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Kiera CassA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
When America and Aspen meet in the tree house in Chapter 2, America sings for Aspen, and when he is able to, he gives her a penny as payment. Aspen could never afford her actual performance fee, but the pennies are a small token of appreciation for her services. America collects the pennies in a jar, and even though they don’t add up to much, she says that the jar full of pennies “[is] like having a reminder of everything Aspen [is] willing to do” to show her he loves her (24). The jar of pennies represents America and Aspen’s relationship and how it changes over the course of the novel.
When America drops the penny into her jar at the end of Chapter 2, she mentions the “happy sound of the newest one hitting its neighbors” (24). For America, this jar represents two years’ worth of joy and secrecy. The pennies aren’t a significant sum of money, but to America, they’re a symbol of Aspen’s devotion. Similarly, although Aspen thinks that he has nothing to offer America, his small acts of love have added up to a beautiful (if complicated) relationship. However, Aspen resents the pennies and the jar because they serve as a reminder that he cannot provide for America in the way that he wants to. He tells her that he “hates” the pennies, because “[he] love[s] to hear [her] sing but can’t really pay [her] when everyone else does” (50). To Aspen, the jar of pennies represents failure and inadequacy. This takes an especially hard toll on him since he is already highly conscious of his status as a Six and he is ashamed of his inability to provide for his loved ones.
After their breakup, America becomes so angry that she “pull[s] out [her] tiny jar of pennies and pour[s] them into his hand” (70). This symbolically declares an end to her relationship with Aspen and any hope for a future with him. But despite America’s efforts, “[o]ne rebellious penny that must have been sticky stayed glued to the bottom” (70), and after Aspen leaves, America reaches into the jar to get the penny unstuck. This symbolizes America’s lingering love for Aspen, and how despite her best efforts, she cannot free herself completely of her feelings for him. Even if her hopes for a future with Aspen are gone, her affection for him and their shared personal history are harder to shake.
America questions her decision to keep the jar and bring it with her to the palace. She wonders if she only brought the jar “[t]o remind [her]self of something [she] couldn’t have” (109). Although she knows the jar has no value anymore, she “just [can’t] bring [her]self to get rid of it” (324). America is heartbroken over her breakup with Aspen, and he was such a monumental part of her life for the past two years that giving him up completely is difficult. She realizes that she “[isn’t] really free of Aspen. Maybe not ever” (70), and by bringing the jar with her to the palace, America keeps her heart open to the possibility of letting him back into her life.
The single penny in the jar also represents America herself. Instead of discarding the penny after she and Aspen break up, America listens as it “rattle[s] around in the glass all by itself” and makes a “hollow sound” that “echo[es] in [her] chest” (70). This represents her emotional state, a tangible example of the pain and loneliness she feels as her relationship with Aspen ends. Later in the book, America uses the word “lonely” to describe the penny in the jar when she experiences feelings of deep loneliness at the palace. America views the castle as a cage, but it is also represented by the jar, further emphasizing her feelings of trapped isolation.
When America enters the Selection, she finds herself plunged into a brand-new world of glamor, refinement, and fashion. As a Five, America calls herself “hopelessly behind in the fashion department” (28), and she explains that “Fives mostly wore bland clothes” to work in (28). America has always been very practical about her clothing, unlike those in the upper castes who use fashion as a way to flaunt wealth. Once the Selection begins, America learns that clothes can become a means of self-expression and a symbol of individuality as well as conformity, but only for those who can afford to be selective of their clothing in the first place.
On the day that America signs up for the Selection, she surveys a wide range of fashion choices outside of the Services Office. She notes that the lower castes “were almost always in denim or something sturdy” (28), whereas the upper castes “would wear khaki and denim from time to time […] in a way that took the material to a whole new level” (28). For the lower castes, these materials serve a functional purpose, while the upper castes use these materials as fashion statements. Going into the Selection, America is apprehensive about crossing the line from typical Five wear to dressing like a One all the time. On the day that she leaves for the Selection, America is allowed to choose the shoes she wants to wear to the airport. She chooses “worn-out red flats” to “make it clear from the start that [she] [isn’t] princess material” (71). America believes that the only way to express her individuality is to reject fashion conventions entirely and remain true to her identity as a Five, though her attitude shifts somewhat once she arrives at the palace.
When it comes to the dresses and jewelry worn by the girls in the Selection, America notices that “everyone want[s] to stand out, and they all did in their own ways” (122). While the other girls pile on makeup and jewelry, America chooses simpler accessories. She is determined to hold on to her sense of self and to not get lost in the glamor of life at the palace, but this determination backfires on her once she earns the prince’s favor. America stands out early on when she is the only girl who wears a blue dress to the first Illéa Capital Report broadcast…. Blue becomes America’s signature dress color, and as the competition heats up and the Selected girls start to notice the way Maxon favors her, the winds of fashion shift. For the next Report, America’s maids claim that “[e]veryone requested a blue dress” (236), and they believe it’s because “the others are trying to copy [her]” (236). Sure enough, every other Selected girl wears blue for the next Report, so when America shows up wearing a red dress, she still stands out. This enrages Celeste, who is used to being the center of attention and cannot stand the thought of being shown up by a Five. Celeste’s high-caste perception of fashion clashes with America’s. America was never trying to stand out: She simply wore the things that made her feel like herself. Her simple style and natural look become the hottest fashion trend among the Selected, ironically lacking the authenticity of self-expression that America intended with her choices in the first place.
When The Selection was first published in 2012, it was widely presented as a dystopian interpretation of the hit television show The Bachelor. The show, which has been on the air for over two decades, features one eligible bachelor who must narrow a dating pool of over 30 women to just one in hopes of finding a wife. The show has become a cultural phenomenon for its high drama and unorthodox approach to dating and relationships, and while The Selection mirrors the general framework of The Bachelor, the Selection process itself holds a much more sinister meaning in Cass’s work. The Selection represents the total control the Illéan government holds over its people, and while the process is supposed to bring the country together, America’s experience shows a world of jealousy, division, and intense control.
When the Selection is announced at the beginning of the novel, all of Illéa becomes engulfed in the excitement and frenzy of the coming event. America claims that “the Selection [is] meant to draw [the country] together and remind everyone that Illéa itself was born out of next to nothing” (7). The Selection is supposed to show how one girl from any ordinary family can ascend to the level of royalty, much like the long-lost American idea that leaders can come from humble beginnings and cause great change. However, America has a more pessimistic view of the Selection, and she claims that it’s simply “a contest for the whole country to watch as this stuck-up little wimp pick[s] the most gorgeous and shallow one of the bunch to be the silent, pretty face that [stands] beside him on TV” (8). America goes into the Selection assuming that there is no fairness in the game, and that the whole thing boils down to little more than a beauty pageant. But while appearances do matter a great deal in the Selection, America soon learns that there is far more expected of the future princess of Illéa than just a pretty face.
When America makes it into the Selection, she is hit with a litany of strict rules that she must adhere to. Once she arrives at the palace, “[she] cannot leave the palace of [her] own accord” (61), and whatever life she imagined for herself must come to an abrupt halt, because “There is no set timeline for the Selection. It can be over in a matter of days or stretch into years” (61). The Selection is deemed more important than anything that America might have going on in her life, and her time away from her family is seen as a small matter compared to the importance of choosing the right princess to rule the country. She is not allowed to wear her own clothes or eat her own food, and she is not allowed to seek out Maxon: “He will seek [her] out for one-on-one company if he wants it” (61-62). She is forbidden from having outside love affairs, but if Maxon wants sexual contact, she is expected to give it to him. Ultimately, the entire Selection is supposed to be controlled by Maxon, and the girls are expected to bend to his will and his schedule.
However, as America learns by the end of the novel, Maxon actually has very little control over the Selection. The girls chosen to be the Elite were determined based on their political power and popularity. And as he points out to America, the Selection is embarrassing for him as well, because the entire country is watching as he attempts to date for the first time. America realizes that “[Maxon] [is] as much a victim in this as the rest of [them], though in a very different way” (189), and at the end of the day, the people most closely involved in the Selection are left powerless and forced to play the hand that is dealt to them. The Selection is a reminder that in the great nation of Illéa, the common people aren’t the only ones who suffer, and the highly-monitored royal family are also victims of intense government control.
The Illéan castes are defined largely by their income brackets, and those in the lower castes make less money than those in the upper castes. While the old adage that “[m]oney can’t buy happiness” may sound noble, the reality is that financial security is key to survival in a world like Illéa. Money represents life in The Selection, and without a steady income, lower caste members will never have a chance to live a full, happy life. Almost every character in The Selection is seeking money or financial security in some form, and money is a powerful motivator that fuels the action of The Selection.
America knows that if she and Aspen want to get married, they must save their money and prepare for the long-lasting hardships that come with being Sixes. When she strikes a deal with her mother, she is allowed to start “earning the money that [will] help Aspen and [her] get married” (27). America is so blinded by her love for Aspen that at first, she doesn’t worry much about the financial aspect of marriage, and she believes that love alone will sustain them. Despite Aspen’s insistence that they need savings to survive life as Sixes, when America starts to make money of her own, she immediately spends her earnings preparing a feast for Aspen. America believes she’s using her money to create a visual representation of the home, security, and love she can offer to Aspen. Unfortunately, Aspen is disturbed by the display. America’s gesture reminds him that he cannot provide for her in the same way, and this innocent display of wealth, no matter how small, is a slap in the face to Aspen. Money—and the feast—come to represent shame and financial instability for Aspen.
Money is also deeply entangled in family bonds in The Selection. America tells Maxon about her older brother, Kota, whose art became wildly successful and earned him a serious payout. However, instead of sharing his newfound wealth with his family, Kota left them behind to pursue a name for himself as an artist. America stresses that what Kota did was highly unusual and offensive, because “[s]ticking together… [is] the only way to survive” in Illéa (192). In a world where money represents comfort and safety, Kota’s refusal to support his parents and siblings stands out as particularly deplorable. America doesn’t want to be like her brother who turned his back on his family, and she partially agrees to the Selection because she knows that the compensation checks will help to take care of her family. While each character in The Selection struggles to gain control over their own life, financial security is often elusive or comes at a price.