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58 pages 1 hour read

W. Somerset Maugham

The Razor's Edge

Fiction | Novel | Adult | Published in 1944

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Themes

Renouncing the World

Larry’s renunciation begins in the air corps when he first experiences union with something greater than himself. This takes place high above the world with no one else around him. When he sees death close at hand, he can’t reconcile those two experiences: Union with the Infinite is complete separation from the world, while death is the inescapable grip of the world. Larry sets out to discover how those two experiences can exist in the same universe. At that point, he doesn’t even know what he seeks. He begins by trying to understand the world and himself, accumulating knowledge from books and traveling, trying out different experiences. The underlying theme of his search is that he is always moving on, renouncing places, jobs, and intimate relationships in favor of his quest.

Throughout the story, Larry renounces intimate relationships, first merely by not seeking them out. Isabel initiates their courtship. Ellie and Suzanne initiate sex. Even when Larry seeks out a sexual relationship with the Spanish woman, he takes care to choose someone with whom there is no possibility of profound emotional intimacy. Larry talks about chastity as essential to spiritual freedom. He once remarks to Maugham that for him, sex is a pleasure but not a necessity. Instead of physical and emotional intimacy, he loves people for the Infinite within them. In Larry’s case, this may be easier than for most. Emotional connection has always been difficult for him, and he has always been able to walk away from others with no regret. If they come back into his life for a time, he is happy to enjoy their company, and when he feels something else pull him, he leaves.

Other characters embody various degrees of attachment to the world. Sophie loves her husband and child so intensely that their loss destroys her. Elliott is interested in only the most superficial aspect of the world, and Isabel’s emotional attachments to her husband and children are genuine but reserved. Maugham regards Isabel’s detachment as a fault in her—that she lacks tenderness—whereas he sees a tragic beauty in Sophie’s headlong pursuit of self-destruction. He can admire Larry and appreciate his choice, but he suspects Larry might have been better off if he had been more like Gray or Sophie.

Renouncing the world doesn’t mean rejection or isolation. The goal is to be in the world but not of it. The holy men of India choose not to struggle against life’s hardships. They don’t seek food or shelter. If it is offered to them, they accept it. If not, they do without. Larry differs from them in that he doesn’t want to escape the endless wheel of reincarnation. He has such a hunger for life that one life or a thousand could never be enough. That’s a contradiction because in future lives, as in the past, he would no doubt seek out the kinds of relationships he avoids in this lifetime. Maybe this suggests that he feels his lack of attachment and consoles himself with the idea of having experienced it before and expecting to experience it again.

Work and Manhood

Isabel speaks passionately about men and work. She regards work as an intrinsic quality of masculinity, essential to a man’s self-respect. A man who “loafs” as Larry proposes to do is not a man. Isabel has a particular kind of work in mind; she is horrified when Larry suggests that he might like to work as a carpenter or mechanic. People would look down on him, and she wouldn’t be able to bear that. Maybe she would feel distress on Larry’s behalf, but she might also feel it reflected on her value. Later, Gray demonstrates the identification of men with work when his company collapses and he feels that he has lost a sense of who he is. If a man is defined by his work, then Gray is almost literally made of money, whereas Larry, as a mechanic, would be hardly more than a machine.

Larry describes Americans as the greatest idealists in the world. Europeans see Americans as obsessed with money, but in fact, Americans don’t care about money at all; it’s just the yardstick they use to measure success. If Isabel and Gray define men by work and idealize the obligation of men to contribute to American ascendancy, then money is the measure of a man’s contribution to his nation. After her marriage, it is Isabel’s responsibility to spend Gray’s money in such a way as to display his success and his corresponding value to society. As Maugham observes at the end of the story, Isabel and Gray are no doubt an asset to their community. This is quite possibly the highest accolade Isabel could desire.

Larry seeks self-actualization by discovering who he is apart from external identifiers. He regards work as an opportunity to purify the mind, as he does whenever he needs to rest from the labor of study. He hopes to bring that aesthetic to America both by living it and by sharing it with other seekers after self-perfection.

The Meaning of Life

The characters differ in their ideas about what makes life meaningful. Larry sets out with the burning need to understand not just what life is for but whether God exists and why there is evil and suffering. What he finds is that he doesn’t need the answers; he needs union with the Absolute. He renounces physical trappings like money, sex, and property. Those physical bonds are a distraction from contemplation of the Infinite, which is what makes life meaningful and significant to him.

Isabel and Gray are bored when Larry talks about enlightenment. Their understanding of the world is concrete and material, but that doesn’t mean they are without idealism. In addition to the American veneration of work for work’s sake, Isabel also speaks passionately about the idea of America, the vision of a young country on an unstoppable trajectory to transform the world. She sees it as a great endeavor that every man should be proud to contribute to.

If work is what Isabel sees as the meaning of life, then her own life seems rather pointless. Her ambition has always been to enjoy herself, to be seen in the right places talking to the right people and wearing the right clothes. She exists to exist, which gives her life no direction at all. If she did feel that her life was meaningful, she wouldn’t continue to long for Larry, who represents the search for inner truth. If work for work’s sake really satisfied her need for meaning, she would love Gray. With nothing of her own to reach for, she is trapped between two ideals, not in love with Gray and afraid to take the risk of following Larry. Unfortunately, she lacks the self-awareness to recognize that fact—or, if she does recognize it, she lacks the integrity to admit it to herself.

Elliott takes Isabel’s materialism to the furthest extreme. He locates all his sense of worth in his inclusion among the social elite, and he is devastated when they abandon him. He is saved by the Church, but ironically, his devotion to Catholicism is influenced by his perception of the Catholic Church as the social elite of religion. Sophie is another example of excessive attachment to the material. With the loss of the people she loved most in the world, she cannot love herself and is driven to self-destruction. Of them all, Maugham himself takes the most balanced view. He seems to feel that Larry would be better off if he were more attached to the world, and the other characters would have been happier if they were less so.

Religion Versus Enlightenment

Maugham (the actual author, not the character) had a low opinion of religion. Each of Larry’s criticisms of the Judeo-Christian God were expressed at one time or another by the author himself. They both see the Judeo-Christian divinity as vain, irresponsible, and lacking in good sense. Christianity cannot seem to offer enlightenment to any of the characters. Isabel’s religion is prosaic and convenient. She finds religious talk to be embarrassing and hysterical. It offers her no self-knowledge, and she wants none. If she had questions, she would be satisfied with the pat answers provided by the Church. Though Elliott is more dedicated, his devotion is of a highly material nature. He gives generously of his financial resources and receives, in return, a kind of social consequence. He may get comfort and satisfaction, but if he ever paid any attention to the Gospels—which might have prompted him to live a deeper and more reflective life—he apparently dismissed them as irrelevant.

The Church cannot answer Larry’s questions, nor can he find inner knowledge in an external God, especially one who seems to him to embody some of humankind’s worst qualities. Enlightenment, for him, comes not from a supernatural person but from a letting go of personhood and becoming part of something far beyond individuality. Everything and everyone, for Larry, becomes an expression of the Infinite.

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