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71 pages 2 hours read

Ron Chernow

Titan: The Life of John D. Rockefeller, Sr.

Nonfiction | Biography | Adult | Published in 1998

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Prelude and Chapters 1-4Chapter Summaries & Analyses

Prelude Summary: “Poison Tongue”

In this brief prelude, less than four pages in length, Chernow describes several revealing moments recorded in the transcript of a William O. Inglis’s three-year private interview (1917-20) with Rockefeller. According to Inglis’s verbatim notes, Rockefeller keeps his legendary calm throughout the interview. Only twice does the titan appear rattled, reacting with indignation to passages from Ida Minerva Tarbell’s The History of Standard Oil (1904). In the first passage, Tarbell accuses Rockefeller of using intimidation and threats to coerce his Cleveland rivals into selling their oil refineries—the so-called “Cleveland Massacre” of 1872. In the second passage, Tarbell assails the character of Rockefeller’s father, William Avery Rockefeller.

Chapter 1 Summary: “The Flimflam Man”

After a brief description of the Rockefeller family background in America, which dates back to the early-18th century, Chapter 1 focuses on Rockefeller’s colorful and peripatetic father, William Avery Rockefeller—“The Flimflam Man.” Born in 1810, William Avery Rockefeller, aka “Big Bill'' or “Devil Bill,” made a long career as a traveling charlatan who, among other things, peddled phony medicinal remedies to credulous consumers in small towns across North America. After Bill’s parents—John D.’s grandparents—move to Richford on the New York frontier in the 1830s, Bill, who was by all accounts an affable, confident, and seemingly worldly young man, courts a “sheltered farm girl” named Eliza Davison (7). Over her father’s strenuous objection, the two are married in 1837. A daughter Lucy is born in 1838. Then, on July 8, 1839, Eliza gives birth to John Davison Rockefeller. Meanwhile, Bill moves his mistress into the home as a housekeeper and begins fathering children by her. Bill also abandons Eliza and the children for months at a time, only to return without warning, nearly always flush with cash. In 1840, the family moves to Moravia, New York, near Eliza’s childhood home.

Chapter 2 Summary: “Fires of Revival”

In Moravia, the story of Bill and Eliza continues, set against the backdrop of the Second Great Awakening and the burgeoning temperance and antislavery social-reform movements of the 1840s. While Bill briefly shows signs of settling down, which suggests “an underlying craving for respectability” (16), Eliza is drawn to the local Baptist church. As a boy, John D. finds genuine comfort in the church, where drinking, smoking, card-playing, and other self-destructive temptations are forbidden. This gives direction to his life. John D. grows close to his mother. His father remains an ambivalent figure in his life: talented, gregarious, attentive when present, and not altogether devoid of paternal concern (especially when training his children to look after their money), but also a mysterious, perennial absentee. In Moravia, rumors fly that Bill is a part-time horse thief. He is also indicted (though never arrested) for rape. Due in part to the rumors and the indictment, the family moves to Owego, New York, on the Pennsylvania border. Bill resumes his wandering ways. Eliza uses her faith to endure her plight and encourages John D. to become a better man than his father.

Chapter 3 Summary: “Bound to Be Rich”

In 1853, the Rockefellers settle in Strongsville, Ohio. Bill sends John D. and his brother William to school in nearby Cleveland. Surviving high school essays show John D. as a “young democrat and confirmed abolitionist” who despised “aristocracies and priesthoods” as “defenders of privilege against enterprising commoners” (39). The family moves to Parma and then again shortly thereafter to a house within Cleveland city limits. Masquerading as a doctor named William Levingston, Bill begins his career as a bigamist when he meets and marries Margaret Allen of Norwich, Ontario, across Lake Erie from Cleveland. Perhaps because Bill’s financial support grows less certain as his appearances in Cleveland become more infrequent, John D. drops out of high school in 1855.

On September 26, 1855, John D. finds a job as a bookkeeper with the Cleveland merchant firm of Hewitt and Tuttle. Freed from dependence on his unreliable father, John D. flourishes in the business world. A three-month internship becomes a permanent position, with back pay. John D. joins a local Baptist church, from which he continues to derive solidity. He loves money more than he is willing to admit, but he also derives satisfaction from the job itself. Significantly, even as a teenager, John D. Rockefeller gives away between six and ten percent of his earnings to charity. In the midst of the Panic of 1857, Bill reappears in Cleveland and pays his son to build a new home for the family on Cheshire Street. Bill then again drifts out of his son’s life, materializing at random times periodically over the next half-century but effectively abandoning Eliza and the children for good. In 1858, John D. forms a produce-selling partnership with his neighbor and former classmate, Maurice Clark.

Chapter 4 Summary: “Baptism in Business”

The produce-selling partnership of Clark and Rockefeller succeeds, albeit with a few hiccups. To generate business, Clark adds George W. Gardner to the partnership. The strait-laced Rockefeller clashes with the lighthearted and extravagant Gardner, who probably reminds Rockefeller of his father. In Cleveland, Rockefeller develops a reputation as a hardworking and cautious businessman, which enhances his credit and allows him to borrow on good terms from banks.

The Civil War proves “a bonanza for the commodity business” (68). Though dedicated to the causes espoused by Northern radicals, in particular abolitionism, Rockefeller hires a substitute rather than join the Union Army. In light of Bill’s abandonment, Eliza and his siblings rely on young Rockefeller as a primary source of financial support, and this reliance exempts him from service. Rockefeller’s youngest brother Frank serves in the war and is scarred by the experience. Though he regularly relies on Rockefeller for money, Frank comes to resent his older brother, and then in later years to despise him. As wartime profits surge, Rockefeller, still in his mid-20s, becomes wealthy.

Prelude and Chapters 1-4 Analysis

Chernow regards the interview with William O. Inglis, conducted 1917-1920 and described in the book’s prelude, as filled with revealing significance. In her chronicle of Standard Oil, Ida Tarbell eviscerates Rockefeller for his business practices, insinuating that he and his associates browbeat rivals into submission in 1872, “the starting point of his relentless march toward supremacy in oil” (xxi). Rockefeller’s outrage at her words makes sense because “[i]f that year was tainted, then everything was” (xxi). Likewise, Tarbell’s attack on his father’s character “probed some buried pain, some still-festering wound inside Rockefeller, and he suddenly erupted with explosive fury” (xxii). Rockefeller’s uncharacteristic outbursts lay the groundwork for Chernow’s biographical sketch of a complex man whose granite countenance and legendary secrecy concealed great substance.

For Chernow, Rockefeller’s absentee, “Flimflam” father exerts a tremendous and multifaceted psychological influence on the young man. On one hand, Bill instills in John D. a love of money bordering on the reverential. On the other hand, Bill’s frequent and lengthy absences, followed by his eventual abandonment of Eliza and the family, help explain why John D., despite mounting wealth and corresponding opportunities to succumb to aristocratic temptation, remained a homebody—a dutiful husband and father. Eliza’s suffering also brought her closer to her son, which helps explain John D.’s gentleness and respect toward women.

John D.’s exposure to the Baptist Church represents another formative moment. In fact, Chernow regards it as determinative, for “the saga of his monumental business feats is inseparable from the fire-and-brimstone atmosphere that engulfed upstate New York in his childhood” (18). John D. came of age during the intense early years of the temperance movement. From this and other Protestant proscriptions, he learned self-denial and eventually developed a legendary command of his emotions.

As a high-school-dropout-turned-bookkeeper, John D. threw himself into his work with uncommon enthusiasm. Chernow describes the teenage John D. Rockefeller as “the Protestant work ethic in its purest form” (55). Interestingly, there was no tension between religion and money-making. In fact, Christian businessmen such as Rockefeller saw it as their duty to glorify God by working hard, making as much money as possible, and then giving it away. No one made more money, and no one gave more of it away, than did Rockefeller.

Throughout these early chapters, Chernow emphasizes the two most significant psychological factors in young Rockefeller’s life: his Baptist faith and his father’s abandonment. It is significant that Rockefeller flourished in his first business venture at least in part due to his good credit with the banks, which was itself a product of his reputation for strong character—another sign that in Rockefeller’s life there was no tension between The Spiritual and the Material. It is also significant that Rockefeller’s fortune began to grow at the precise moment when his father effectively vanished from his life.

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