logo

46 pages 1 hour read

Andre Gide

The Immoralist

Fiction | Novel | Adult | Published in 1902

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

Self-Discovery Through Colonialism and Orientalism

Gide uses stereotypical Orientalist tropes to portray the Arab children Michel meets as flat characters who aid Michel in his journey of self-discovery. Much of the novel takes place in North Africa, which, at the time Gide was writing, was a French colony. Orientalism consists of racist representations of the East, including the Middle East, North Africa, and East Asia, created by Western writers and artists that exoticize these areas. In these portrayals, the Westerner often stereotypes these countries as not advanced and depicts the peoples of these countries as more primitive than white Europeans in an attempt to justify their colonization.

While Michel is a tourist, not a colonist, he has economic and social power as a French man in North Africa, which he wields by handing out money to the children he plays with, effectively paying them to spend time with him. He also exoticizes the people he encounters in North Africa, especially the children, portraying them as living a simpler life, more in touch with nature than his own. For example, he recounts the time he spends with Lassif and Lachmi, two goatherds who idly relax in the orchards, playing the flute. He also describes Bachir as being “as faithful and docile as a dog” (32), implying that Bachir is not very intelligent. By focusing on the children Michel encounters and not the adults, Gide depicts Biskra as a village filled with innocent children who benefit from the generosity of Michel and Marceline. This structure parallels paternalistic theories used by white Europeans to support colonization, which claimed that Europeans had a parental duty to oversee and control the supposedly childlike people in other countries.

Furthermore, Michel’s experiences in Tunisia incite his philosophical awakening. He romanticizes the landscape, becoming more attuned to his senses by strolling through the gardens and orchards. For example, he describes the beautiful smell of the cassias flower, which “emanated from everywhere…[and] which seemed to enter into me by all my senses and filled me with a feeling of exaltation” (34). The exotic beauty of the area ignites his senses, causing him to become more in touch with his nature-oriented self, whom he calls the “old Adam” (43). His personality undergoes a transformation due to his interaction with the people and landscape of Tunisia, turning him into a more sensual person attuned to the present moment. Gide also reinforces the association of North Africa with the pursuit of sensual pleasure through the character of Ménalque, who works for the Ministry of the Colonies. Ménalque also frequently travels to North Africa and views it as a playground for hedonistic pleasures. The “expensive hangings he had brought back from Nepal” (75), which appear in his room in Paris, suggest that he has a similar relationship with Asian travel destinations.

When Michel returns to North Africa at the end of the novel, he finally gives in to sexual temptation, accompanying Moktir to a café and having sex with Moktir’s mistress. While other parts of the novel take place in Italy, which Gide also exoticizes as a more sensual, less developed country than France, Tunisia is the main backdrop for Michel’s transformation into a hedonist. It serves as a projection of Michel’s fantasies, including both fantasies about the youth and health of the boys he meets in Biskra and fantasies of the debauchery that he seeks at the end of the novel.

Desire as Aspirational

Throughout the novel, Michel’s aspirations to become a different type of person drive his desires. When he has tuberculosis, he is attracted to the youth and beauty of the children in Biskra because they contrast so greatly with his own sick, weak body. He fixates on their vitality and finds that observing them when he is not feeling well helps him cope with his illness: “I was too tired, in too much pain to do anything other than look at them. But seeing their good health made me feel better” (38). His desire to be around boys at the beginning of the novel is not necessarily sexual. Instead, he wants to return to a state of youthful health. Seeing how sickly he is compared to Bachir drives Michel to seek a cure for himself because he wants to live as fully as the children do.

Furthermore, Michel dotes on and encourages misbehaving boys because he envies their childish delight at flouting rules without caring about consequences. Moktir becomes his favorite when he sees the boy boldly steal a pair of scissors. He also enjoys helping Alcide make mischief on his own farm in Normandy, aiding the boy in poaching game from his own lands. Michel is entertained by Alcide’s ability to trick everyone around him even when Michel himself is the victim. Ironically, Alcide and Moktir both suffer consequences for different transgressions than the ones Michel aids them with: Bocage beats Alcide for not returning home one night, while Moktir goes to prison for an unnamed crime. Despite these punishments, both boys are undeterred. Michel wishes to have their indifference to morality, although he is not able to achieve the same nonchalance.

Similarly, Michel is attracted to working-class men, whom he views as in touch with their primitive nature. He believes they follow their hedonistic impulses to drink and party and have sex with no moral qualms, and Michel desires to have the same lifestyle, free from any responsibilities or attachment. Thus, he enjoys the company of Pierre, who is often drunk, and is fascinated by the stories of Heurtevent’s sons, who are rapists. Michel also socializes with working-class Italian and Arab men on his second trip to North Africa, romanticizing their lives. After spending time with drunken dock workers, he states, “Oh, I would have loved to drink myself under the table with them and not wake up until the first mournful shiver of dawn” (115). He believes that these men are admirable for their uninhibited pursuit of pleasure, despite knowing full well that they lead “miserable lives” (115). He glamorizes their debauchery, only recognizing after the fact that such idealization is misguided.

In contrast, Michel’s love for his wife waxes and wanes based on his desire to be perceived as masculine. His love for Marceline is at its height when he feels he can be her strong protector, after rescuing her from a reckless carriage driver on the road to Sorrento. He also feels the greatest attachment to her when she is carrying his child, since her pregnancy represents his hope for continuing his own legacy. However, when she grows ill, he feels emasculated by having to care for her and starts to view her as an unwanted responsibility. He projects his own identity crisis onto Marceline: at first, he sees his marriage as fulfilling his desire to be a good husband and father, but later he finds his marriage stifling, since it holds him back from pursuing the carefree, debauched lifestyle he craves.

Sensuality Versus Intellectualism

By depicting Michel’s transformation from being solely focused on the life of the mind to valuing the sensations of the present moment above all else, Gide reveals the pitfalls of devoting oneself fully to either intellectualism or sensuality while neglecting the other. After his near-death experience with tuberculosis, Michel idealizes living in the moment and having sensual experiences in nature. Through experiencing the world around him, Michel believes he is becoming more in touch with his primitive self, a more noble version of his personality not tainted by society’s expectations. He rejects his previous interest in scholarship since he no longer can see its relevance to his life. His only scholarly interest is the culture of the Goths, who fascinate him due to their embrace of hedonism. Developing his own interpretation of the late Roman empire, he believes that it fell because its culture stagnated, stating, “Culture, which is born of life, ends up killing it” (74). In other words, too much focus on intellectualism and the arts causes people to lose touch with what really matters in life.

Furthermore, Michel critiques the emptiness of intellectuals in his own social circle, asserting that novelists and poets write about life but have no real experience with it. He remarks, “I got the impression that [novelists and poets] didn’t live at all; they were content to merely give the appearance of it; to them life seemed little more than an annoying impediment to their writing” (74). Of course, this critique is ironic, since Gide himself is explaining Michel’s views through a novel. Gide is poking fun of himself as a writer through this metafictional comment, but his positive portrayal of Michel’s discovery of sensuality suggests he agrees to a certain extent with Michel’s criticisms.

Gide portrays Michel’s sensual journey, especially his experiences in nature, as noble. He depicts Michel finding joy in nature through listening to the birds in the orchards in Tunisia, or through hiking through the forest in Italy. However, he depicts Michel’s overindulgence in sensory pleasure as harmful since it leads him to neglect his wife and act irresponsibly by spending lots of money on luxuries. On Michel’s second journey, when he takes his wife first to Switzerland and then to Italy and North Africa, he bankrupts himself through his lavish spending. At first, he justifies it as necessary for trying to cure his wife, but he later admits that the luxuries bring him sensual pleasure: “I grew to hate this luxury and yet enjoy it at the same time. I bathed my sensuality in it, then wished that sensuality could be footloose and free” (109).

When his desire for sensual experiences expands beyond being present in nature to drinking wine, enjoying luxuries, and eventually going on debauched binges while his wife is resting, Michel’s tone becomes increasingly frenzied. During the last few pages of the novel, he speaks in fragments, revealing his panic and shame at his vices. Overindulging in sensuality causes Michel to become overly egotistical, focused only on his own desires. Gide’s depiction of Michel’s fate—he ends up alone, his wife dead, begging his friends to rescue him from his own behavior—reveals that taking either sensuality or intellectualism to the extreme is harmful, implying that moderation is necessary.

blurred text
blurred text
blurred text
blurred text