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52 pages 1 hour read

Marie Benedict, Victoria Christopher Murray

The Personal Librarian

Fiction | Novel | Adult | Published in 2021

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Themes

The Passing Narrative

Many of the internal and external conflicts Belle da Costa Greene encounters in the novel arise from the novel’s historical period and cultural context. One specific source of conflict is Belle’s attempt to navigate increasingly discriminatory laws that limit the personal and professional options open to Black Americans in the years between the Civil War and World War I. Writers in the American literary tradition explore these tensions in the passing narrative, a genre that centers protagonists who choose to live as white to avoid the burden and dangers of a racist world.

The passing narrative sometimes features a white-presenting Black woman who is unaware of her Blackness until some pivotal event (generally during childhood) helps her to discover that she is Black. The young protagonist then learns the cost of being Black in a racist, segregated country. Another convention is the discovery that passing allows the protagonist to escape racism. However, as the protagonist lives as a white person, they are constantly confronted with the psychological toll of their decision and the feeling that passing is an evasion of their responsibility to Black people.

In some early passing narratives, passing ends tragically with homelessness, madness, death, or suicide when the woman’s identity is revealed. The white-presenting women frequently at the center of such narratives are examples of a racial archetype called the “tragic mulatto”—tragic in this case because there is no space for such people in a world in which Black people and white people are separated by law. The word “mulatto” (now deprecated because of its roots in oppressive systems of racial classification) references the dual racial heritage of such characters.

Literature during the time of slavery (and after) frequently portrays multiracial people as being predisposed to psychological illnesses such as depression and actions such as suicide because of supposed biological deficits in having both a Black parent and a white parent. Because multiracial protagonists exist because of the violation of boundaries between Blackness and whiteness, they are doomed. When these protagonists survive, it is often because they abandon passing to be of service to the Black community.

On its face, passing narratives thematically emphasize that stepping across racial boundaries violates the natural order of things, but such narratives unravel themselves when their protagonists successfully pass for any period. The fact that a single person can occupy multiple racial identities undercuts the notion of race as a natural, as opposed to social, reality. If a Black person can use clothing, speech, naming, and a fabricated personal history to pass as white, then race is revealed as a social construct. Since white supremacy presupposes the inherent inferiority of Black people, the passing narrative attacks the social and political order built on racial hierarchies that are supposedly rooted in biology. In addition, the sustained existence of people like the Fleets and Belle in would seem to argue that the psychological and biological fragility of multiracial people must be a myth.

Authors Benedict and Christopher Murray are writing into a longstanding literary tradition with the publication of this novel. They incorporate some of the conventions of the traditional passing narrative, while they subvert others, especially when it comes to Belle’s character arc. They stick most closely to the conventions as they portray the mental burdens Belle faces as she becomes white.

Belle experiences great psychological burdens as she deals with guilt over her failure to participate in efforts to secure civil rights for others and the unearned privilege of having light skin. This guilt is apparent, for example, when a Black server recognizes her at a party in the Vanderbilt novel, leading Belle to feel guilt and anger over the differences in their positions. During the visits to the Fleets in Washington, D.C., and with her father in Chicago, Belle realizes that the cost of passing includes the loss of her extended family. When the affair with Bernard Berenson goes awry in the aftermath of Belle’s abortion, Belle engages in problem drinking to deal with the stress. The frequent references to walking on a tightrope and the fear she feels as she navigates the relationship with J.P. Morgan all point to how wearying her impersonation is.

On the other hand, the novel departs from some conventions of the passing narrative because of the choices the authors make as they close out Belle’s arc. Belle experiences tragedies, but she is far from being tragic. To the end, she manages to achieve her professional goals and live out her ambition to create a lasting legacy as the director of the Pierpont Morgan Library. Learning to manage the strain of passing for white emboldens her to violate gender norms as well, with the result that she learns to excel in the male-dominated world of collecting. At the end of the novel, Belle keeps her secret and accepts the compromises she has made to achieve her remarkable success.

The New Woman

An important sociohistorical aspect of the novel is the changing role of women during the early 20th century. Benedict and Christopher Murray use the lives of Anne Morgan, Belle’s college friends, Mary Berenson, and Belle to show shifts from Victorian ideals about the place of women to a more liberated notion of what women could be by the 20th century. Women who pushed the boundaries of gender norms exemplified the ideal of “the New Woman” as the United States entered an era of social and political reform.

Anne Morgan is Belle’s antagonist in the novel because she constantly threatens to expose Belle’s passing, but Belle manages to fend off Anne by threatening to expose Anne’s relationships with other women. Anne is in what was then euphemistically called a “Boston marriage,” a particular relationship between women that involved living together or even sharing important life experiences such as travel or caretaking. In Anne’s case, the relationship is likely sexual as well given the revelation that she shares a bed with Bessie in Chapter 27 and involves at least one other woman.

Anne’s rejection of traditional gender norms extends beyond her personal life to political work to secure the vote for women. Still, her Boston marriage is an open secret among her social group, but her economic status and willingness to remain silent about the parameters of her relationships allow her to maintain her social privilege.

Mary is another character who embraces new womanhood by rejecting traditional notions of marriage and professional life. Her open marriage with Bernard is one that causes her no pangs over monogamy, and she uses her freedom to pursue a career as a lecturer and a writer. Unlike Anne and Anne’s allies, however, Mary is generous with the other women she encounters, going so far as to ask Belle to give Bernard another chance after the Belle’s abortion.

Katrina and Evelyn, two of Belle’s college friends, reject contemporary gender norms as well by giving up their respectable jobs as teachers and becoming a women’s rights activist and artist, respectively. Katrina works for the New York Suffrage Party and lives on her own in a women’s space created for professional women, and Evelyn spends her days among young bohemians in Greenwich Village. Unlike Anne, these young women do not have the protection of great wealth to ease their way as they choose to pursue their interests. Although they look up to Belle because of her high-profile role, she recognizes that they are living lives on their own terms through political agitation on behalf of women and the creation of art. Far from being closeted like Anne or passing like Belle, these women aim, as Katrina says, to “make a bigger difference—a splash, even—in the world” (166). They signal women’s more assertive efforts to challenge sexism by the early 20th century.

As a white-presenting Black woman who is forced to support her family financially, Belle has to follow a different path to becoming a new woman. Belle rejects traditional marriage, eschews having children, and prioritizes professional success in a male-dominated field. Belle’s path to a trailblazing life starts in childhood when her father nurtures her love of art history and continues when her family supports her in her studies at Yale. While Belle initially thinks the respectability her mother taught her will serve as a cloak for her Blackness and a means of gaining respect from men she encounters, she eventually leans in by dressing in a femme style that flaunts rather than hides her from the men she encounters and using flirtation to disarm men. Using these strategies helps her to manage as a woman, but they also allow her to overcome the overlapping oppressions of classism and racism.

Like Anne, Belle faces costs and limitations because of her gender and her approach to presentation of her gender. She has to manage sexual harassment in her professional relationships, have an abortion in part because there is no professional future for a single mother, and miss out on complete intimacy in her relationships because she fears being taken advantage of because of her race and gender. The freedom needed for women like Anne, Katrina, Evelyn, and especially Belle was still distant in the moment of the novel, despite the passage of the 19th Amendment, which gave women the right to vote, in 1922.

The Purpose of Art

In Western culture, there are competing notions of the function of art in society. Two of the most prevalent perspectives on art include the idea that art exists for its own sake—outside of considerations such as money or resale value—and art as a product that is subject to the same economic and societal forces as any other commodity. In The Personal Librarian, the central and secondary characters engage in struggles over the meaning and purpose of art.

Extremely wealthy collectors and patrons such as J.P. Morgan, the Vanderbilts, and the Huntingtons use art to enhance their social and economic status. For J.P., for example, art is one of the ways that he establishes his dominance over people in his social class, so much so that he calls rival collectors “enemies” (51) as he teaches Belle about the world she is entering by working for him. While he loans out some pieces to libraries and museums, he keeps substantial portions of his collection to himself so that he can luxuriate in aesthetic experiences that are available to him alone. His final warning when he verbally attacks Belle when she is misquoted in an interview is that his name is on the institution. This declaration of ownership shows that art in this case is designed to shore up J.P.’s ego.

Bernard is another figure whose life is built around an art-focused mission. Bernard woos Belle in part by making the case for art as something that belongs to everyone, even the working class. He presents his art books as efforts to share the aesthetic experience of art because he believes it can create a more egalitarian society. Later, we learn that Bernard’s lofty concept of art and aesthetic experience as separate from capitalist considerations is to some extent a sham, just like Bernard himself. Belle discovers that he manipulates the pricing of art deals he handles and shares personal information about her for financial gain. Bernard certainly sees art as the source of transcendent spiritual experiences, but he also understands that it is a commodity upon which his survival depends.

Belle is a character who has a firm grasp on artwork as material objects, commodities, and a source of aesthetic experiences. There are multiple instances in which Belle observes and handles art with some reverence for their material properties, skills learned from her father and in her training in art history. The moments when she picks rare texts to read to J.P. and her appreciation of The Progress of Love before her final break with Bernard are examples of her attention to these works as material objects. Like Bernard, she also believes that art should be shared with as many people as possible, regardless of their means, as shown by her commitment to creating the Pierpont Morgan Library as a public and academic institution.

Although her mission to create a public institution is presented by the authors as an altruistic effort, like Bernard and J.P., Belle recognizes and trades art as merchandise when she uses knowledge of the market to gain pieces for the collection. She also uses art to enhance her socioeconomic status. In Chapter 10, she uses her ability to bid on an item to shore up her authority, despite being a woman. She also uses her pursuit of the da Costa hours to provide cover for her affair with Bernard. J.P., Bernard, and Belle all recognize that beauty of art is something to be prized. In the end, however, none of them embrace the idea that art exists solely for its own sake.

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