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63 pages 2 hours read

Yu Hua

To Live

Fiction | Novel | Adult | Published in 1992

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Themes

Perseverance in the Face of Hardship

Fugui’s story is one of hardship punctuated by devastating loss. The loss of his family’s fortune, though his own fault, sets the tone for what follows by establishing Fugui’s downward trajectory (at least in material terms). Fugui goes on to weather conscription, famine, illness, and the loss of his parents, son, daughter, wife, grandson, and multiple friends. Nevertheless, the final description of him depicts him singing as he walks away with his ox, implying that even the hardest and most grief-filled existence can still hold meaning and joy.

Part of that joy, the title suggests, is that of simple survival. The deaths that litter the work might seem to render the title ironic, but the novel suggests that the characters’ ultimate fates are not synonymous with their stories. Rather, it celebrates the characters’ small victories as they struggle to live amid China’s changing socioeconomic landscape. A motif of animals illustrates this point. When Fugui is young and wealthy, he eats meat freely every night. When Fugui loses that fortune, the animals that furnish that meat become much more precious, as raising lambs and selling them for money helps his family avoid starvation. Meanwhile, Youqing demonstrates that those same animals can also be companions. He continually befriends the family lambs, wearing out his shoes and running himself ragged just to keep them fed. This renders the family’s eventual need to sell the animals much more painful (and thus meaningful) while also underscoring the happiness that can be found even in poverty and hardship.

Similar moments of unexpected joy—Jiazhen’s recovery, Fenxia’s marriage, Fugui and Erxi’s friendship—appear throughout the novel. Though always fleeting, these triumphs over hardship sustain Fugui and contribute to his peacefulness in the narrative present. Once again, the human-animal bond underscores the theme. By the end of the novel, Fugui lives alone with an ox, recalling Fugui’s father’s remark about how the family made their money: “When that chicken grew up it turned into a goose, the goose in turn grew into a lamb, and the lamb became an ox. This is how our family became rich” (36). This parable-like account suggests that perseverance is the key to material success. However, the novel’s conclusion transforms the meaning of the ox, which is too old to do much work and does not seem to have benefited Fugui financially in the slightest. Rather, Fugui bought the ox because he could not bear the thought of it being slaughtered; as old as it was, he felt that its life still had worth. He names it after himself, and the narrator continually comments on how similar Fugui and his ox appear, driving home the parallel. Ultimately, it is perseverance itself—the simple act of existing against all odds—that the novel values.

Political Systems and Class Divides

The historical context surrounding China’s modern sociopolitical divides plays a major role throughout the novel and is reflected in Fugui’s life and the lives of those around him. Spanning four decades of Chinese history, To Live reflects China’s recent political turmoil through the personal life of Fugui. Fugui, who was born into wealth but fell into poverty, represents how quickly the political landscape could change for China’s people while also demonstrating the harsh divide between the upper and lower classes.

When Fugui is in his youth, the tensions that ultimately lead to the Chinese Civil War are mounting. However, during this time Fugui is still wealthy, and he doesn’t notice the severity of the situation. When the Nationalists come to town, Fugui proudly rides through a welcoming parade on the back of a sex worker, demonstrating that he feels untouchable because of his wealth. However, by the time the Civil War is in full swing, Fugui is poor. This time, when he encounters the Nationalist Army without the protection of his wealth, he is forcefully enlisted. Fugui’s differing experiences of being rich and poor in relation to the war reflect how the Nationalist agenda appealed to the rich but not the poor.

By contrast, the Communist Party, which rose to power at the end of the war, appealed to the poorest citizens. This can be seen when Fugui is freed from the Nationalist Army by the Communist Party (Liberation Army) and both spared his life and given money to get back home. Once he’s back home, he receives land due to the Communists’ land reform policy, while his landlord receives a public execution. This reversal of the political norm that happens after the Communist Party takes control favors the poor and punishes the rich. However, it doesn’t last long. Although the Communists initially appeal to the poor peasants, after the Cultural Revolution begins, the supporters of Communism become young, educated people living in the towns. For Fugui, this means that he is constantly out of the loop regarding political changes happening in town, and he is expected to just do what he is told. For all the change that occurs in Chinese society over the course of the novel, the divide between the elite and the working classes proves notably durable.

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