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Two days after Malachi comes to the bakery, Chona’s fever breaks, and her health slowly but surely improves. Moshe attributes her recovery to Malachi. Each day, the baker delivers a loaf of challah for Chona, but Moshe doesn’t give the bread to her because it tastes terrible. While Malachi’s baking skills are amateur at best, he demonstrates fervent prayerfulness, charming joy, and great enthusiasm for life. Moshe and Malachi become fast friends, bonded by their shared experience as Jewish immigrants from Eastern Europe. Moshe gives Malachi a wearable mezuzah with the inscription “Home of the Greatest Dancer in the World” (63), but his friend insists that Moshe give it to Chona instead.
Despite his initial excitement to inform Moshe that he has a wife, Malachi dodges all of Moshe’s attempts to learn about her. In addition, Malachi declines all of Moshe’s invitations to visit his home and see Chona. Malachi’s bakery begins to fail almost immediately because he has no prior baking expertise. Moshe offers to help Malachi find Black people to work at his bakery, but he declines because they wouldn’t keep kosher. Malachi sees Dodo working at the theater and wonders why the boy isn’t in school. He is troubled by the way that Black people are treated in America and observes, “We are integrating into a burning house” (71). Malachi asks Moshe to sell his bakery for him, and the two friends do not see each other again for three years.
A month after Malachi’s sudden disappearance, Moshe is still troubled by his friend’s criticism of America, which strikes the theater manager as ungrateful. He’s drawn from these troubled thoughts by Nate, who asks if he can hide his nephew, Dodo, at the theater for a few days. A man from the state government is threatening to take the boy to a special school in Spring City, and neither Dodo nor his family want him to be institutionalized. The idea of interfering in a government matter terrifies Moshe, but he is grateful for the way Addie cared for Chona throughout her illness. That evening, Moshe explains the situation to his wife, and she’s irate that he thought leaving a child alone in a cold, dark basement with a lit stove was sufficient. She tells him, “Go put that fire out and bring him home” (81).
Every Saturday, Chicken Hill’s “colored maids, housekeepers, saloon cleaners, factory workers, and bellhops” gather at the Heaven & Earth Grocery Store to hear the latest gossip from Patty “Paper” Million (82). Everyone already knows Chona is hiding Dodo so that the state government won’t take him to a sanatorium, and Paper makes no mention of this development. Instead, she regales her audience with an account of how Enzo “Big Soap” Carissimi knocked out the gold tooth of his best friend, Fatty Davis, “a clever, stout, two-fisted, gregarious hustler who owned the Hill’s only jook joint” (85).
Paper notices an unfamiliar Black man among her audience and warns Addie. The women suspect the man was sent by the state after Chona repeatedly told the white government official that Dodo had left Chicken Hill. Addie decides not to tell Chona about the newcomer because she doesn’t want her to get into more trouble with the white residents of Pottstown, who are “as fond of her round here as they are of peanut shells” (92). Paper volunteers to find out whose loose lips informed the state government that Dodo is still in the neighborhood.
Bernice Davis lives next door to the Heaven & Earth Grocery Store. She and Chona used to be best friends, but they haven’t spoken in years. Bernice’s father, Shad, and Chona’s father, Yakov, also were close. Yakov was a Bulgarian immigrant and one of the first Jewish people to arrive in Pottstown. By working many different jobs, he saved enough money to build a grocery store and a shul. After 17 Jewish families moved to Pottstown, the town fathers prevented the settlement of more Jewish people through a combination of “intimidation, clever laws, and outright thievery” (97). These 17 families did not get along with one another, largely due to judgments regarding one another’s home countries. Yakov hired Shad to build the grocery store and the apartment above it. The other Jewish families initially objected to letting Shad build the shul, but they later allowed Yakov to hire him after their chosen architect skipped town with the majority of their building fund and the half-finished structure collapsed.
Shad died soon after the shul’s construction was completed, and his life savings were stolen by an unscrupulous financial advisor. Chona’s mother ensured that Shad’s widow had enough food for her family. Chona and Bernice became fast friends after they started first grade together. Their friendship lasted until one of their high school teachers unfairly singled Bernice out for using a sewing method Chona taught her. After that, Bernice left school and shut Chona out of her life.
Dodo has been staying with Chona and Moshe for four months now, and she sees him as the child she’s spent years praying for. Dodo is quiet and morose when he first moves in with the Ludlows, but his bright, lively personality soon emerges. The boy is fond of chocolate, and he and Chona play a game in which he trades marbles for sweets. The state government knows that Dodo is staying with Chona, and she fears what will happen. She explains the situation to Bernice, who tells Chona to put Dodo in her yard when the man from the government comes because Bernice has eight children and the man won’t be able to tell them apart. Bernice closes the door before Chona can thank her.
Earl “Doc” Roberts survived polio when he was a child and developed a limp as a result. When he was in high school, he started purchasing custom shoes made by Norman Skrupskelis, a Jewish Lithuanian man. Although the shoes relieved Roberts’s pain, he resented the shoemaker, whom he believed should show him deference. Chona was a year behind Roberts in school, and he recognized Skrupskelis’s handiwork in her footwear. During his senior year of high school, Roberts developed a crush on her and invited her to join the debate club. She turned down his offer, and his bruised ego caused his antisemitism to intensify. Roberts studied medicine at Penn State and was alarmed to find that his beloved Pottstown had become “a town of immigrants” (123) when he returned. He married a respectable farm girl and had four children with her, but he fell out of love with her only a few years into his marriage. He joined the Ku Klux Klan and claims that his motive is “to spread good Christian values” (124).
Roberts learns that Chona is sheltering Dodo from his cousin, Carl Boydkins, who works for the state government. Carl also tells Roberts that the state will pay him to examine the boy because they need a doctor to sign off on his transfer to the dreadful Pennhurst State School and Hospital. Remembering Chona’s beauty, Roberts agrees to investigate and tells Carl not to involve the police yet.
Dodo lives in the basement beneath the grocery store and often comes up to work in the store or play with Bernice’s children. One day, while Dodo is standing in the trapdoor to the basement hidden behind the butcher’s counter, he sees Doc Roberts enter the store. Chona and Roberts’s conversation soon turns into a blistering argument. By reading their lips, Dodo catches fragments of the dispute, such as Chona’s emphatic statement, “I’m American, too” (134).
Chona has a seizure. Dodo sees her fall, terrified that “he would never see her the same again, if ever” (136). After Chona faints, Roberts assaults her. Dodo launches himself over the counter, hurls the doctor into a shelf, and strikes him in the face. Addie enters the grocery store and helps Chona, who is having a second seizure. Doc exits the store and returns with three police officers. Dodo climbs onto the roof, and one of the officers grabs at the boy just as he jumps off. He falls and lands with a terrible crash.
In the second half of Part 1, Chona’s loving but doomed efforts to hide Dodo advance the novel’s suspense and themes. Malachi’s brief reappearance connects to the themes of justice and community while adding another layer of mystery to the novel. Chapter 6 echoes Chapter 1’s association of Malachi with magic. The timing of his arrival and Chona’s recovery seems so fortuitous that Moshe credits his friend with his wife’s improved health. Malachi agrees that he has divinely granted mystical abilities: “I told you your wife would get well. And she did” (64). In addition, the mezuzah contributes to the story’s themes. Moshe commissions the mezuzah that ends up in the well as a gift for his friend. Malachi’s insistence that Chona receive the pendant instead suggests that he somehow knew that the mezuzah would later play a vital role in securing justice for her.
However, despite Moshe and Malachi’s closeness, the two friends have clashing beliefs about intercultural relationships and America. For example, Malachi feels sorrow for the way Black people are treated in the United States, and he laments, “The American ways you’ve learned. [...] This country is too dirty for me” when Moshe casually refers to his friend and employee as “his Nate” (68). While Malachi views cultural assimilation with dread, Moshe feels as though he must embrace it. As someone who survived terrible ordeals to reach the United States, he struggles with Malachi’s criticisms: “A Jew’s life in the old country was worthless. [...] How dare Malachi call this country dirty! It was so much better here” (78). Moshe and Malachi’s disagreements develop the themes of community and survival.
The state’s attempts to institutionalize Dodo set much of this section’s plot into motion. Chona’s decision to shelter the 12-year-old begins as an act of mercy and justice but evolves into something more. Unsurprisingly, Chona wants to help, not just because she and Addie are close but also because she knows what it’s like to be judged for having a disability. Chona’s compassion for Dodo grows into something familial: “He’d come as a matter of conscience but now was a matter of love” (108). Indeed, she comes to see the boy as “her own child” (108). The bond between Dodo and Chona is arguably the most important intercultural relationship in the book. Although the boy only stays with the Ludlows for a few months, Dodo and Chona’s love for one another is the fulcrum of the plot.
In this section, the cast grows, and the grocery store becomes almost a character in its own right. Chapter 8 establishes Paper’s importance within the Black community of Chicken Hill: “A colored person couldn’t survive in the white man’s world being ignorant. They had to know the news” (84). Paper’s abundant connections and knowledge later make her an invaluable part of the plan to rescue Dodo. She makes her weekly reports at the Heaven & Earth Grocery Store, which adds to the store’s already considerable significance as a setting and as a motif for the theme of building community. Chona’s father, who founded the grocery store, shared her inclusive ideals. Chapter 9 establishes Rabbi Yakov Flohr’s compassion and sense of kinship with Black people, “whom he saw as fellow immigrants who, like him, were forced by poverty and lack of resources to learn many skills and continually adjust” (96). The store’s founder and its function as a place where people find connection, nourishment, and shelter make it an important motif for the theme of Building Community Across Cultures.
The novel’s antagonist is the antithesis of community-builders like Chona, and his actions bring Part 1 to a dire, suspenseful end. Chapter 10 offers a portrait of the racist, antisemitic Earl Roberts. The doctor is convinced that America is only for white Christian men like him. Chona offers a succinct yet powerful rebuke of this bigotry in Chapter 11 when she says, “I’m American, too” (134). Chona and Earl both have suffered from and recovered from polio, but their Survival and Recovery From the Past have transpired differently. Despite being left with a noticeable limp, Chona is empathetic, compassionate, and inclusive; there is no bitterness in her. Earl also was left with a limp, but he resists any show of vulnerability, instead building himself up and expecting deference from those he believes are lesser than him; there is no kindness in him.
The plot escalates rapidly in this chapter when Roberts comes to the grocery store searching for Dodo, assaults Chona after their fierce argument causes her to have a seizure, and sets the police after Dodo when the boy comes out of hiding to protect her. Roberts’s odious actions foreshadow that he is the reviled person whose remains are discovered in 1972. However, how he ends up in the well is as much a mystery as what will become of Chona and Dodo at the end of Part 1.
By James McBride