47 pages • 1 hour read
Philip K. DickA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Grasshopper Lies Heavy is a novel within a novel. If The Man in the High Castle is an alternative history novel that imagines what might have happened if Germany and Japan won World War II, then The Grasshopper Lies Heavy plays a similar role in the world of The Man in the High Castle. The characters of The Man in the High Castle are intrigued by the book's central idea that Germany and Japan lost World War II. Rather than presenting the “actual” history, however, The Grasshopper Lies Heavy imagines an alternative route to victory for the Allies and a radically different post-war world in which Great Britain continues to operate as the world's sole empire, committing many further atrocities that echo the actions of Nazi Germany in the alternative reality of The Man in the High Castle. In this respect, The Grasshopper Lies Heavy is an important symbol for the novel's themes about the subjectivity of history and the role of fate.
The Grasshopper Lies Heavy is a symbol for the subjectivity of history because the alternative history the novel explores resonates with so many readers. Juliana reads The Grasshopper Lies Heavy and feels as though she is accessing a world more real than her own. To her, this version of history seems more authentic. The novel symbolizes how subjective views and experiences of history and reality can resonate more with people than supposedly objective and authentic alternatives. Juliana understands her reality, in which Germany and Japan won the war, but she embraces the idea that this is not a universal truth. Somewhere, something else might have happened. Juliana would like to believe that another, better world is possible, and the novel satisfies this desire for Juliana. Coupled with Tagomi's brief venture into an alternative timeline, the novel hints that Juliana's interpretation might be correct. Rather than a work of fiction, The Grasshopper Lies Heavy is a work of subjective nonfiction. It describes a real, authentic world, just not one the characters happen to inhabit at this moment in time.
Juliana confronts Abendsen, who confesses that he wrote the novel by consulting the I Ching. The Grasshopper Lies Heavy plays into the novel's themes of fate and agency by removing the responsibility of the author for writing the book. Rather than write the novel in the conventional sense, Abendsen consulted an esoteric fortune-telling device and interpreted its answers. He was a passive player in the construction of a novel that appeared to him out of the ether. As such, The Grasshopper Lies Heavy was a product of fate rather than the will of one individual. At the same time, the patterns of history described in the novel closely resemble many that the characters know and understand from their own history. Joe comments that the British Empire described in The Grasshopper Lies Heavy commits many of the same crimes and brutalities that the Germans or Japanese commit in his understanding of history. These episodes of violence seem destined to happen; the only thing that changes is the identity or the nationality of the individuals perpetrating the violence. In this respect, The Grasshopper Lies Heavy symbolizes the lack of agency the characters have over their own fate. They subscribe to the universality of a novel that was transcribed rather than written and tells them that the most violent moments in human history are destined to happen, regardless of their actions.
The I Ching is a traditional form of fortune-telling based on ancient Chinese texts and techniques. In the context of The Man in the High Castle, the I Ching is popularized in the Pacific States of America by the Imperial Japanese colonizers. Japanese and American characters use the I Ching to guide or inform them about their decisions. The system is never explicitly explained in the text; characters throw yarrow stalks, coins, or other objects and study the shapes and symbols that are formed by the thrown objects; each shape corresponds with a symbol that can be referenced for the meaning. The intricate technical details of the I Ching are less important in the context of the novel than the meaning that the characters derive from the I Ching. In this respect, the I Ching is an important symbol in The Man in the High Castle. The divination system symbolizes the extent to which cultures overlap, dominate, and intertwine and how characters think about their own fates.
The I Ching symbolizes how culture functions in The Man in the High Castle. Many Americans, such as Frank and Juliana, consult the I Ching before, during, and after any major event or decision. Barely two decades after the end of World War II and the formation of the Pacific States of America, the I Ching has become a cornerstone of American life. The permeation of the I Ching in American society symbolizes the cultural domination of the Japanese over American society and the fluid way that extant cultures can incorporate and normalize new ideas.
The I Ching also symbolizes the characters' relationship with fate. Frank, Juliana, and Tagomi consult the I Ching to make decisions about their lives. They fear their own agency and would rather consult an esoteric fortune-telling device than decide for themselves. The I Ching therefore becomes a symbol of their fear. They are scared to take on the responsibility for their own fates, so they relinquish control over their lives to an ancient practice that they invest with greater meaning precisely because they are fearful of consequences. The I Ching is a symbol of the characters' reluctance to take on responsibility for their actions and the ensuing lack of agency they exercise over their own fates.
Ed McCarthy convinces Frank to abandon their factory jobs and work together on a jewelry production business. Rather than creating fake antiques to sell in Childan's shop, Frank and Ed want to make original pieces that they design and manufacture themselves. The items they produce become important symbols of the state of American culture and society in The Man in the High Castle. Frank makes a series of formless pins that are unlike anything else in the novel, such as the antique and pre-war options or the costume jewelry that Juliana dismisses as tasteless and dull. Frank is the only person in the novel to make something authentic and unique; he looks to the future for inspiration rather than the past. The jewelry he makes has a bewitching quality simply because it is so unlike everything else. In a world that looks aggressively into the past to find meaning, Frank's jewelry symbolizes a look toward the future and a different kind of world.
Childan recognizes the strangeness of the Edfrank jewelry. At first, he tries to take advantage of Ed to pivot his store away from the antiques market in case the rumors of fake merchandise harm his business. The more time he spends with the pieces, however, the more intrigued he becomes. He tries to gift one of the pins to Betty Kasoura through her husband Paul. When he meets Paul, however, Childan is forced into a difficult moment. Paul challenges him to defend the integrity of American art. Childan, an obsequious and greedy man who will say anything to impress Japanese people, is caught in a strange position. He could license the jewelry to be sold as trinkets in South America, or (as he believes Paul wishes him to do) he could defend the integrity of modern American art. Childan chooses the latter, and the pin becomes a symbol of his character transformation. He begins to relate to the products in his store differently and—when Tagomi later visits the store—Childan begins sincerely selling the pins as examples of fine American artistry.
To Tagomi, the pin represents a glimpse of another world. After killing two men, Tagomi feels disconnected from existence. He is lost and listless, struggling to accept the consequences of his actions and the implications of his meeting with Baynes and Tedeki. He takes one of the Edfrank pins from Childan's store and examines it on a park bench, begging the object to show him some sort of meaning in the world. When he looks up, he finds himself in an alternative reality. By implication, this is the reality that Japan did not win World War II. The experience shocks Tagomi. The formless, strange pin becomes a symbol of his relationship to the universe. Rather than the fake, tasteless ornaments that he spent years buying from Childan, this original and seemingly meaningless pin has shown him something different about the world. The pin symbolizes how different perspectives and viewpoints can—quite literally—alter a person's understanding of the world. Tagomi reacts to the innate uniqueness of the Edfrank jewelry and learns more about his subjective experience of reality. The pin is a symbol of the way that new ideas and experiences can help a person construct a new and subjective interpretation of their world.
By Philip K. Dick