101 pages • 3 hours read
Marion Zimmer BradleyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Prologue-Part 1, Chapter 3
Part 1, Chapters 4-6
Part 1, Chapters 7-10
Part 1, Chapters 11-13
Part 1, Chapters 14-16
Part 1, Chapters 17-20
Part 2, Chapters 1-3
Part 2, Chapters 4-6
Part 2, Chapters 7-11
Part 2, Chapters 12-14
Part 2, Chapters 15-17
Part 3, Chapters 1-3
Part 3, Chapters 4-6
Part 3, Chapters 7-10
Part 3, Chapters 11-13
Part 4, Chapters 1-3
Part 4, Chapters 4-6
Part 4, Chapters 7-10
Part 4, Chapters 11-13
Part 4, Chapter 14-Epilogue
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
Circles frequently appear within The Mists of Avalon as a physical reminder of the cyclical nature of life. Like the natural cycles within Druidic tradition, circles have no beginning and no end. They also signify the equalizing nature of life cycles: If time and life repeat, then every being has the chance to continually strive to be better. Circles often emerge in the text to signal pivotal changes to a character’s arc or the overall plot. A key example of this is when Morgaine sees the Wheel of Life, a Druid symbol, while Arthur hunts King Stag: “Higher in the sky the sun rose, the great Wheel of Life spinning in the heavens, fruitlessly speeding after her divine consort” (175). After Morgaine sees the Wheel, she completes the fertility ritual. The Wheel precedes Morgaine moving forward in her own life cycle by becoming a mother. It also represents the constant battle between the Horned One and King Stag. After killing King Stag, Arthur becomes King Stag in his place. By conceiving Mordred, he also inadvertently leads to the creation of the Horned One who will kill him.
Circles also appear when Morgaine is in North Wales seeking to recapture her priestesshood. Morgaine reflects, “Once in the far hills I found a ring of stones, not a great one like that which stood on the Tor at Avalon, nor the greater one which had once been Temple of the Sun on the great chalk plains” (590). Morgaine leaves offerings to this circle and in return receives mushrooms that help her re-harness the Sight. By comparing this circle to sites of religious importance, Morgaine recalls the Druidic cycles and realizes that her life in Avalon can never truly disappear. The sight of a circle prompts Morgaine to begin a personal journey that will see her return to a past self.
Circles also symbolize the pursuit of equality and balance. Arthur swears to create a tolerant Britain where the Christianity and Druidism are equal. As a commitment to this, Arthur receives tattoos of blue snakes encircling his wrist. When he marries Gwenhwyfar, she presents him with a round table from her father, saying that it will allow him to “seat his well-born Companions without preferring one above the other” (267). In Arthur’s case, circles symbolize the equality he seeks to bring to his court and his kingdom.
The Mists of Avalon revolves around duality. The main struggles in the book are those of Druidism and Christianity and fate against free will. Each of these pairs represents great forces that are at odds with each other and locked in struggle. As the book progresses, significant characters and events often come in pairs of two, symbolizing some part of these struggles.. For example, Morgaine and Gwenhwyfar serve as foils who illuminate not only one another’s personal traits but also the differences between Christianity and Druidism, particularly with regards to the place of women in each.
Many key roles are filled twice throughout the book. Over the course of The Mists of Avalon, we see the reign of two High Kings, watch Avalon under two Ladies of the Lake, and meet two men filling the role of the Merlin. However, the most significant pairing is Arthur and Morgaine. As High King, Arthur shoulders significant burdens but still tries his best to rule fairly, declaring on the day of his coronation that he will rule “For all the peoples of Britain” and offer his “sword for […] protection” and his “hand for justice” (214). Though Arthur makes this oath earnestly, he must constantly juggle the expectations of his Christian court and his Druidic relatives. Similarly, Morgaine is meant to be a powerful sorceress and Lady of the Lake. However, due to dealing with pressure and trauma, Morgaine abandons her post, leading Kevin to call her a traitor by Kevin for leaving “Viviane’s high seat […] empty in Avalon” (617). Morgaine slowly grows ambitious and power hungry, taking extreme steps to preserve her homeland. However, by the end of the book, she is content with the Goddess taking the form of the Virgin Mary. These struggles to balance the demands of her position both mirror and contrast with Arthur’s.
The Mists of Avalon often personifies land, describing characters as protecting it and making oaths to it. Igraine compares an unguarded Britain to a “a woman to be ravished by the Saxon hordes” (87). This is one of several connections between the land and women. The Beltane fires involve a king “marrying” and swearing to protect the land he rules. The land also provides and nurtures like a mother. Morgaine’s participation in the Great Marriage, a young girl rejoices, “[T]he fields are blessed; give us food, O our Mother!” (177). Covenants with the land frequently represent alliances or partnerships.