40 pages • 1 hour read
Douglas PrestonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
A month after the 2015 expedition to T1, Preston develops symptoms of fever, soreness, and sores in his mouth that come and go for the next few months. He also has a bug bite that grows worse over time. Chris Fisher and others from the team have similar bites. They eventually figure out that they have the tropical disease leishmaniasis, a fatal parasitic disease contracted from sand flies. They are treated at the National Institutes of Health (NIH) in Maryland.
Leishmaniasis has been found in ancient dinosaur blood as well as mummies from ancient Egypt and Peru. Preston describes the different strains of leishmaniasis. He and much of the team contract a fatal form of the disease that is difficult to cure and leads to horrible facial disfigurement before death. Preston muses, tongue-in-cheek, that this outbreak among the team and the Honduran soldiers recalls the curse of the monkey god legend, which foretold that anyone who entered the Lost City would die.
Preston arrives at the NIH for diagnosis and treatment. His physician, Dr. Nash, explains the disease and treatment to him in excruciating detail. His prescribed treatment is a drug called amphotericin B, which can cause highly variable and intense side effects. Dave Yoder, the team’s photographer, describes to Preston the nightmare of his treatment, which had to be halted due to kidney damage.
Preston describes his experience with amphotericin B. He avoids the extreme side effects of chest pressure and an intense fear of dying that Yoder and Fisher endured before him. Preston makes it through treatment and is in remission, though he notes that his leishmaniasis symptoms appear to be returning.
He then describes his tour of the leishmaniasis research lab at NIH, matter-of-factly describing the controlled infection of sand flies and mice. The development of treatments and vaccines is difficult because “the people who have leishmaniasis have no money” (266). Infected people tend to be rural and poor, and drug companies see no market in developing treatments.
Their strain of leishmaniasis is a hybrid between two species, and Preston hypothesizes that this may be due to the long-distance trade networks that the Mosquitia cities participated in. When the city was abandoned, the leishmaniasis strain began to mutate on its own. This moment can potentially be dated via its “molecular clock,” or the rate of mutation, although Preston does not return to this point.
The book’s focus returns to T1. The site continues to be guarded by the Honduran military, who take precautions to avoid leishmaniasis. Controversy continues, with some academics and indigenous groups in Honduras criticizing the excavations as “denigrating, discriminatory, and racist” (274).
The sculpture cache is excavated a year after the T1 expedition, led by Fisher, and Preston returns to cover the excavation. He describes with melancholy the vast changes and human impact in the T1 valley near the site. The camps are more open and invasive into the jungle, and the wildlife has escaped further into the woods. The site, at least, is still untouched, “dark, unfathomable, muttering with animal sounds” (278).
After a near helicopter crash and further cases of leishmaniasis, Fisher decides it is too risky to continue archaeological work at T1. Preston climbs a pyramid and muses that it might be better if no more work is done here, so “that this spot might never lose its mystery” (283).
The next day, current Honduran President Juan Orlando Hernández visits the site for photo ops at the cache excavation. Preston leaves with the president and others, and witnesses a well-choreographed press conference. The president hopes the site’s discovery will help form a more unified Honduran national identity. He names the T1 site La Ciudad del Jaguar, or the City of the Jaguar.
Preston describes the different evolutionary links between humans and diseases in the Old World and the New World. In the Old World humans were exposed to disease much more frequently, and they gradually developed immunities over time. This process did not occur to nearly the same degree in the New World, where urban settlements were more recent and disease-carrying livestock was less important. This left New World populations more genetically vulnerable to Old World diseases.
Just when New World populations were at massive levels, organized into countless large cities, Old World diseases were introduced, creating “a perfect storm of infection” (292). Preston describes how mortality rates of over 90 percent devastated civilizations and created societal collapse that left cities abandoned and traditions lost. The New World pandemic was “the greatest catastrophe ever to befall the human species” (294). He implores the reader to imagine how such an epidemic would affect them.
Preston argues that such a deadly meeting between the Old and New Worlds was inevitable, baked into the genetic makeup of each population. He notes that now the world is divided into the First World and the Third World, and that Third World diseases (like leishmaniasis) are now making their way into the First World due to climate change. He illustrates this process with the spread of leishmaniasis into the United States in recent years. We must stop ignoring the suffering of Third Worlders to solve this crisis, he argues. Archaeology provides us with examples of both rises and collapses, successes and failures, and we must learn from them.
In Chapters 23-24, Preston describes the leishmaniasis outbreak in gruesome detail, providing sobering facts about the disease’s fatality, its potential to cause facial disfiguration, and the risks of treatment itself. Preston uses the outbreak to further develop the theme of danger and its connection to the Lost City of the Monkey God legend, in which anyone who entered the Lost City was punished with death. Preston juxtaposes this sobering reality against the legend, after dismantling the legend throughout the second half of the book.
Preston also muses about the effects their investigation has on the pristine T1 valley in Chapter 26, adopting an uncharacteristically melancholic tone. After displaying such optimism and enthusiasm for their research, Preston now reflects on the irreversible changes to the valley’s natural environment and wildlife. He notes, however, that “these were unavoidable changes, the inevitable result of our expedition’s exploration of the valley” (278). Despite Preston’s misgivings, then, he argues that destruction of the natural environment and archaeological sites is inevitable in the modern world, and it is worth it to recover as much information as possible before it is lost.
Preston’s description of the Honduran president’s visit and press conference is straightforward, but he does optimistically emphasize the president’ hope that the team’s research will help formulate a more unified Honduran identity. Preston devotes much attention to how fractured and dangerous Honduras is, and while he does not explicitly express it, the book implies that a coalescing of fractured identities would be a positive thing.
Preston closes the book with a dire warning about the spread of infectious disease and our myopic negligence to combat diseases in Third World countries. He emphasizes that pandemic destroyed the vast majority of New World societies after European colonization, and that it can destroy our society too if we do not learn from these examples. Preston also implores the reader to learn from archaeology, from cases of civilizations that succeeded and those that failed. After demonstrating the importance of archaeological research throughout the book, Preston now illustrates why we must learn from archaeological examples to improve the future.