73 pages • 2 hours read
Louise ErdrichA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Content Warning: This section of the book and this guide includes references to police brutality, institutionalized racism, and human trafficking.
The bookstore is doing well during the pandemic, filling individual and school orders. Spring softens the pandemic’s impact. People can walk outside again in the sunny air, avoiding one another in the now-snowless streets and parks. Hetta unexpectedly approaches Tookie to apologize for her behavior and confesses to taking a role in a pornographic film called Midnight Cowgirl. Hetta confirms that Laurent is the father of her child but says that because she finds him flighty, she worries about allowing Jarvis to form an attachment to him. Hetta and Laurent have an open relationship and she knows about him dating Asema, though Asema doesn’t know about Jarvis.
Tookie gathers some of the things Flora gave her over the years to burn, hoping to free Flora’s spirit that way, and she wonders why Flora was so nice to her and told Kateri that they were best friends. When Tookie asks Pollux why he doesn’t believe in ghosts, he assures her that he believes in spirits. Tookie is shocked because the reason she kept her haunting a secret from him is that she was sure he considered ghosts nonsense. Pollux explains that he finds it disrespectful to speak the names of the dead in case it interrupts them on their way to heaven—or if they’re in the afterlife, hearing their name uttered by a human might make them think the human wants to join them. Pollux reveals that Tookie’s tribe, the Ojibwes (or Chippewas), have a solution to this issue. Adding “-iban” to the name of the deceased prevents the dead from hearing their names being called. Tookie feels sad but takes comfort in seeing Pollux working on his ceremonial feathers.
On May 25, 2020, a video of George Floyd being killed under a chokehold by Minnesota police goes viral. Hetta attends a protest with Asema, with whom she’s grown closer. In her sleep, Tookie recalls being held down by officers in prison. The protests in Minnesota in response to Floyd’s murder become marked by violence.
Hetta continues to attend the protests, and Pollux worries that she’ll be caught in the police crossfire. He goes to a protest to help provide food, and Tookie takes Jarvis to work with her. It’s the first time she’s alone with Jarvis for an extended time, and she struggles to help him when he cries. Tookie is concerned about Hetta when she stops responding to text messages, but they hear from her hours later, and she arrives home. She says that the protest became dangerous around the Third Precinct, when police sprayed tear gas into the crowd. Hetta was affected by the tear gas but was saved by Laurent, who went back into the smoke to find Asema. Asema found Hetta, but they lost sight of Laurent. Asema worries about exposure to COVID after being in the massive crowd.
Tookie and her family watch the news, which shows scenes of their city burning from the protests and police attacking rioters. Hetta spots Laurent in the coverage, amid fires. The family debates the idea of abolishing the police. Tookie reveals to Hetta that Pollux was the police officer who arrested her, and Hetta throws away the sandwich Pollux makes for her, a symbol of his love and a signal of her resentment. The next morning, May 29, Tookie wakes up and discovers that Pollux left with his gun the night before and hasn’t returned. Tookie loves Pollux and is happy that he loves her but still resents him for the arrest and her lost decade in incarceration. Pollux returns and tells her that Migizi, a library that held precious materials on urban Indigenous history, was set on fire and burned to the ground.
Tookie hasn’t heard from Dissatisfaction (whose real name is Roland) and worries about him, knowing that he lives in South Minneapolis, where much of the looting and rioting has occurred. She calls him to check in, and he sounds defeated. She offers to deliver surprise books.
The violence in Minneapolis increases, and Hetta and Pollux stop going out to protests and patrols. Business at the bookstore is good; the employees have difficulty keeping up with the orders for books on racism and history.
The Minneapolis Indigenous American community gathers at Pow Wow Grounds, their cultural meeting place. Pollux volunteers his time there, making care packages for families. He reflects on his past as a police officer, how at first he was proud but quickly started feeling uneasy in his uniform. A ceremonial dance is organized, and Tookie gives Hetta a traditional dress that Pollux made for her. At the dance, Tookie sees Laurent. She reveals that Hetta is Jarvis’s mother and asks for Laurent’s address to send something to him. Laurent insists that he intends to be a part of Jarvis’s life.
Tookie worries about the well-being of the Indigenous crowd. She reflects on the statistics of police brutality against Indigenous Americans, often underreported and hidden away on reservations.
Asema confesses to Tookie that she was suspicious of Tookie’s story about the buried dog, so Asema snuck into her yard and unburied The Sentence. Asema claims that the book is hers, not Tookie’s or Flora’s, because Asema found it during research. She explains that the book is a memoir by an Indigenous American woman named Maaname who was enslaved by a white family in Canada. Maaname escaped her captors only to be trapped in a human trafficking operation by a sadistic female pimp. She was kidnapped out of the brothel by a man who married her to his son and moved her to a farm in North Dakota, where she lived out the rest of her life and wrote her memoir. Asema declares that she read the sentence that supposedly killed Flora. She proposes that Flora died because of the guilt of having stolen a piece of Indigenous American history and notes that the sentence reveals the origins of Flora’s name.
While at work in the bookstore, Tookie sees Roland’s dog, Gary, outside but no sign of Roland himself. She has a feeling that something bad happened to him. Tookie goes to Roland’s house, where his daughter informs her that Roland has an issue with his heart and is in the hospital—and that Gary died after Roland left for the hospital and is buried in the backyard.
Hetta starts allowing Laurent to visit Jarvis. Laurent writes her love letters in his discovered ancient language. He reveals that he deleted all traces of her scenes in Midnight Cowgirl.
One hot summer day, while Tookie works alone in the bookstore, Flora’s ghost pushes her to the floor and unsuccessfully attempts to enter her body. Pollux comes to check in on her when she doesn’t return home. She tells him about Flora’s ghost, and he discovers mysterious marks and dents on her back. Pollux realizes that many years have passed since Tookie’s last mental health crisis.
This section of the novel begins with a symbolic burning. Tookie decides to rely on Indigenous American spiritual customs and burn the gifts she received from Flora, hoping to sacrifice Flora’s belongings and free her spirit. When this doesn’t work, Tookie continues to worry about Flora’s ghost. Her attempt at productive burning juxtaposes later images of Minneapolis burning during riots and looting. One particularly hurtful loss through these fires is the total destruction of Migizi, an organization in Minneapolis created as a library for Indigenous American texts and a center for community outreach.
In this section Erdrich focuses primarily on important real-life American events. She uses the term “signal event,” which refers to typically human-made events marked by a signal and important because they often lead to ripple effects in legislation. This term foreshadows Erdrich’s description of George Floyd’s murder and the ensuing riots and protests in Minneapolis. Because of a viral video, George Floyd’s death at the hands of Minneapolis police became a worldwide call against police brutality and for the rights of marginalized peoples. On May 25, 2020, the 46-year-old Black man George Floyd was arrested by Minneapolis police after a convenience store reported that he bought cigarettes with a counterfeit bill. One of the police officers kneeled on Floyd’s neck, suffocating him to death. The cruelty of the murder, the unnecessary use of violence, and the violation of several civil rights and police policies led to the firing and arrests of these police officers. However, Floyd’s murder quickly became symbolic of the rampant police brutality and structures of violence imposed on people of color throughout the US and the world. In addition, it represents the power of technology, as the filming and dissemination of the murder meant that everyone bore witness to the injustice and trauma of watching a man die for no reason at the hands of institutions labeled as protectors of the community. Minneapolis activists responded to the murder with protests, which rapidly turned violent when Minneapolis police used tear gas to break up protesters. The chaos and hurt turned into numerous riots and looting that destroyed businesses around the city and produced a dangerous and tense environment.
In the novel, George Floyd’s murder becomes a “signal event” because it forces characters (as it did real-life citizens) to reckon with and acknowledge the systemic racism that informs American institutions. For Tookie and her family and friends, this signal event reignites past trauma. The Indigenous American community was decimated through systemized genocide during the centuries that founded the current-day US. Penalizing and restrictive laws that kept Indigenous Americans bound to reservations and suffocated by poverty and addiction have ensured that Indigenous people struggle to establish themselves beyond dehumanizing stereotypes in the American media and cultural consciousness. Indigenous communities have witnessed numerous signal events, but their plight often goes unnoticed or ignored, leading to a lack of accountability and progress.
George Floyd’s murder hits Pollux particularly hard. Popular cries to defund the police turn into political slogans, but Pollux doesn’t agree with the idea that all police officers are bad and that less money would ensure more safety. Having been a police officer, he knows how police officers can literally save lives and keep peace in the city. However, Pollux isn’t a stranger to the racism of the police department. As an Indigenous American police officer, Pollux was always torn between serving his community and fighting the influence of white American approval. His arrest of Tookie is one of his final acts as a police officer, as arresting one of his own people is too conflicting. Pollux sees the brutality and injustice in George Floyd’s murder, but he also advocates for rehabilitation of police institutions instead of villainizing all police. Pollux is both a historical victim and a perpetrator, and the riots protesting Floyd’s murder confuse his ethical standards and make him think deeply about his past in ways Hetta and Tookie can’t relate to. Tookie isn’t the only haunted character; Pollux is haunted by his past as a police officer.
The novel explores two examples of victimization and dehumanization of Indigenous Americans by white American police institutions. Emphasizing the theme The Resilience and Importance of Indigenous American Identity, Erdrich advocates for Indigenous American rights through her allusions to the American Indian Movement (AIM) and the signal event at Standing Rock. AIM was founded in Minneapolis in 1968 to protect Indigenous rights and manage communal property but expanded into an organization that protects the rights and safeties of all Indigenous Americans facing the ripple effects of colonization, such as police brutality and over-representation in incarceration rates. Standing Rock is an Indigenous reservation on the South and North Dakota border. In 2015, the Oceti Sakowin (or “Sioux”) tribe of the reservation began official legal protests against a plan by an energy company to violate their land with a pipeline to transport oil. These protests started on a grassroots level but swiftly became national news. The Standing Rock protests may have been specifically about the pipeline, but in spirit they represented the continued violation and desecration of Indigenous land and culture. The Oceti Sakowin have the legal rights to act as their own nation, as do other tribes, but the majority-white US government often overlooks treaties protecting reservation rights. By alluding to AIM and Standing Rock, Erdrich points to the importance of Indigenous American rights in contemporary America. She connects these allusions to the Floyd case to show that although Floyd’s murder started a worldwide movement, Indigenous Americans and other communities of color have fought violently racist institutions for centuries.
Floyd’s murder informs external conflict that becomes the background for other external and internal conflicts and developments in the novel. One of the more positive outcomes of the community coming together in the face of violence and eminent danger is that Hetta’s relationship with Tookie improves. Hetta leaves Jarvis in Tookie’s care as she goes to the protests with Asema. Knowing that Jarvis is safe with Tookie and uncovering the odd truth about Tookie’s past with Pollux establishes a new respect between the two women. Hetta starts calling Tookie “Mom,” which brings them closer together. This development emphasizes the importance of finding the silver lining in even the worst moments and highlights the theme The Power of Love as Redemption. Erdrich shows how division because of COVID and especially signal events can give people the perspective to unite and better understanding what’s important, as petty differences dissipate when cities burn.
Another ghost haunts Tookie when a loyal Birchbark Books customer, Roland (nicknamed Dissatisfaction because of his picky literary tastes) is hospitalized and his dog Gary dies, alluding to the theme The Unpredictability of Life. Tookie sees Gary outside her store before she learns about the dog’s death. Gary’s ghost brings Tookie a message about Roland. In some Indigenous American spiritual understandings, animals can take on a loyal human’s spirit. In addition, Gary the spirit dog emphasizes the importance of independent bookstores in people’s lives. Like Flora’s ghost, Gary visits the store, which celebrates the identities and ethos of those who value independent bookstores.
Erdrich includes an important plot twist in Chapter 13 when Asema discovers the truth about The Sentence containing Flora’s identity. Erdrich doesn’t make this identity totally clear, foreshadowing more resolutions in the novel’s final chapters. The narrative reveals Asema as a necessary secondary character because her research and determination help begin the healing process for Flora’s ghost and Tookie’s past. This plot twist reemphasizes the importance of books as spaces of truth, even dark or ugly truths.
Another revelation in Chapter 13 is that Tookie’s has a history of a mental health condition. Given her years of trauma, this is understandable, but the possibility of her being committed to a psychiatric hospital is an implied threat, suggesting that she could become another dehumanizing statistic as an Indigenous American with mental health “issues.” Tookie’s mental health history poses some problems for her in the present. First, it makes her family and friends suspicious of her grip on reality, and they wonder whether Flora’s ghost is all in Tookie’s head. Second, it reveals a reason for Hetta’s resentment of Tookie, as Hetta needs or wants stability from her parental figures. Third, it highlights one of the limitations of first-person point-of-view narration: First-person narrators are unreliable. Erdrich thus leaves open the question of whether Tookie’s interpretation of Flora’s ghost is as real as she thinks it is.
By Louise Erdrich
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