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As Christmas approaches, the Calcet and Roma children grow increasingly excited about the tiny house on wheels that they believe Father Christmas will bring. Tinka tells the Calcets that they can travel with the Roma people in the spring. She teaches the Calcet children about “Saint Sara,” a Roma saint commemorated in a crypt in Provence. Armand knows that Father Christmas will not bring a house to the family. He tries to distract them by telling them about a Christmas Eve party—it is held yearly by the Notre Dame church to feed and celebrate with people who are unhoused. The children worry that their mother will not allow them to attend the party, but Madame Calcet agrees to go. Tinka’s uncle Nikki, who owns an automobile, drives the family to the party. It is the children’s first time in a car and they are delighted by the experience.
At the party, Suzy admires the Notre Dame cathedral across the river. Madame Calcet notices a “fashionable restaurant” above them and enviously says there are people in nice clothes sitting at white tables there (83). Armand dismisses this and takes them to the food being served at the party. They eat. Armand tries to encourage the children to have fun at the party, but they just want to return to the Roma camp and wait for their new house. He tells the children that Father Christmas said he would not be able to bring them the wheeled house because too many Roma children had already requested one and he’d run out. The children are devastated by the news. Armand lies again and says that Father Christmas is “having a house built for [them] out in Neuilly” but that it isn’t finished yet (86). He tells them they must keep it a secret from their mother for Father Christmas.
Madame Calcet insists that they attend midnight mass before returning to the Roma camp. Armand worries about the Calcet family. He wonders, “Just how had he got himself so tied up with them? How had he blundered into such a trap?” (88). He prays, asking God “to find a roof for this homeless family” (88), and then feels ashamed of begging.
Armand and the Calcets return to the Roma camp, where they find a beautiful tree decorated for the holidays. Nikki boasts that he cut it down himself and that the plaque nearby said it is “a very rare tree from India,” which means he stole the rare tree from the city’s botanical garden (89). The Roma children take gifts of nuts, candy, and small toys off the tree and give them to the Calcets. Tinka explains that they like giving gifts and that one of the Wise Men who brought gifts upon Jesus’s birth was a Roma person. Suzy says she’s never heard that before; Tinka asks her, “What did you learn in your school besides those letters?” (90). Armand gives his gifts to the Roma people, and Madame Calcet gives Armand a bar of pink soap, which he thanks her for.
Armand and Paul adapt well to the Roma camp, but Suzy is concerned. She thinks that Paul is acting more like he belongs to the Roma people than to the Calcet family—he always plays with the Roma children instead of his sisters. Armand says it is natural that Paul would want to play with other boys. Paul says that he wishes he was one of the Roma people so he could go away with them in the spring. Armand tells him that if God wanted him to be a Roma child, he would have made him one. Suzy is bothered by the conversation, but her reaction is interrupted by the arrival of a police officer. The boys, men, and dogs all disappear from sight upon the policeman’s appearance. Mireli offers to tell the policeman’s fortune, but he says he is looking for Nikki. They send him away.
One of the Roma men guesses that the police want to arrest Nikki. They think it is because he cut down the tree. The Roma people begin packing up their camp so that they can leave as soon as the remaining men come home from their restaurant jobs. Mireli invites Armand and the Calcets to join them; Paul wants to go, but Suzy says they must stay with their mother. Upset, Paul says if he were a big man, he’d get a job and buy the family a house. He says again that he wants to go with the Roma people, but Armand tells him he cannot because he has red hair, so everyone would think he’d been kidnapped.
Suzy realizes they won’t have a place to stay now and asks Armand if their new house will be done soon. Armand feels ashamed and confesses that there is no new house being built for the family, though he lies and says this is because the builders do not want children and a dog messing up the nice new interiors. Suzy is devastated to hear this.
Nikki and the men return to the Roma camp. Nikki says it’s bad timing because he just lost his wallet with a week’s earnings in it. The Roma people say goodbye and leave. They have left a tent for the Calcet family and say that the rent is paid for another week. Once the Roma people are gone, the Calcet girls and Armand realize that Paul is not with them. They think he’s gone with the Roma people. Suzy and Evelyne begin to cry. Armand, feeling guilty, dreads telling Madame Calcet. He feels that he’s been caught in the same net as the family but realizes that he is free to leave. As he thinks this, Paul returns home. Paul says that he did not go with the Roma people but went to try to get a job as someone who pushes the carts of food around in the market. The other pushers laughed at him when he could not make the cart move.
As Armand vows revenge on the men, the policeman returns. This time, he says that he has Nikki’s wallet and is trying to return it to him. Armand offers to “keep the wallet for [Nikki]” (105), but the policeman says no and takes it with him. The children worry about what they’re going to do now. Armand says that he will get a job and, between his and Madame Calcet’s salaries, they will be able to afford to rent a room for the family.
At first, Madame Calcet protests Armand’s plan, saying it would not be fair to him. Armand privately mourns the need to “settle down to work after all these lazy years” (107), but he cares so much about the children that he is determined to do it. Madame Calcet protests that they’re not even related; the children insist that Armand is “the only grandpa [they] have” (108). Armand tells Madame Calcet that he is “beginning to be ashamed of begging” and that it “takes away a man’s self-respect” (108). Madame Calcet gives in. She says that Armand has to look “respectable” if he’s going to find work, so he must take a bath.
They heat water over a fire and Armand uses his new pink soap to bathe himself and Jojo. Everyone is delighted to find that the little gray dog is actually white. While Armand bathes, Suzy and Madame Calcet clean and mend Armand’s clothes. Then, Suzy trims Armand’s beard. The family agrees that Armand looks “distinguished” and “like an artist” (111).
Armand says that he will try to get the job as a night watchman that Father Christmas mentioned to him on their visit to the Louvre store. When Armand seeks out Monsieur Latour, the man who knows about the job, he discovers that Latour is the floor manager who had told Armand and the children to leave the store. Latour does not recognize Armand but says he looks familiar. Latour sees Jojo and decides that he had seen Armand at a dog show in the past. Armand agrees. Latour gives Armand the name and address of the man hiring a night watchman.
Armand finds Monsieur Brunot, who explains that he is hiring not for a night watchman, but for a caretaker for an apartment building. He says they “really want a family man” for the job (119). Armand tells Brunot that he has a family: “three children and their mother” (119). Brunot asks for Armand’s name and Armand claims the last name “Pouly.” Brunot says that the work “isn’t so hard [...] but it ties one down” (119). He adds that the pay is low because of the living quarters that come with the job. He shows Armand the small, three-room apartment intended for the caretaker. He gives Armand the job and asks if the family can move in tomorrow. Armand says they can move in that afternoon. He thinks that Madame Calcet can quit her laundry job now and help him with the caretaker job, which would mean she could stay home to look after the children. As Armand leaves, he straightens his shoulders and thinks: “He wasn’t a hobo any more. He was a workingman of Paris” (123).
In the conclusion of the novel, the small found family becomes official. Armand, as a result of his love for the children, has grown into a person who is willing to take on responsibilities for the good of others. In the bathing scene in Chapter 9, the whole family works together to transform Armand—they clean and freshen his clothing, his body, and his hair so that he will appear more respectable and be able to get the job as the caretaker. This establishes Armand as a fully welcomed member of their family; additionally, these changes are enough to prevent the Louvre store floor manager from recognizing him, which develops the theme of Social Stigma and Discrimination. Like Madame Calcet, the floor manager openly discriminated against unhoused people, treating Armand like he and the children did not deserve to be in the store because they looked like unhoused people (the implications being that they were dirty, disheveled, and likely poor). As a major character, Madame Calcet has grown to understand and respect unhoused people. The floor manager, as a minor character, does not receive such development.
The floor manager’s reaction to Armand in Chapter 9 illustrates another aspect of discrimination. The floor manager’s inability to recognize Armand once Armand has bathed and trimmed his hair proves that the manager’s prejudice is rooted in assumptions made on appearance alone. It is a fact of society that many people make snap judgments based on appearances; thus, it is a common trope in media for a character to undergo a physical transformation in order to be seen in a new light or welcomed into places from which they were previously barred. Armand’s transformation does not change who he is, but it does allow him the opportunity to prove his capability and hardworking nature when he otherwise would have been dismissed.
The theme of Change as a Catalyst for Growth is also realized in these chapters. The Roma people find themselves moving on earlier than anticipated, which leaves the Calcets in a precarious position. Though Madame Calcet has grown to appreciate the Roma people, she does not feel that she belongs with them—nor does Suzy, who is troubled by her brother’s growing desire to travel with the Roma people. However, the Calcets also have nowhere to go. They have lost the shelter provided by the Roma people, and it’s too risky to return to the bridge. This forces a realization in Armand: he could leave the Calcets behind and return to his former life, unburdened by their concerns, but he doesn’t want to. Once he recognizes this, he immediately begins making plans to ensure the safety and well-being of the Calcets.
Armand ends the novel as a committed, working family man. This change is a dramatic and dynamic character arc, especially considering how dedicated Armand was to his lifestyle at the beginning of the book. When Armand only had himself to worry about, he was happy to be free from obligations, even if that freedom meant he had no home or money. Now that Armand cares for others—particularly for the children—his priorities have changed. His plan for Madame Calcet to quit her job at the laundry and stay home with the kids shows that he cares deeply for the whole family and that he is willing to completely take on the responsibility of caring for them.
Armand’s development is also seen in his changed self-perception. At first, he is a proud man who values solitude and is offended by any suggestions that he is incapable or unintimidating. When the children say he’s “only an old tramp” (11), Armand is “insulted” and says “[he] could be a workingman […] if [he] wanted” (12). He speaks “haughtily” to the floor manager who comes to kick him and the children out in Chapter 3, matching the manager’s demeanor. Over time, however, his attitude begins to shift. Though he refers to the past, when “beggars” could live unbothered in the Court of Miracles, as the “good old days” (59), he only speaks of it because he has taken it upon himself to find new shelter for the Calcet children, to whom he is growing attached. He respects the Roma people, but he dissuades Paul from joining them because he recognizes that the Calcets need a stable home.
Paul, in fact, is the final catalyst for Armand’s change of heart. Paul is devastated to have failed at getting a job, and, with no other options, the children turn to Armand. This makes Armand realize that he has come to view himself as their grandfather and that he wants to provide for them. Madame Calcet initially refuses his offer to help, and Armand does hesitate, thinking of his beloved freedom—but he sticks to his promise and says, “Do I have to beg for grandchildren?” (108). He then admits he is “beginning to be ashamed of begging” because it “takes away a man’s self-respect” (108). Altogether, this shows that, though he has a lingering fondness for his unburdened lifestyle, it no longer suits him as a man with a family to care for.
Madame Calcet’s development is directly affected by Armand’s. In addition to her changed views on the Roma people, Madame Calcet has learned to accept help. She, too, started off as a proud woman, furious to learn that Armand took her children “begging.” However, by the time she and the children move to the Roma camp, she has reached the point where she can admit she must take what help she can get. Madame Calcet does not change completely; she envies the people eating at a nice restaurant, and she does not accept Armand’s help right away. However, like Armand—who hesitates but ultimately commits to the children—Madame Calcet eventually gives in. Once she does, she fully embraces Armand’s plan. She is the one who suggests Armand bathe, and she helps freshen up his clothing, promising that he will “be a new man” (109). It is through her efforts that Armand is able to overcome Social Stigma and get the job.
The Calcets’ new home fits the trope of Christmas miracles, albeit in a pragmatic way. Stories set around Christmas or involving Santa Claus (in this case, Father Christmas) often involve the last-minute fulfillment of a dream, be it through an act of magic or through circumstances that miraculously fall into place. Armand thinks he is going to find a job as a night watchman, but it just so happens that the interviewer is hiring for an apartment caretaker. This means that the Calcet children get a home for Christmas, just as they’d wanted—and indirectly through Father Christmas, at that. This “miracle” also calls back to the fishing man and the shoe in Chapter 5; Armand and Madame Calcet’s initial expectations—that between their two jobs, they might be able to split rent—are subverted by a happy coincidence, which, as Armand previously said, “just goes to show we should never give up hope” (50).