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51 pages 1 hour read

Walker Percy

The Second Coming

Fiction | Novel | Adult | Published in 1980

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Background

Authorial Context: Walker Percy

Walker Percy was an American author who lived from 1916 to 1990. Percy was born and resided in the southern United States for the majority of his life. His father’s ancestors were members of the Confederacy during the American Civil War, although Percy supported the Civil Rights movement. When Percy was 13 years old, his father, LeRoy Pratt Percy, died by suicide. His mother, Martha Susan Phinizy, died after driving her car off of a bridge two years later, which Percy regarded as another suicide. Percy and his siblings, once orphaned, were sent to live with their first cousin once removed, William Alexander Percy, in Greenville, Mississippi. This family history of suicide is heavily reflected in Percy’s works, particularly The Second Coming. Many details of Will Barrett’s life, such as the death of his father and mother at a young age and his upbringing in Mississippi, are directly drawn from Percy’s own upbringing.

Percy attended the University of North Carolina at Chapel Hill and then moved to New York City in 1941 to become a doctor of psychiatry. However, his medical career was cut short when he contracted tuberculosis. Due to this illness, Percy was unable to work or to fight in World War II. Instead, he recovered while reading books by existentialist philosophers such as Søren Kierkegaard. Percy published his first novel, The Moviegoer, in 1961. His novels reflect his interest in existentialist philosophy and in the field of semiotics—the study of how meaning is constructed through signs such as words and images. Percy was also heavily influenced by his conversion to Catholicism. While he was raised in a Protestant family, Percy joined the Roman Catholic Church shortly after his marriage in 1947. His novels such as Love in the Ruins (1971) and The Second Coming (1980) explore characters experiencing a crisis of faith in God and reference theological debates within the Catholic tradition.

Ideological Context: Existentialism

Existentialism is a school of philosophical thought primarily associated with the late 19th and early 20th centuries. Existential philosophy concerns the meaning and purpose of human life, with an emphasis on the anxiety and crises caused by the absurdity of the modern world. Existentialist philosophers sought to understand how free will, choice, and personal authenticity can help an individual to discover meaning and purpose in their existence. Some notable existential philosophers include Søren Kierkegaard, Friedrich Nietzsche, Jean-Paul Sartre, Albert Camus, and Simone de Beauvoir.

Existentialism as a philosophy arose as European culture became increasingly secular, disrupting the previous systems that had granted meaning and significance to everyday life. During this period, scientific and mathematical knowledge was increasingly used to explain the function of the universe. However, the objective truths of math and science did not always explain the purpose or the subjective aspects of the human experience. Many thinkers grew dissatisfied with a view of the world as an entirely rational place full of objective truths that assigned the same values to everything.

While existentialism is not opposed to Christianity innately, existentialist philosophers suggest that existence itself is not inherently meaningful. While early philosophers and Christian theologians believed that all individual souls have an intrinsic and essential value determined by a higher power, existential philosophers argued that all humans have the freedom to define their own values and determine what is meaningful for themselves. This philosophical belief implies that human life is not a naturally meaningful experience; rather, it must be given meaning by the individual’s own free will.

Cultural Context: The Apocalypse in Christianity

The second coming is a belief shared by Christians and Muslims that Jesus Christ will one day return to Earth. In the Bible, Jesus ascends to heaven after his crucifixion and death. However, many sects of Christianity believe that Jesus will eventually return to Earth and bring an end to the current state of human existence there. In the Catholic tradition, the second coming of Christ will bring an end to the current world and result in the final judgement of all souls, living and dead. Jesus will judge each individual human, and while the damned will be punished in hell, those who are worthy will ascend to heaven.

The Book of Revelations, which is the final book of the Christian New Testament, describes many events that will occur to indicate the approaching second coming of Christ. This book takes the form of an apocalyptic prophecy revealed in a vision to St. John the Evangelist. The vision recounts a number of signs and symbols that will appear before the return of Christ such as numerous natural disasters, the blowing of trumpets, the corrupting influence of the Antichrist, and the four horsemen of the apocalypse. While these signs of the coming apocalypse will bring great destruction, the Bible frames the second coming of Christ as the final and complete victory of God over all sin and evil in the world. After the final judgement of humanity, the world will cease to exist, and all those who were deemed worthy will live in a state of perpetual joy and unity with God. Within the Christian tradition, therefore, the second coming is both a terrifying and glorious event.

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