80 pages • 2 hours read
Mitch AlbomA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
For five years after receiving his PhD from the University of Chicago, Morrie worked at a mental hospital near Washington DC under a grant to study mental patients and their treatments. He had a knack for befriending even the most silent of them, getting them to open up to him. He realized that most of them were treated as if they didn’t exist, and that no one, including the overworked hospital staff, showed them compassion.
As a professor at Brandeis, Morrie had many students who became leaders in the anti-war movement of the 1960s—Abbie Hoffman, Jerry Rubin, Angela Davis—and Morrie’s sociology department sympathized with them, giving automatic A’s to any student who fell behind in their schoolwork to help them retain their scholastic draft deferments.
The sociology professors developed discussion classes instead of lectures, assigned students civil rights projects in the Deep South, and attended protest marches alongside them. When a black student group took over a lecture hall for several weeks, one of them invited Morrie inside to talk, and he came out with a list of their grievances, which helped defuse the situation.
His students love Morrie, and during his final illness, they write and visit him by the hundreds: “‘I’ve never had another teacher like you,’ they all said” (130).
Albom relates that a tribe in the North American Arctic believes that every creature has a miniature version of itself living inside it; this tiny soul survives the big creature and is reassigned by the Moon into a new body. The Moon becomes so busy with this task that it disappears from the sky every month. But it, and we, always return.
Beyond breathing and swallowing food, Morrie is now completely dependent on others to take care of him. He decides not to be ashamed of it, and he finds, strangely, that he enjoys it. It’s a return to infancy, when being loved and cared for is a continuous process.
On his way to Morrie’s from the airport, Albom sees several billboards showing attractive people, none of them over 35. Approaching 40 himself, Albom fears getting older, leaving behind his wunderkind years, and suffering “professional oblivion”.
Morrie says that young people are not wise, often suffer greatly, and get manipulated by their culture into wanting useless things. It’s better, then, to age and gain wisdom: “Aging is not just decay, you know. It’s growth” (135). Morrie has within him every age he’s been, from infancy to age 78. He doesn’t envy Albom or any younger person, since their age is within him, too.
Albom shows Morrie a headline that quotes media mogul Ted Turner: “I Don’t Want My Tombstone to Read ‘I Never Owned a Network’” (140). Albom wonders whether Turner would care about such things if he were to come down with ALS. Morrie laments that, in America, people are brainwashed into wanting more stuff and miss out on more important values, like love. Aside from some medical equipment, Morrie and Charlotte haven’t bought anything new in years. Their house is filled, though, with friendship and love.
Morrie believes people can do much better than simply buying things. They can share what they know with others, spend time with lonely people, or just participate in other people’s lives. Self-respect comes from these endeavors. By listening to others, Morrie feels “as close to healthy as I ever feel” (145).
Knowing he has pursued exactly the opposite, Albom hides his eyes by looking down and busying himself with the notes he’s taking.
Morrie becomes more immobile, unable to shift even slightly to ease any discomfort. Nonetheless, he insists on being lifted into his chair in the study so he can continue his conversations with others: “When you’re in bed, you’re dead,” he says (148).
The Nightline show wants to talk with Morrie one last time. Albom thinks it’s gruesome of them to seek a deathbed conversation. Morrie appreciates the concern but admits, “Maybe I’m using them, too” (149): the show does send Morrie’s ideas and insights out to millions. But they should hurry, as Morrie’s lungs and voice won’t last. Albom offers to discontinue their chats to save Morrie’s strength, but Morrie wants him to continue so he can complete this “last thesis.”
Someone asks Morrie if he worries he’ll be forgotten after he dies. Morrie doesn’t think so, because he has made so many strong connections with others, and “love is how you stay alive, even after you are gone” (150).
Morrie has the knack of making each visitor feel especially welcome. He explains that he wants to be fully attentive to each person he’s with. His father, Charlie, had been remote, and Morrie swore he’d be a father who listens to his kids. When Charlie died of a heart attack, Morrie went to identify the body, which lay on a slab in a morgue behind glass. Morrie swore that he’d have his own family at his side when he died.
Albom relates that the Desana are a South American rainforest tribe that believes each death brings forth a birth, and when Desana hunters die, they make new life possible. Morrie likes the idea that his death will replenish life.
Albom’s wife, Janine, accompanies him to Morrie’s. She’s a singer; on learning this, people often ask her to sing, but she always declines. This time, when Morrie asks her to sing, she does so with an old standard, and Morrie’s eyes fill with tears.
Morrie met Charlotte when they were students; they’ve been married 44 years. They know each other well and work smoothly as a team. She’s a quiet person, and Morrie is solicitous of her privacy, refraining to talk about her life to others. He believes marriages succeed if there is respect, openness, compromise, common values, and dedication to the marriage.
Albom brings up the Bible story in which God tests Job’s faith by taking everything from him, including family, money, and health. He asks Morrie what he thinks of that story: “‘I think,’ he says, smiling, ‘God overdid it’” (169).
Albom wants to help Morrie loosen the congestion in his lungs, and the physical therapist shows him how. He must rap his fist on Morrie’s back, drumming on his small, withered body in a specific pattern. Morrie jokes that Albom always wanted to hit him for that B he got in one class.
Albom and Morrie often hold hands, something Albom would never have done in the past. He also grows accustomed to the smells, the catheter bag on the floor, and helping Morrie blow his nose: “Things that before would have made me embarrassed or squeamish were now routinely handled” (172).
Morrie believes that, in American society, people feel threatened. Will they keep their job? Are they thin enough? Are they rich enough? This makes them selfish and mean. People should break from this culture, not by going around naked or running red lights or running off to another country—every country has its problems—but by rethinking personal values and not letting the culture determine them.
People separate themselves into groups and become lonely, but at bottom, they’re all basically the same. Morrie advises: “Invest in the human family. Invest in people. Build a little community of those you love and who love you” (175). People need others when they’re infants and when they’re very old; the secret is that, in between those times, they still need each other.
Albom and Connie watch the OJ Simpson trial verdict on TV. He’s adjudged not guilty. Whites are stunned; blacks celebrate. During this momentous event, Morrie is sitting on the toilet.
At a Brandeis basketball game in 1979, the students cheer “We’re number one! We’re number one!” (177). Morrie stands and yells a question: What’s so bad about being number two? The students stop chanting. Morrie smiles and sits.
Chapters 16 through 21 discuss aging, love, and marriage; they also continue the conversation about the culture of money and greed and how to escape it.
As the book continues, Morrie’s views on life’s problems and their solutions come more into focus. The old professor puts on one side the modern world’s cultural straitjacket of anxious selfishness, and on the other, he places love and contribution. To him, people either get lost in mindless pursuits or come to their senses and reach out to others with affection and caring.
In Chapter 19, Albom objects that the Nightline people want a third interview with Morrie simply for the drama of talking to someone on his deathbed. Morrie says, “It bugs you because you look out for me” (149). Morrie extols the value of family because they are the people who look out for each other. Morrie is telling Albom that he is part of Morrie’s family, too.
Watching out for each other is especially important to Morrie at this time because he needs his family’s help during his final illness. All his life, Morrie has been giving to others; now, as he lies dying, he needs help and protection, and the family he has so lovingly nurtured answers the call. Of course, once they help Morrie meet his medical and physical needs, Morrie immediately resumes his nurturance of them and others. He almost can’t help himself; his life is about love and caring; it’s his way.
Morrie is like a radioman on a sinking ship, still sending out signals to the world so it can know what he’s experiencing and learn from it. Thus, the Nightline interviews, even if costly to him, help Morrie get his ideas out. Albom’s notes become a book that forwards the message as well. Morrie’s death is his last big project, and he’s giving it his all. He tells Albom what he’d like written on his tombstone: “A Teacher to the Last” (151).
By Mitch Albom