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19 pages 38 minutes read

Yehuda Amichai

The Diameter of the Bomb

Fiction | Poem | Adult | Published in 1979

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Symbols & Motifs

The Circle

The circle is a symbol of unity and connection. The diameter also suggests a circular shape, but while a diameter is a measurement that can be quantified, the circle operates on the symbolic register as both a geometric and mathematical construct and a symbol of war’s perpetual effects on humanity. Amichai is exploring how humans are influenced by events that are seemingly completely disconnected from their lives, as they all exist within the same circle of humanity. This subverts the false ideologies that promote war and division between people and nations, as Amichai is showing through the symbolism of the circle that war harms everyone and its effects reach all corners of the Earth. The connection is created by inclusion in the circle of “pain” (Line 6), but this circle also captures the way that war creates disconnection through the loss of human life. Amichai shows this as the circle becomes “greater” (Line 5), then “enlarges” (Line 11), and finally becomes a circle “without end” (Line 18) in the final line. The symbolic meaning of the circle is that involvement cannot be escaped by any human – we are all affected, we are all harmed by cruel acts of war and the needless killings that are a result of bombings. The symbolism of the circle ultimately creates a sense of responsibility that we have toward each other to care for all of our fellow humans, as we are all guilty for supporting war and not considering the long-term destruction that war brings about.

Distance and Space

The poem’s title introduces the idea of distance, which is a key theme of this poem. By using the motif of measuring distances throughout the poem, from the title to the very last line, Amichai reflects on the nature of war, concluding that the cost of war can never truly be measured or quantified. The poem frequently mentions the distance between objects, locations, and people, mentioning “centimeters” (Line 1), “meters” (Line 3), “kilometers” (Line 10), “distant country” (Line 13). The movement of the poem emphasizes both the distance between people and the emotional connection between them as they are all implicated in the horrors of war, regardless of how distant these events are from them geographically or even in memory. By mentioning “time” (Line 6), Amichai is also bringing in the measurements of memory and how these past events influence the present and the future of society in ways that are complex and difficult to understand. This is especially emphasized by the orphans whose sadness “reaches” God’s seat; their sadness is so great in measure and so deep that their pain resounds to the heavens. The “whole world” (Line 14) is a part of this bombing because people continue to support needless bloodshed, and the future of society is inevitably altered by the constants wars and killings that occur. In the final three lines, the poet leaves behind the realm of normal, human measurements of time and space and enters the spiritual realm where God hears the pain of the children who have lost their parents due to wars, but wars still happen constantly and bombs continue to fall on innocent people. He calls up an image of a void, or a vacuum, on the last line in which the true emotional gravity of this bombing is fully felt. Amichai is using the idea of scientific measurement and geographic distance to point out the interconnectedness of all people, regardless of ethnic, political, national, or religious beliefs.

God

The symbolic meaning of the “seat of God” in Line 16 is deepened by the Biblical allusion that Amichai makes to the Prince of Tyre and the fate of the island of Tyre in the Book of Ezekiel from the Old Testament. The phrase can be taken simply as a synecdoche for God. A synecdoche is a phrase that mentions a part of something to represents its whole, so in this case “the seat of God” is a part of God that represents God’s whole being. There is also a deeper symbolic meaning that enriches the poem, as there is a specific religious passage to which Amichai is alluding to by using this phrase.

The phrase “the seat of God” (Line 16) comes from Ezekiel 28:2, in which a prophesy is delivered that, due to the sin of pride, Prince Tyre and his kingdom will be destroyed and never again return to greatness. In this passage, Tyre is condemned for believing himself to be equal to God, or at the level of God’s throne, as his kingdom was a center of trade during this era and had accumulated great wealth and power. Amichai does not say that the crying of the orphans reaches God, but rather the seat of God, and the symbolic purpose of this choice is to refer to the sin of pride, which has made humans create weapons of destruction and pursue wars in attempts to attain glory, wealth, or power. Amichai is saying that those who kill others are acting as if they are God by controlling life and death and that such pride will eventually cause one to fall. Amichai is condemning those nations that use their wealth and power to bomb and destroy other countries, pointing out that they are playing God and committing atrocities against mankind that are unforgivable.

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