67 pages • 2 hours read
Dan JonesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section contains graphic violence, including depictions of war, mutilation, killing, and rape. Additionally, Jones uses language that reflects the attitudes of the historical figures in his work, including anti-Muslim, anti-foreigner, anti-LGBTQ+, antisemitic, and ableist sentiments.
Throughout his narrative, Jones highlights the different facets of the relationship between religion and politics.
He shows how religion was an underlying pillar of political governance, offering ideological foundations to a king’s rights and duties. This had two main forms of expression in this period: martial and cultural. Richard I and Edward I both went crusading, but the idea of crusading remained central to kings who did not go but publicly swore their commitment. They often aimed to raise money and settle local conflicts to direct their military strengths toward this purpose; it could create a shared goal to ease the tension between England and France. Less martial kings, such as Henry III and Richard II, meanwhile, infused their ceremonies with religious meaning, built cathedrals, and acquired relics; they nurtured the idea that kingship was a divine office and that their right to rule was backed by God. Crusading and culture were vehicles that emphasized that the kingship’s Christian aspect gave it weight.
Alongside this political office having religious aspects, Jones shows that the Church and its offices had political aspects. The pope had political power in international relations: the papal schism, for example, reflected and influenced the diplomatic tensions between two power blocs in Europe, and papal legates were the equivalent of diplomats. Jones gives numerous examples of the Church offering political advice or arbitration, through legates, representing the Vatican, and through local bishops such as on the Dictum of Kenilworth.
He also explores the tension between religion and politics. Bishops, for example, were part of both a church and state hierarchy, exercising power on behalf of both the pope and the king. Disputes over the appointment of archbishops exemplified the question of their ultimate answerability, notably Henry II’s appointment of Thomas Beckett. The role of the Archbishop of Canterbury in crowning the monarch and formalizing the heir shows how the monarchy utilized the church to legitimize its power. This also cemented the church’s role in politics; they protected and enhanced each other’s interests but also competed, leading to the fallout between Henry and Beckett.
The Church also had a separate legal system, which aimed to realize the pope’s spiritual authority over all Christians regardless of geopolitics. This ran counter to the primacy of the king’s power and the strength of the judicial system. Religious and political spheres of power overlapped. For example, church clerics, who in their different capacities made up a large percentage of the population, were tried in church courts for charges including secular crimes, meaning they effectively existed outside English law. This led to tension as each sought to confirm their power; for example, Henry II constantly struggled to clarify these boundaries and assert the primacy of English law.
Jones also touches on the role of religion as a vehicle for broader principles. For example, in divine kingship and archbishops’ power, religion enforces a sociopolitical hierarchy; in the peasants’ revolt, radical preachers used religion to promote ideas of equality. Geopolitically, the idea of Christendom as an entity used religion to tie these Western countries into a bloc with shared interests, despite their constant hostilities.
Jones shows that religion and politics were structurally and ideologically interwoven throughout this period. Their relationship shifted at times but remained closely connected. Political and religious hierarchies enhanced and challenged each other, leading to various conflicts.
Jones explores the role that personal characteristics and relationships played in the politics of this period.
He suggests that personality impacts political players’ decision-making. He offers an interpretation of the individual personalities of kings such as Edward I’s martial streak or Richard II’s insecurity stemming from traumatizing threats to his position early in his reign. He highlights a common cruelty and anger across many of the kings. Jones suggests that these characteristics impacted the events of their reigns: Edward I’s subjugation of Wales or Richard’s paranoid despotism. These examples show the personal nature of politics in this period: with so much power concentrated in figures such as the king, the magnates, and the bishops, individual traits could alter history.
This is also apparent in Jones’s presentation of relationships. Friendships, enmity, marriage, and family were personal and political for the political classes on which Jones focuses. For example, he explores the impact of having many children versus none, emphasizing the sense of stability this gave Edward III as opposed to Richard II. He shows how intense friendships derailed Edward II and Richard II’s reigns due to the influence of, and opposition to, these favorites. He shows how Eleanor of Aquitaine, powerful in her own right in her territory, protected and expanded her power through her marriages and her sons; her role as a mother related to her political power. By emphasizing the significance of these relationships, Jones also shows the connection between soft and hard power for women like her, Constance of Brittany, or Edward II’s wife, Isabella, whose familial relationships enabled them to exercise very real power.
Personal relationships also impacted geopolitical history: marriages and familial connections impacted diplomatic connections, and alliances and friendships often overlapped. For example, Edward III’s marriage to Philippa of Hainault brought a connection to the increasingly wealthy Low Countries; Philip II’s bonds with Henry II’s sons helped them establish their power and formed an initial basis of Richard I’s crusading with Philip, an alliance which was undermined when Richard rejected his engagement to Philip’s sister to the detriment of his popularity in Europe. Jones shows that personal relationships and political relationships were often connected.
He also includes these personality portraits and relationship dynamics to add drama and human interest to the history: he emphasizes in his introduction that he is offering an entertaining, narrative account (rather than a strictly academic one). He offers intermittent reminders of the biases of the period’s written sources; for example, he notes that contemporaneous accounts might flatter a king in power, while many critical accounts of Edward II’s early reign were produced after his downfall. This shows the role that the personal plays in the study of history itself: sources are created and received through the lens of an individual. Jones also acknowledges that a modern historian cannot know a historical figure’s feelings or the true details of their relationships such as the nature of Edward and Gaveston’s relationship. These moments highlight the challenges of exploring the role of the personal in history.
Jones shows that the personal played a large role in this period’s history; he also reminds readers of the role of the personal in the writing and interpretation of history.
Jones explores the structural changes in English governance during this time; it gradually became more bureaucratic, shifting from less formal, relational systems into formal processes. Governmental machinery reached into the provinces, standardizing government throughout (for example, the introduction of local Keepers of the Peace, forerunners of Justices of the Peace). The monarchy centralized authority, and the monarchy extended into the country.
These changes also had the effect of limiting monarchy: defining monarchical power formally demarcated its remit. The distinction was made between the office of the king and the person of the king, as formalized by Edward II’s dissatisfied magnates in the 1308 parliament. Jones highlights the reoccurring use of the Magna Carta as a formal statement of the king’s acknowledgment of subjection to law and the barons’ rights.
These shifts also represented a development and formalization of the role of the broader political community. The growth of parliament as an institution is a major example of this: early in this period, monarchs might summon an assembly of their magnates for support or consultation. By the end, parliaments were staged regularly and had a recognized role in representing the demands of the political community. Henry IV used a parliamentary assembly to legitimize Richard II’s deposition, stressing its powers regardless of whether the king presided. The political community represented in parliaments expanded to include the Commons, not just the bishops and magnates, which at this time consisted of the next layer in the social hierarchy, such as the wealthy gentry rather than lords.
Jones explores the process through which these changes often happened: a negotiation of giving the king funding for wars in return for the formalization of political rights and relationships. He identifies a key precedent for this: Henry III’s administration reissued charters of political liberties before a parliament-like assembly to negotiate funds.
These changes came with tensions and constitutional conundrums. Bureaucracy could formally acknowledge rights or reduce local corruption but created a jostling for where power was distributed. For example, Jones notes that local government developments under John eroded magnates’ feudal power by encroaching on their jurisdiction. The shift of kingly authority from feudal, personal relationships to governmental structures, meanwhile, meant the king’s magnates owed less loyalty to him. This was problematic when later monarchs aimed to campaign on the continent; combined with the loss of continental territories, it was no longer in the magnates’ interests to follow them to war. It also made the monarch insecure in the face of dissent. Edward III and Richard II tried to combat this: Edward III formed his Order of the Garter to tie knights to him through a cultural, social, and religious covenant; Richard II implemented his system of paid retainers, as his magnates had.
Overall, Jones shows how English governance developed at this time through the creation and solidifying of bureaucratic structures and the shifting nature of political roles and relationships. He examines the causes of this—namely, military endeavors on the continent played a huge role—and its consequences, including civil strife and periods of stability and governmental wealth.
Jones explores the cultural development of England under the Plantagenet monarchs, which were often interwoven with the structural changes taking place.
As the governance became more bureaucratic, monarchs looked to enhance their gravitas through ideologies, including religion. As geopolitical shifts made martial Christianity (crusading) less appealing, kings such as Henry III and Richard II nurtured a culture of divine monarchy, foregrounding the idea of the divine right of kings. Kings throughout this period also used secular material and artistic culture to develop the image of monarchy as a sophisticated, wealthy, and awe-inspiring powerhouse that offered opportunity. For example, they built chapels, castles, and palaces; held lavish events (pageants and tournaments); and sponsored the visual arts and a flourishing literary and oral culture.
Historical and mythical narratives were central to developing the culture of the king and court and the whole country, contributing to a growing English identity. The figures of Edward the Confessor and St. George centered on Henry III and Edward III in particular. Local populations gave Beckett and De Montfort, controversial figures who shaped recent history, mythical status. They created shrines for them, demonstrating how ordinary people and political developments were connected. Henry III and Edward I appropriated the legend of King Arthur, previously a Welsh myth, as a symbol of Anglican supremacy throughout the British Isles, reflecting the drive to Anglicize Wales, Scotland, and Ireland.
A flourishing English language accompanied this. A golden age of English poetry emerged at the end of this period, including poets like Chaucer. Accomplished English histories were written (including those quoted by Jones, such as William Marshal), and English began to feature religious contexts, often controversially, such as the publication of English bibles influenced by Wycliffe. Under Edward III, English became the language for parliamentary legal proceedings, marking a cultural shift in governance.
This rise of the English language reflected the gradual shaping of an English identity during this period, enhanced by structural changes: there was a loss of interest in continental interests for many magnates, so, in some respects, they now had more in common with other people in England than their equivalents on the continent. A broadening idea of who was political paralleled the reduction of feudal structures and serfdom as a practice, as exemplified by the demands of the Peasants’ Revolt and the role of the parliamentary Commons in Richard II’s reign. Structural and cultural shifts were connected, all tying into the gradual growth of national identity in a period when the nation-state was beginning to emerge.
However, Jones also places these cultural developments in their broader context within European developments. For example, Henry III’s focus on piety mirrored a continental trend; his bishops bragged that his relics’ collection trumped other leaders, including the French king’s. The focus on martial kingship was found across the continent throughout this period; Edward III’s founding of the Order of the Garter was part of a broader trend of founding knightly orders.
Jones’s narrative of the cultural shifts during this time shows how they were interwoven with structural change and places them in a broader chronological and geographical context: they contributed to a developing sense of Englishness against the backdrop of continental culture.
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