth or position have life-or-death ramifications on sick patients. A woman who is too poor to pay ends up dying under the knife of an incompetent surgeon, whose privilege to operate on her were given based on his nepotistic political connections. For Dr. Benjamin, the circumstance of his birth—the fact that he is Jewish—is what ends his promising medical career. Instead of going to Russia and fulfilling his personal potential, Benjamin decides to prioritize fighting for change from the ground up.

Like Benjamin, Miller has unfulfilled potential as a driver, having worked previously as a lab assistant on an auspicious career path. Fayette, a rich industrialist, offers Miller the opportunity to advance his career and possibly join the ranks of the elite. But to accept, Miller must agree to sell his principles and compromise his ethics and morality. The required work involves developing poisonous gas for future chemical warfare and spying on the lead chemist in order to report back to Fayette. Fayette tries to sell the job as Miller fulfilling his patriotic duty by serving the military in the inevitable fight with the Japanese. The addition of spying is ironic, since the US government was particularly paranoid about potential communist spies within US borders after World War I. Miller says that he would rather dig ditches, which Fayette dismisses as a job for immigrants. Miller points out the paradox that honest labor is seen as undignified, but developing poisonous gas and spying is somehow patriotic. 

The Military, War, and American Identity

The play is set in 1935, 17 years after the end of World War I. When the United States entered the war in 1917, the instatement of the Selective Service Act of 1917, or the draft, meant that 24 million men between the ages of 21 and 31 (extended to 45 in 1918) could be conscripted into the US military. By the end of the war, about 2.8 of the 4.8 million enlisted soldiers were draftees. The mentions of the military and the war in the play create a generational division between those who were eligible to fight in the war, and those who were not. As has historically tended to be the case during wartime, American national identity became heavily invested in patriotism and nationalistic pride. Fatt tries to shame the workers for wanting to strike by calling them Reds, and therefore un-American. Joe is the first character to mention war, using his military service and subsequent injury as proof that he is a patriotic American and not a communist. Joe has sacrificed the literal integrity of his body, which now contains a piece of shrapnel, for the sake of his country.

Sid is too young to have fought in World War I. However, he recognizes the gravity of what he sees as his brother’s foolish choice to enlist. Although enlisting might save Sid financially, he isn’t willing to risk going to war and having to shoot other human beings. Miller makes a similar and more immediate decision. Unlike Sid’s brother, Miller has a chance to avoid the personal bodily risk of war if he agrees to contribute to the killing. Miller lost his brother and two cousins in World War I, insinuating that he didn’t fight himself, but understands the ramifications of war. Fayette suggests that working for him would be serving his country, but Miller objects to the idea that killing for one’s country is an act of patriotism. At the end of the play, Agate talks about the workers fighting their own war. Considering that he lost his eye at age eleven, he was likely ineligible to serve in World War I. But he speaks about their lives as combat zones, where they’re continuously defeated and shedding blood. He points out that communism isn’t anti-American. Lefty’s death becomes the first official casualty of the war, spurring the rest to strike and fight back.

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Related Titles

By Clifford Odets