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46 pages 1 hour read

Charles W. Chesnutt

The Marrow of Tradition

Fiction | Novel | Adult | Published in 1901

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Chapters 4-7Chapter Summaries & Analyses

Chapter 4 Summary: “Theodore Felix”

According to Mammy Jane, six-month-old Dodie is “the largest finest, smartest, and altogether most remarkable baby that had ever lived in Wellington” (26). However, she must leave her post as his nurse because of rheumatism. She tries to bully and admonish the new nurse to care for the baby just as she did. The new nurse, having no emotional attachment to her employers, is annoyed by Mammy Jane’s “slaving over the white folks” and ignores her completely (27), addressing only Olivia. The major and Olivia praise Mammy Jane for her devotion, assuring her that if “all the colored people were like [her] and Jerry […] there would never be any trouble” (28). Mammy Jane thanks the major and then notices that Dodie is struggling to breathe. He has swallowed the end of the rattle that Mrs. Ochiltree gave him. Dr. Price attends him and finds he must call for a specialist from Philadelphia, Dr. Burns. Mammy Jane’s dark suspicions resurface: She digs up her charm, makes the sign of the cross over it, and reburies it.

Chapter 5 Summary: “A Journey Southward”

On his train from Philadelphia to Wellington, Dr. Burns runs into his protégé, Dr. Miller. Dr. Miller has studied in Europe and published articles on his surgeries; he is widely respected in the field. When they are shooed from the sleeper car to the day car, Dr. Burns invites Dr. Miller to sit with him. While Dr. Miller knows the day cars are segregated, he hopes they will be allowed to remain together—but upon learning via McBane that Dr. Miller is not Dr. Burns’s servant, the conductor forces Dr. Miller to the Black car despite his friends’ protests. Dr. Burns offers to join him, but he is told that segregation is enforced both ways. However, McBane joins Dr. Miller in the dusty, shoddy car for long enough to smoke an entire cigar. Dr. Miller is incredibly annoyed by the man, whom he knows from Wellington. Dr. Miller ponders his personal philosophy, noting that Black Americans have been through much, and “the ability to […] thrive under adverse circumstances is the surest guaranty of the future” (39).

Chapter 6 Summary: “Janet”

Dr. Miller returns home and tells Janet that he will assist with Dodie’s surgery. While he has never attended a white patient in Wellington, he views racial antagonism as “a mere temporary thing” and believes that Dr. Burns and Dr. Price’s approval of his presence at Dodie’s surgery will aid his position in the town’s eyes (42). Meanwhile, Janet thinks of her half sister. She has for all her life craved a glimmer of recognition from Olivia: With it, she would have “worshipped this sister […] afar off” (43). She grieves that this never happened and urges her husband to be very careful.

Chapter 7 Summary: “The Operation”

Dr. Price is concerned that the Carterets will object to Dr. Miller’s presence, but Dr. Burns assures him that he “misjudge[s] […] his people” (45). Dr. Miller is late, so Major Carteret and Dr. Burns have a debate before his arrival. Dr. Burns insists that this is a matter of principle and not color: He must be in control of the operation room, and that includes having his favored pupil present. Finally, Major Carteret begs that Dr. Miller be excluded for personal reasons. Dr. Burns agrees. Dr. Price volunteers to break the news to Dr. Miller upon his arrival but finds his nerves lacking, so he instead tells him that the operation began early. As Dr. Miller departs, a servant, Sam, tells him the truth. He returns home to tell Janet, who understands the major’s reasons for excluding her husband. Ultimately, there is no need for an operation: Dr. Burns enters the room and pats the baby’s shoulder blades, expelling the object.

Chapters 4-7 Analysis

These chapters introduce an educated Black man, Dr. Miller, and his wife, Janet. While most of the Black characters introduced in Chapters 1-3 speak in dialect, Dr. Miller and Janet speak with diction and syntax similar to those of the Carterets, underscoring their middle-class status. Moreover, Dr. Miller is not just a doctor but a world-renowned surgeon who has trained in Europe and regularly contributes to medical journals. Despite this prestigious background, he chooses to live in his native Wellington to improve the community. The train ride with Dr. Burns reveals the difficulty of his choice: Dr. Burns is shocked by the racist treatment his friend receives there, as well as in the mind of Major Carteret. However, Dr. Miller is not only familiar with this treatment but expects it.

These events emphasize that the white, Southern gentry only accepts Blackness in certain roles. For example, Mammy Jane and Jerry are praised for their willing servitude. The white train conductor is willing to let Dr. Miller sit with Dr. Price as his servant but not as his equal and friend. Dr. Miller’s own philosophical musings confirm that Black people are welcome—as long as they are willing to accept a permanently inferior position.

Despite this realization, Dr. Miller believes that he can overcome racial prejudice by making himself useful to the community’s white population as a doctor. His belief in Respectability Politics in the Face of Racism quickly proves misguided when he is prevented from tending to Dodie, foreshadowing worse racism to come. Dr. Miller’s naivete on this point lends nuance to the novel’s treatment of characters like Mammy Jane and Jerry; Chesnutt may portray the latter as ignorant in their devotion to the old regime, but Dr. Miller also displays ignorance and attempts at ingratiation when interacting with white supremacist society. This likewise complicates the dichotomy established in these chapters between the “philosopher” and the “fool”—terms Dr. Miller uses to refer to Black Americans who seek to understand racism and Black Americans who seek to ignore it, respectively. Though Dr. Miller considers himself a philosopher, he does not fully appreciate how violent and entrenched racism is until the massacre.

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