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26 pages 52 minutes read

Sebastian Junger

Tribe: On Homecoming and Belonging

Nonfiction | Book | Adult | Published in 2016

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Chapter 2Chapter Summaries & Analyses

Chapter 2 Summary: “War Makes You An Animal”

Junger briefly reflects on his own personal attraction to war, recalling his father’s warning that he owes his country something, and “you might owe it your life” (37). He also notes that in many tribal societies, young men were expected to provide their fitness for adulthood through sometimes brutal initiation rites. He then explains how he came to find himself in Sarajevo after the former Yugoslavia became engulfed in civil war in 1991. Junger shares some of his experiences as an inexperienced journalist in a war zone for the first time, but mostly he describes the deathly horror of life in a city under siege.

Sarajevo taught him the leveling and uniting process that can occur when communities have been devastated by natural or man-made disasters. He notes that the London Blitz during World War II, the nightly bombing of the city by Germany, did not produce social disorder, nor mass hysteria, nor even much individual psychosis. In fact, psychiatric hospital admissions decreased during the war, and psychiatrists were surprised to note that the symptoms of many of their long-term patients subsided during the air raids.

In contrast to these extreme moments of catastrophe, Junger observes that the “beauty and tragedy of the modern world is that it eliminates many situations that require people to demonstrate a commitment to the collective good” (59). Most people go their entire lives without having to find out what they would risk dying for. Junger also claims that there is a “gender differentiation of courage” during moments of crisis (59). Using the case of a mining accident, Junger explains that these gendered roles are vital to group survival and are even taken up within same-sex groups.

 

Junger finds that with both the London Blitz and the former Yugoslavia, survivors expressed nostalgia for wartime. Survivors note that at no other time before or since did they feel as connected, united, and loved as they did during the war. A Bosnian journalist explains her experience as a teenager living with other kids her age and hiding out from the fighting in Sarajevo during the war: “To be honest, it was a kind of liberation. The love that we shared was enormous” (69). 

Chapter 2 Analysis

Although Tribe is not about Junger, and he is careful to de-center his experiences to allow his subjects to generate the insights, his narrative voice emerges more personally in Chapter 2. He identifies with his subjects’ wartime experiences, suggesting his own nostalgia for the unity and sacrifice he shared with the people he met in Sarajevo and with the soldiers he was embedded with in Afghanistan.

There is a sense that Junger is processing his own masculine identity through his reflections on human societies in crisis. Beyond his acknowledgement of being drawn to war and other danger zones out of “a longing for the kind of maturity and respect” that come with such territory (38), there is his attempt to construct a new masculine sensibility that acknowledges women’s leadership equally. Junger asserts that male and female leadership roles “emerge spontaneously in open society during catastrophes such as earthquakes or the Blitz” (65). Men tend to leap to action, lack empathy and emotional control, and have physical abilities in excess of their verbal abilities. Women, the thinking goes, are highly sensitive to other people’s emotional needs, tend to focus on group morale, and use skills diametrically opposed to those of male leaders. When a crisis occurs in an all-male environment, however, different men perform the differently gendered leadership functions in the absence of women, and vice versa for an all-female situation. For Junger, this means that “the sexes are interchangeable—meaning they can easily be substituted for one another—but gender roles aren’t” (65).

Through his examples of the unity he and others have felt in times of war or great danger, Junger is introducing an argument that he will build on in subsequent chapters. By observing that crisis is edifying, he is saying that war is in some ways preferable to the disconnection of modern society.

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