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“To the White Fiends” by Claude McKay (1918)
One of McKay’s first poems written in America, “To the White Fiends” represents the immigrant McKay’s anger at American racial prejudice and violence. In this protest sonnet, McKay informs his white oppressors, whom he addresses as “fiends,” that he and other Black Americans are just as capable of violence should they choose to ignore their conscience and Christian calling. Like “The Lynching,” “To the White Fiends” expresses intense feelings of bitterness and indignation against violent and “fiendish” racists (“The Lynching,” Line 14).
“If We Must Die” by Claude McKay (1919)
“If We Must Die” remains McKay’s most famous and enduring poem. Its spirit of defiance against oppression and its speaker’s refusal to die or give up without a fight have made the poem a popular rallying cry within Black political movements for decades. McKay’s sonnet emphasizes the inherent nobility and courage of the often-dehumanized Black race in the face of violent persecution.
“The White House” by Claude McKay (1922)
Like McKay’s previously mentioned poems, “The White House” explores the effects of bigotry as well as the author’s bitterness toward the racial prejudice he experiences. Within the poem, McKay confesses the difficulty of refraining from the “potent poison” (Line 14) of hatred and portrays his struggle to find the “grace” (Line 3) to accept another door being “shut against” (Line 1) his face. The poem’s title deliberately connotes the center of American government in addition to the house the speaker is barred from, suggesting that racial prejudice is not just individual but also institutionalized and systemic.
“America” by Claude McKay (1921)
In this Petrarchan-inspired sonnet, McKay dramatizes his complicated relationship with America, characterized as a cruel and disinterested female lover. He describes America as a “cultured hell” (Line 4), which simultaneously offers him opportunities and “priceless treasures” (Line 14) as well as “bitterness” (Line 1). Though he loves the idea of America, he acknowledges the country’s repeated attempts to destroy and “steal” the “breath of life” (Line 3) from him.
“The Haunted Oak” by Paul Laurence Dunbar (1903)
McKay’s predecessor, Paul Laurence Dunbar was a Black poet whose poetic endeavors were spent condemning racial injustice and celebrating Black culture. In “The Haunted Oak,” Dunbar portrays an oak tree that is cursed to bear no leaves after the lynching of a “guiltless man” (Line 56). Based on a true story a former slave shared with Dunbar, “The Haunted Oak” recounts the unjust hanging of an innocent Black man through the figure of a personified oak tree used for the execution. Like McKay’s “The Lynching,” Dunbar’s poem evokes a sense of horror at human cruelty and violent racism.
“Theme and Technique in Claude McKay’s Poetry” by Isaac I. Elimimian (1981)
In this short essay, Elimimian demonstrates the different themes that unite Claude McKay’s broad spectrum of poetry. The essay provides an overview of McKay’s poetry and discusses his treatment of themes like racial injustice, love, religion, politics, and homesickness. In particular, Elimimian’s essay focuses on the theme of racial injustice in poems like “Baptism,” “Tiger,” “The Lynching,” and “If We Must Die.”
“The Harlem Literary Renaissance” by Frances Richardson Keller (1968)
In her essay, Keller provides context on the importance of the Harlem Literary Renaissance for the emerging Black population in the Northern United States and explores the different opinions and tactics employed by the movements’ participating Black writers. Particularly useful is Keller’s exploration of poets Langston Hughes and Claude McKay and their often-militant response to racial injustice.
“Claude McKay’s Romanticism” by Geta J. LeSeur (1989)
LeSeur’s essay examines the influence of England’s Romantic literary movement on the writings of the Jamaican poet Claude McKay. In particular, LeSeur contextualizes the comparisons of McKay to Robert Burns. The essay also lays out the various paradoxical issues of identity that plagued McKay’s poetry, most notably in his choice of the traditional sonnet form for socially radical poetry.
“Rereading Claude McKay” by P. S. Chauhan (1990)
In this essay, Chauhan argues against reading Claude McKay within the typical context of the Harlem Renaissance and instead urges critics to consider McKay’s poetry within the context of his upbringing in Jamaica. Chauhan acknowledges McKay’s dissatisfaction with elements of the literary movement in Harlem as well as certain moments of internalized racism in his novels and argues that McKay’s seemingly contradictory political beliefs were influenced by his heavily Anglo-Saxon, colonial education in Jamaica.
“Claude McKay and the New Negro of the 1920’s” by Wayne Cooper (1964)
Cooper’s essay offers a brief but comprehensive biography of Claude McKay’s life and explores certain significant political and cultural events that occurred during his lifetime. He locates McKay’s literary career within the various Black artistic movements of the 1920s. Furthermore, Cooper contextualizes both McKay’s early poetry and later novels with his analysis of McKay’s lifelong struggles with racial identity.
African-Asian-American poet and writer Robert Ricardo Reese offers an emotional and haunting reading of Claude McKay’s “The Lynching.”
By Claude McKay