45 pages • 1 hour read
Vivek MurthyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In Chapter 6, Murthy argues that a strong sense of self guards against loneliness. He begins with an anecdote about Serena Bian, who experienced loneliness as a freshman at the University of Pennsylvania. Away from home for the first time, Serena felt like she was losing herself. Her loneliness didn’t ebb over time, which triggered self-blame, self-criticism, and depression. Therapy helped Serena regain her sense of self. This encouraged her to enroll in a yoga teaching program where she connected with people with shared values and interests. Serena’s experiences with loneliness prompted her to conduct an experiment. She invited students who didn’t know each other to an Airbnb near campus for intentional conversations. Most expressed a desire for more authentic friendships. The gathering was so successful that Serena hosted one every few weeks, making close friends in the process.
Loneliness distorts how people see themselves and others, causing people to drift off course, forget what they love about their lives, and be overly critical of themselves. Losing one’s sense of self can occur during any period of transition, be it professional or personal. Murthy writes that society bombards people with materialistic ideals that cause people to lose sight of their true goals. Society also emphasizes ambition, which fuels self-criticism, a central facet of the hypervigilance associated with loneliness. Lonely people beat themselves up for their failures, magnify their weaknesses, discount their strengths, and question their instincts, which can result in negative self-talk. Highly competitive environments exacerbate the problem by feeding feelings of inadequacy.
Murthy argues that knowing and befriending oneself is key to combatting loneliness. Constructive self-talk reminds people of who they are, what they value, and why they should keep going. Engaging with people who reflect these values is also important, as is reclaiming true interests. Self-knowledge develops over time, demanding insight and self-acceptance. The goal of self-knowledge is to nurture natural instincts, behaviors, and feelings to understand them better and make more informed choices. For example, people who know they are introverts might spend time with a few close friends, while extroverts might seek out crowds. As Murthy notes, introverts and extroverts experience loneliness differently. Introverts might feel alone in a crowd, while extroverts are likely to feel lonely when they are physically isolated. Murthy urges readers to pay attention to their responses to different social situations and find ways to honor their preferences. Self-knowledge and self-compassion foster self-acceptance. Meditating and other forms of self-reflection, such as prayer and contemplating art, draw attention inward, allowing people to locate their genuine purpose and value. Solitude allows people to tune into themselves, preparing them to tune in to those around them.
Chapter 7 describes three concentric circles of connection: intimate, relational, and collective, all three of which are necessary to ward off loneliness. Intimate relationships are complex and rarely free of conflict. They require emotional investment and sexual or nonsexual physicality. As Murthy observes, touch prompts biological processes, such as the release of oxytocin and endorphins, which relieve pain and produce euphoria. Having a circle of close friends and confidantes protects against intimate loneliness.
The middle circle of connection is larger than the inner circle and protects against relational loneliness. This circle comprises casual friends, such as people from sports classes or clubs. Belonging to a social group can repair emotional damage, reduce stress, and promote purpose. Members tell stories, laugh, and synchronize in varied ways, promoting biochemical reactions. In addition to reducing stress, laugher releases endorphins, making people feel happier and more at ease. Other synchronized activities—such as group singing, dancing, and running—have similar effects.
The outer circle of connection comprises colleagues and acquaintances. The outer circle contributes to a sense of belonging and makes people feel more secure in their communal identity. It fosters a sense of shared purpose and interest, while also staving off collective loneliness.
Individualism dominates most work environments, even those requiring collective effort. The growth of the gig economy has increased this tendency. Similarly, automation has undermined the human connections that made collective work economically rewarding. Acute individualism has taken a toll, making workers feel lonely, breeding mistrust among colleagues, and impacting the overall health of the workplace.
Murthy presents social connections as the antidote to alienation in the workplace. Studies show that having friendships at work lowers the risk of workplace accidents, improves the work environment, enhances performance, reduces stress, and fosters trust. Researchers refer to the emotional energy generated in social interactions as the “power of relational energy” (208). Relational energy sparks chain reactions. It makes people feel better emotionally, which improves cognitive function and memory. High quality connections, that is, connections that “allow people to flourish and organizations to achieve their goals” (208) are defined by generosity, warmth, and engagement. These connections uplift people and facilitate the exchange of help, making them essential in workplaces.
High-quality connections create positive regard or “a sense of feeling known and loved, or of being respected and cared for in the connections” (210). Society at large benefits from high-quality connections. These include interactions with strangers at the checkout line, on the bus, or in other public places. Impromptu stranger interactions, such as smiles and words of encouragement, not only make people feel connected, but also happier and more relaxed. The collective capacity for connection has decreased with the rapid growth of cities and changing technologies. Governments can promote quality connections among strangers by investing in parks, public libraries, and other shared public spaces.
Chapters 6 and 7 describe two broad strategies to ward off loneliness: first, cultivating a strong sense of self, and second, fostering high-quality connections in various social circles. Murthy draws on a wide range of sources to support his arguments, including allusions. In his section on self-knowledge, for example, he quotes an inscription on the ancient Greek Temple of Apollo at Delphi: “Know thyself.” He then segues to a discussion of Jesus’s Sermon on the Mount, which includes the following phrase: “Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house” (182). Murthy uses these quotes to make two interrelated points: 1) knowing oneself has preoccupied humans for millennia, and 2) gaining insight into others is often easier than achieving self-knowledge.
To illustrate the importance of a strong sense of self, Murthy opens Chapter 6 with an anecdote about Serena, who experienced loneliness during her freshman year at the University of Pennsylvania. This story sheds light on core aspects of loneliness and describes a process of self-discovery that helped her overcome loneliness during a period of transition. For Serena, as for many of her peers, college was her first time living away from home. Being far from family, friends, and familiar surroundings made her feel lonely. Seeing her peers socialize not only exacerbated her loneliness, but also sparked feelings of shame and self-blame, which resulted in negative self-talk. As Murthy observes, loneliness colored Serena’s perception of other students’ experiences, most of whom were likely also lonely: “More than 60% [of college students] report that they’ve felt very lonely within the past year, nearly 30% within the past two weeks” (172).
In addition to shedding light on key aspects of social isolation, Serena’s story provides readers with tools to combat loneliness. Serena sought help from a therapist, who helped her regain her sense of self. However, she still struggled in her interactions with others, prompting her to reconnect with activities she used to love. This, in turn, led her to enroll in a yoga teaching course, which brought meaning and purpose to her life. Keen to learn more about the problem of loneliness on campus, Serena hosted a dinner at an Airbnb to have intentional conversations. The dinner was so popular she hosted one every few weeks, building a strong social circle in the process. Through these various actions, Serena’s sense of self became more defined, facilitating social interactions.
In Chapter 7, Murthy presents high-quality Social Connections as an Antidote to Loneliness. He draws on myriad studies to build his case. For example, researchers at Harvard found that having strong intimate connections was a better predictor of happiness and health than wealth, class, and IQ. As Murthy puts it, “Having someone you can call for help at three a.m. can be a buffer against mental and physical decline” (200). While having close friends wards off intimate loneliness, Murthy stresses the importance of other types of connections to combat relational and collective loneliness, arguing that people need high-quality connections in varied social contexts, from close friends and confidantes to casual friends with common interests, to colleagues and acquaintances. Studies underscore the impact of high-quality relational connections on happiness, such as a study that found rowers produced more endorphins when rowing in a group than rowing alone: “The shared movement, the shared experience, and the shared endorphin high all enhanced the team’s performance at the same time that they bonded the team socially” (204). Studies of the outer circle of connections show similar results. According to Gallup’s 2017 “State of the American Workplace” report, having positive relationships in the workplace is “among the most important factors in employee engagement, alongside personal development opportunities and a sense of purpose” (207). Gallup also found that work friendships can spur innovative discussions that benefit individuals and the team. As Murthy notes, “the social health of workers is closely intertwined with the overall health of the workplace” (207). Despite the known benefits, however, few workplaces encourage or nurture employee connections: The Gallup report showed that only 4 in 10 American workers “strongly agree that their supervisor or someone at work seems to care about them as a person” (207). The same report revealed that the loneliest workers were those with degrees in medicine and law, supporting Murthy’s assertion that a culture of ambition can breed loneliness.
Although studies and statistics pervade Chapter 7, Murthy concludes with a personal anecdote about his community coming together in the aftermath of Hurricane Andrew, which battered Miami in August 1992. Neighbors and strangers helped each other by clearing debris and bringing food and water to people whose homes were destroyed. Murthy uses the anecdote to underscore the importance of social connection—even among strangers. Members of the community not only felt cared for, but also gained courage, confidence, and resilience as they “grew stronger together” (217).
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