logo

39 pages 1 hour read

Gaston Bachelard

The Poetics of Space

Nonfiction | Book | Adult | Published in 1957

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

Humanity’s Relationship with Interior Space

In The Poetics of Space, Bachelard explores the role of topophilia in creativity; more specifically, he examines how a space can influence the ability of an individual to connect with resonance, or the imaginative realm. He opens by asking the reader to consider the childhood home. This space, he asserts, is imprinted on the mind of the individual. When one begins to question consciousness to explore the details of the space, they come into view. The childhood home becomes the first introduction to daydreaming, the first connection to poetics.

In Chapter 2, Bachelard draws a distinct line between the human psyche and the home. He states that the house is a manifestation of a person’s emotional architecture; individuals both impart their influence on a home and are influenced by it. By inviting readers to consider the childhood home, Bachelard engages them in the exploration of that emotional architecture and the way a house can speak to many different parts of human existence, including imagination and unconsciousness. In Chapter 3, he looks at the home on a more miniscule scale and shows how items in the house—such as drawers and boxes—connect the individual to greater intimacy.

This intimacy is seen again in the image of the nest. Bachelard lauds the nest for the fact that the body of the mother bird shapes it as she moves and turns inside it to form the well where her eggs may hatch. The nest projects security and a sense of joy in returning. Bachelard believes that a house should be like a nest; it should provide a sense of protection that allows the individual to move through daydreams and find joy. The shell, too, provides protection. It also conjures images of vastness, infinity, solitude, and darkness. Interior space is more than just a place to eat and sleep. It has an emotional architecture that allows the individual to achieve higher levels of thinking.

Phenomenology as a Method of Interpreting Architecture

The architect has much to glean from Bachelard’s The Poetics of Space. The first chapter introduces important concepts for interpreting architecture. Bachelard requires the individual to consider the home in many ways: the stairwell as an ascension or descension into different realms of consciousness, the intimacy of space, the window as an eye. In this way, Bachelard pulls away from looking at space as a site of clinical order and, instead, embraces its connection to individual being. He cautions against building a structure that is more than three stories, as this detracts from the intimacy of the home and decreases the opportunity for reverie. Bachelard reiterates this need for intimacy in Chapter 2 as he sets aside the dream home, something that he says only has value so long as it remains a dream and never becomes a reality. Homes are places for daydreams, and intimacy is the vehicle by which daydreams can travel into the unconscious realm.

Bachelard asserts that architecture should not be considered through the lens of metaphor, which he perceives as falsities. Architecture is all about image, namely, the poetic image or the expression of the imagination. When he considers a drawer or a lock, he thinks about it as a product of the imagination and as a vehicle for the imagination. Like the door that leads from the exterior of a house to the interior, a chest forces the consideration of the relationship between the outside and the inside.

Similarly, Bachelard states that a nest demands phenomenological attention. It sparks the imagination. An empty nest forces the observer to think about what was there before, just as the living nest forces the observer into a state of delight and wonder. A simple house or a simple image electrifies the phenomenology of imagination, which Bachelard considers to be a paramount function of the home. For example, an empty shell can spur the phenomenologist to consider what it is to exist within it. Miniatures, which can include fine detail in a home, heighten the phenomenological experience.

Throughout the work, Bachelard considers the dualities of interior and exterior, miniature and immensity. He emphasizes the importance of these dualities in bringing out the best characteristics in one another to engage the imagination. Each needs the other to clarify itself. Dualities in architecture ask the imagination to consider different universes and to inhabit different consciousnesses.

The Relationship Between Design and Emotion

From the beginning of The Poetics of Space, Bachelard asks readers to visualize the childhood home. This place, seen in a child’s drawings as either a force of discord and discontent or a happy and bright place of refuge, reveals the deep emotional connection to the physical space of a home. He claims the house has a psychic state that closely mirrors that of its inhabitants. The connection between the imagination and the configuring of the physical space is so strong that the house becomes a manifestation of the mind.

When Bachelard considers the humble nest of a bird, he describes his own trembling, an action that he also found in literature when other writers described similar encounters. He attributes this excitement to the design elements of the nest—its offering of protection, its shape formed by the body of a bird, its invitation for daydreaming. In Chapter 5, Bachelard utilizes the image and idea of the shell to offer a few connections to the home. For example, he considers the chamber—the small, dark spaces in the home—to be like the shell, a space for solitude and the exploration of the unknown. Corners offer space for dark brooding and joyful exploration of multiple universes. Bachelard poses that good design, even simple design, can evoke strong emotion.

Design that utilizes some of the concepts that Bachelard explores, such as immensity and miniature, elicits great feeling. Bachelard speaks about the emotions one feels when one confronts vastness. Experiencing immensity can cause individuals to feel part of a larger whole and to confront certain aspects of their own existence that were not immediately made known to them before. Good design evokes feeling. It involves consciousness in the narrative of its space.

The Poetics of Space connects design elements in a home to the experience of being. Certain elements—a door, roundness in shape—remind observers of their own lives and draw them deeper into their own consciousnesses. These elements evoke emotion and a sense of being.

The Poetic Image and Language

Bachelard refers to the Biblical concept of “logos,” emphasizing that divine expression is available to anyone who connects with the imaginative realm and engages the poetic image. He suggests that the poetic image awakens the ability of speech and that, in that speech, there is freedom. This becomes the poem, a form of speech that is transformed and elevated above all other forms. Bachelard suggests that when a writer or artist engages in reverie and allows the poetic image to come forth, those daydreams are transformed into a line of communication between thinkers. The individual who thinks can read a poem and feel connected to the poet because of the divine expression.

The poetic image differs from metaphor, which Bachelard feels is too slippery and does not get at the heart of the relationship between image and being. Image is the intersection between the imagination and the tangible; it allows the unconscious mind to endow the conscious mind with something of beauty or interest. The divine expression is the product by which the poet can take that image, conjure it outside the body, and transform it into something that can be shared, an act that belongs solely to those who can project language. Bachelard views literature as the output of the imagination in its purest form. He sees it as something closer to reality than reality itself, because literature enables the reader to inhabit other universes and other lives and to experience them phenomenologically. This phenomenological experience allows the individual to understand the world more fully.

Language profoundly influences Bachelard. Throughout The Poetics of Space, he cites multiple authors to illustrate ideas about space and emotion. Language allows him to explore the phenomenology of the imagination, something that he feels psychology and psychoanalysis cannot begin to penetrate. Bachelard writes that the world is “not so much a noun as an adjective” (162). He feels that language, especially the evocative language of description and emotion, has more power than symbols or science.

At the end of Chapter 6, Bachelard examines the anatomy of a word, and his description closely resembles his theories about the verticality of the home and the verticality of consciousness. Just as the home has levels of consciousness and rationality, so does the word. For this reason, words have immense power and contain universes of ideas and images. Bachelard states that language is so influential that it can permeate daydreams. Language operates as a type of separate entity; it has being. As Bachelard states, “Language dreams” (165).

blurred text
blurred text
blurred text
blurred text