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64 pages 2 hours read

Victor Hugo

The Hunchback of Notre-Dame

Fiction | Novel | Adult | Published in 1831

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Books 1-2Chapter Summaries & Analyses

Book 1, Chapters 1-3 Summary

In January 1482, the residents of Paris wake up to the sound of church bells, ringing to begin the Feast of Fools, an annual carnival. Celebrations include a bonfire, a maypole dance, and a mystery play staged in the Palace of Justice. The play is popular, and rumors hold that the recently arrived Flemish ambassadors are in attendance. At the Palace of Justice (Palais de Justice), the crowd will elect a “Fool’s Pope.” The palace is packed with people, and the provosts (government officials) use force to maintain peace. The palace’s great hall is vast, lined with stained glass windows and statues. However, despite the building’s splendor, many of its luxurious adornments were destroyed in a fire. The play is being staged on a “rich slab of marble” (19) in the floor of a chapel in the palace.

The play is scheduled to start at midday, and the restless, eager crowds pour in, not including the Flemish ambassadors. From the high windowsills, students mock the attendees. One of these students is Jehan Frollo de Molendino, who shouts to his friends that he has been inside the palace since dawn. The crowd argues about politics and corruption. Jehan mocks the university rector, who passes in a parade in anticipation of the play. Noon strikes, but the ambassadors are not present, and the stage is empty. Nervously, the provosts try to control the crowd and its “thunderous booing.” An actor leaps onstage, dressed as Jupiter. He begs the crowd to understand that the play cannot begin until the ambassadors arrive. His words and costume calm the crowd, which backs away from the guards.

However, the effect does not last long. The crowd calls for the play to begin. Jehan and his friend Robin Poussepain lead the crowd in a chant. From the shadows, the playwright, Pierre Gringoire, tells the worried actor to begin. Gringoire then sits beside two women—Liénarde and Gisquette—in the audience, assuring them that his play will be wonderful. The play begins, and Gringoire raptly listens to the words he wrote. However, the play stops when “a ragged beggar” (34) appears in the spot reserved for the ambassadors, begging for alms. Jehan mocks the beggar, whom he accuses of displaying fake wounds. Gringoire is annoyed by the interruption and by Gisquette’s asking him to explain the play’s prologue. The wordy, complicated play continues, only to be interrupted by the dramatic arrival of the Cardinal and the ambassadors.

Although Gringoire wants to impress the important men who fund his work, he is annoyed that their late arrival has interrupted the play again. The wise and charming Cardinal takes the stage, standing before the admiring crowd. The students mock the procession, protected by the nature of the feast day, when they can insult their social superiors without fear of reprisal. The ambassadors’ names are announced. Among them, the “rare genius” Guillaume Rym stands out for his cunning and wily demeanor.

Book 1, Chapters 4-6 Summary

A man in rough clothes pushes into the Great Hall and stands next to Guillaume Rym. He tells the guards that he is a hosier named Jacques Coppenole and is part of the Flemish delegation. Contradicting the Cardinal, he demands to be introduced correctly, as a hosier. The crowd quickly warms to Coppenole, who (despite his appearance) is rich and powerful. Clopin Trouillefou, a famous thief, hides near the ambassadors until the Cardinal spots him. Although they shake hands, the Cardinal tries to send Clopin away. Coppenole insists that he stay. Meanwhile, Gringoire is desperate for his play to resume, but the audience does not care. They would rather watch the real drama of the ordinary Coppenole and the ostentatious Cardinal. Jehan and the students mock Gringoire, and his play is “completely forgotten.” The Cardinal calls for the play to resume, but the ushers call out the names of Flemish dignitaries over the dialogue. Coppenole announces his disinterest in the play, suggesting instead a face-pulling contest to nominate a Fool’s Pope. The crowd loudly approves, to Gringoire’s begrudging dismay.

The face-pulling contest is a hit with the crowd, which sides with Coppenole so much that the Cardinal storms out. Each time a new competitor strains to make an ugly face, the crowd howls with laughter at the “human kaleidoscope.” Gringoire is sad that they prefer such a rambunctious display to his play. He hears a loud cheer, suggesting that a Fool’s Pope has been chosen. Gringoire sees the champion: a man with terribly offset teeth, a welt on his forehead, a swollen eye, and “an enormous hump” (58) on his back. Shockingly, this is the man’s actual face. He is Quasimodo, the bell-ringer in the Cathedral of Notre-Dame, and people turn from him in fear and revulsion. Quasimodo is accused of cavorting with witches. People label him evil and back away as he steps from the stage. Robin Poussepain laughs in his face, so Quasimodo grabs him and hurls him into the crowd with ease. By contrast, Coppenole praises Quasimodo as “the most beautifully ugly thing” (59) he has ever seen. Since Quasimodo is deaf, however, he only snarls in response. As Jehan teases, Quasimodo is anointed Fool’s Pope, and as he is carried through the streets on a litter, he is pleased that other men now seem beneath him.

Gringoire watches the procession of the Fool’s Pope exit the Great Hall. No one remains to enjoy his play. From above, one of the students calls out that a woman named Esmeralda has begun to perform. The few remaining people rush out. Gringoire storms from the Great Hall; he has no idea who Esmeralda is.

Book 2, Chapters 1-3 Summary

Angry and alone, Gringoire marches through the “torturous labyrinth” of Paris. Since the play was abandoned, he was not paid. He cannot pay his many debts, including his rent. As he seeks a sheltered doorway where he can spend the night, he is interrupted by the arrival of the procession carrying the Fool’s Pope. He darts into a different street to avoid it, pausing briefly in a ferryman’s hut alongside the River Seine before he must move on. He heads toward the celebratory bonfire in Place de Grève, hoping that it might warm him up.

In 1482, Place de Grève still retains much of its Gothic charm. The square features a “permanent gallows and pillory” (69) where people are punished for their crimes, one of many places in Paris where torture and executions are conducted in the open.

The crowd in Place de Grève is so big that Gringoire cannot feel the bonfire’s warmth. However, the crowd is less interested in the fire than in a young girl dancing in front of it. Gringoire pushes through the crowd to better see the “supernatural creature,” who he learns is Esmeralda. She appears to be a young Romany woman, and he is impressed by her dancing, particularly a dance with a pair of swords. In the crowd, Gringoire notices a stern man studying her with fierce intensity and occasionally emitting a mournful sigh. This man is Claude Frollo, Archdeacon of Notre-Dame Cathedral. Esmeralda and her trained goat, Djali, perform for the crowd. When the goat counts out the months, Frollo shouts out, accusing Esmeralda of witchcraft. After briefly hesitating, she continues the performance. Djali imitates a priest, prompting Frollo to accuse Esmeralda of blasphemy. She collects money. Gringoire is upset that he has nothing to give her. A reclusive nun named Sister Gudule (also called Paquette), who lives in a cell (or rathole) on Place de Grève, shouts at Esmeralda, as Gringoire slips away in search of food. As Esmeralda sings, the woman criticizes her and scorns the city’s Romany people. The arrival of the Fool’s Pope and his procession breaks up the scene. Quasimodo, on his litter, accepts the crowd’s facetious adulation. Frollo sees Quasimodo and rushes over, telling the deaf bell-ringer via “a strange dialogue of signs and gestures” (79) to return to Notre-Dame. Quasimodo kneels apologetically before Frollo. They leave together.

Book 2, Chapters 4-7 Summary

Gringoire follows Esmeralda from Place de Grève, vaguely hoping she might help him find shelter for the night. He follows her through deserted streets and past the Holy Innocents cemetery. He suspects that she knows someone is following her. At a corner, he loses sight of her. Hearing a scream, he rushes forward and in the darkness sees two shadowy figures wrestling with Esmeralda and Djali. Gringoire calls for help, and as one figure flees, the other turns toward him. Gringoire recognizes “the formidable figure of Quasimodo” (84), who knocks the writer down and tries to carry Esmeralda into the darkness. Phoebus, Captain of the King’s Guard, appears, saving Esmeralda, and his men arrest Quasimodo. Esmeralda immediately falls in love with her rescuer, Phoebus, who departs with his men.

Gringoire recovers his senses. Cold and soaking wet in the gutter, he thinks about his night ahead. He is struck by a realization: The person with Quasimodo, who was also attacking Esmeralda but fled, was Archdeacon Frollo. Gringoire is forced to flee when a group of rambunctious children throws a mattress on top of him and nearly sets fire to it. In the future, the mattress will be displayed in a church as evidence of a “great miracle.”

Lost in the Parisian streets, Gringoire wishes he could have slept on the mattress and prays for help. He follows a light and then a crowd of people, eventually realizing that he is following a crowd of beggars who can barely walk. They turn on him, chase him through the streets, and then drag him into an unfamiliar, crowded square. There, he realizes that their ailments are not quite what they seemed. Gringoire learns that he is in the Court of Miracles, the lively hub of the city’s “vice, beggary, and vagrancy” (93). Residents fix their fake injuries. They demand that he be tried before their king, Clopin Trouillefou. Gringoire must prove that he is a criminal, or he will be hanged. In the Court of Miracles, everything is reversed: Innocents are executed, while thieves roam free. Clopin explains that this brings a fairness to the city. Gringoire tries to suggest that artists like himself are often considered criminals. Struggling, he tries to show off his pickpocket skills using a dummy target. He fails, and as Gringoire is about to be killed, Clopin recalls the law of the truants, which dictates that the women present be asked if any will marry him. All the women turn down Gringoire until Esmeralda appears, offering to marry him to save his life. Clopin marries the pair “for four years” (107).

Gringoire is still in shock when he finds himself alone in a room with the “pretty” Esmeralda. She seems more interested in Djali, however, and threatens Gringoire with a dagger when he approaches her romantically. She explains that she married him only to save his life. He promises to abandon his attempts to seduce her. After they eat, she agrees to be his friend as if they are “brother and sister” (112). They talk about love, and she confesses that she could only love a man who is “able to protect [her]” (113). As he asks her about the evening’s events, she admits that she has no clue why Quasimodo tried to abduct her. She reveals an amulet around her neck with an imitation emerald, supposedly from her parents. She was abandoned as a baby and raised by Romany people; the amulet is a charm that she says will reunite her with her parents. Gringoire, too, is an orphan. In his youth, Frollo helped him. Esmeralda, not really listening, interrupts him to ask about Phoebus. She leaves Gringoire, who curls up on the table to sleep.

Books 1-2 Analysis

The Hunchback of Notre-Dame opens with the pealing of the bells. Across the city, the church bells ring to wake up the Parisians on a day when the typical rules of society are inverted, thus introducing this historical version of Paris while citizens are permitted to openly disregard typical expectations of social order. These early chapters portray the Festival of Fools as a citywide celebration. The many disadvantaged residents of Medieval Paris flood into the streets to take part in the festivities. For one day each year, they can openly mock their rich and powerful counterparts without fear of reprisal. The students in the Palace of Justice embrace this inversion with relish, placing themselves high in the rafters so that they can literally look down on the wealthy people while hurling abuse. Tellingly, this is one of the few times when Quasimodo takes to the streets. Not only does he leave Notre-Dame, but he is celebrated by the same crowd of people who usually recoil from him. Even though expectations are inverted on this day, Quasimodo’s appearance still horrifies many, illustrating the extent of his alienation. Nevertheless, Quasimodo is elected as Fool’s Pope. For the first time in his life, he receives plaudits from the people of Paris. The praise may be sarcastic and mocking, but Quasimodo’s life is so devoid of social interaction that he welcomes even this elaborate mockery of affection. Only on the day when rules are cast aside will an audience cheer Quasimodo. Even then, the text suggests, the crowd cannot love him.

The face-pulling contest sharply contrasts with Gringoire’s mystery play. The play is Gringoire’s ruin, representing a point of divergence in his life. Had it been successfully staged, had the crowd warmly received his work, Gringoire might have become a wealthy man. He might have made a career as a writer rather than being cast aside, stumbling into the Court of Miracles, and facing persecution. Gringoire experiences the full fickleness of the Parisian crowd. Despite their apparent initial enthusiasm, they are more interested in the raw, visceral spectacle of a face-pulling contest than in his pretentious political satire. Gringoire must watch as his audience abandons him. They choose a spectacle over (what he believes to be) art, and for the rest of the novel Gringoire chases after this moment. He later seeks out a new audience, testing his skills in front of various people; he performs for the crowd in the street, giving them the spectacle that they want; and he begs the king for clemency, using his rhetorical skills to appeal to the king’s pity. Each time, he must make up for this first incident, when he failed to capture his audience’s hearts. Gringoire’s growth as a character is evident in how he chases after and appeals to audiences, especially after his initial chastening experience.

Much of the early novel focuses on Gringoire’s exploits. In the Court of Miracles, he becomes desperate when his life is threatened. The novel thus introduces one of its primary themes, The Spectacle of Public Punishment, as Gringoire enters this strange place and faces execution because he is not a thief. His only stay of execution is Esmeralda’s agreeing to marry him for four years so that the thieves will not kill him. This is one of the novel’s most compassionate and generous acts. Esmeralda has no relationship with Gringoire, other than recognizing him as the man who was following her earlier in the evening. She nevertheless intervenes to save his life. Gringoire initially mistakes her sympathy for romantic interest, though he is shocked that such a beautiful girl would become his wife. Only when he makes sexual advances toward her does she clarify that this marriage is purely to save his life. The marriage will have no sex, as Esmeralda has no sexual nor romantic interest in Gringoire, thematically introducing Love as a Destructive Force. This is one of many ironic incidents in Gringoire’s journey. He is a writer who does not write, who is married to a beautiful woman but must play the role of her brother, who considers himself an intellectual but finds success only through street theater.

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By Victor Hugo