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David Wilkerson, John Sherrill, Elizabeth SherrillA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: The source material contains descriptions of drug abuse and addiction, sexual and physical violence against minors, and animal cruelty. Additionally, the source material endorses dated ideas about sex workers, sexually active women, and persons with substance use disorders. The source text also shows anti-gay bias and is prejudiced against Black and Hispanic people.
David Wilkerson (1931-2011) was a Pentecostal minister and an influential figure in Christian ministry best known for his work with troubled youth in New York City, as chronicled in his autobiographical memoir The Cross and the Switchblade. The son and grandson of Pentecostal preachers, Wilkerson experienced a profound spiritual awakening at the age of 12 and began preaching while a teenager. He attended Central Bible College in Springfield, Missouri, and was ordained as a minister in 1952 at the age of 21. The same year, he founded a nondenominational church, the Revival Tabernacle, in Philipsburg, Pennsylvania. It was while working at this church in 1958 that he saw the Life magazine article about the teens accused in the Michael Farmer case, which begins the action of The Cross and the Switchblade. Wilkerson gained national recognition after the publication of The Cross and the Switchblade, and he founded several ministries for teenagers and young people in the decades following. In 1986, on a visit to New York City, Wilkerson felt called to return to New York and start a ministry in Times Square. The Times Square Church opened in 1987 and was still operational as of 2024. In the years before his death, Wilkerson published a series of visions on his website, including one describing the destruction of New York City. Wilkerson died in a car crash in 2011.
In The Cross and the Switchblade, David Wilkerson presents himself as a man whose actions are directly guided by God. Although he does not present himself as infallible, Wilkerson believes that God is an active presence in his life, and his narration reflects this. In the opening chapter, Wilkerson describes how the idea to preach in New York “sprang suddenly into [his] head—full-blown, as though it had come into me from somewhere else” (12). He stresses that this calling is “completely independent of my own feelings and ideas” (12), suggesting that it comes directly from God. While in New York, he tells the teenagers he meets that “God brought [him] to this town” (37). Early in the mission, Wilkerson follows an “incomprehensible urge” that leads him directly to the home of one of the boys featured in the Time magazine article. Each of these moments is designed to demonstrate God’s direct influence on Wilkerson’s life. This increases his prestige as a missionary leader and the book’s Christian hero.
Nicky Cruz is a Puerto Rican Christian evangelist and the former director of Teen Challenge, the ministry founded by David Wilkerson. Before meeting Wilkerson and converting to Christianity, Nicky (whose last name is never given in The Cross and the Switchblade) was leader of the New York City teen gang the Mau Maus. His dramatic spiritual transformation—which is narrated twice, first through Wilkerson’s eyes, and then in his own words—is used to demonstrate the importance of Wilkerson’s work.
As Wilkerson describes it, Nicky’s early life is marked by neglect. Because his parents work from their one-room house, Nicky is on the streets at all hours of the day and night. Nicky explicitly attributes his participation in gang life to this neglect, explaining that “[At] home [he] was the youngest one. [He] was nothing. But in the street they knew who [he] was” (113). His description of his home life points to a recurring theme: The Societal Roots of Gang Violence. While Nicky is ignored at home, he feels seen by teens on the street who fear him, which is why he becomes a gang member. Nicky is also initially driven to violence and crime by a feeling of hatred, which he calls “the crazy thing in [him]” (114). This feeling leads him to beat up other children, “and all the while [he] would be scared and wanting to cry, but the thing inside [him] was laughing” (114). Nicky’s reputation as a “vicious knife-fighter” leads to his recruitment by the Mau Maus. His story demonstrates the dangerous path from neglect to emotional turmoil to gang violence that the Teen Challenge Center seeks to disrupt.
When Wilkerson meets Nicky, he considers Nicky a hardened criminal; he writes, “I remember thinking, as I looked at him, that’s the hardest face I have ever seen” (80). Although Wilkerson preaches love to Nicky, he secretly doubts that his message will reach him. Early observations appear to bear this out; while Wilkerson preaches on the street, he watches Nicky standing “seething and silent […] exuding hatred for [Wilkerson] and everything [he] stood for” (99). However, Nicky experiences a profound transformation during the week-long youth rally described in Chapter 9. Reflecting on the rally, Nicky describes doubts that mirror Wilkerson’s assessment of him, saying that “the preacher told [them] to come forward if [they] wanted to be changed, but [he] knew it was no use for [him]” (119). Nevertheless, he prays for God to transform his life, reflecting that “as bad as [he] was before, [he wanted] to be that good for Jesus” (119). The transformation within Nicky is instantaneous, and within a year he is enrolled in Bible college. Wilkerson uses Nicky’s dramatic spiritual transformation as evidence of the power of his ministry. As one of the first teens who experiences this transformation, Nicky also shows that a similar path to change is possible for other teen gang members. Nicky carries on Wilkerson’s work in a literal sense as the director of the Teen Challenge Center.
Gwen Wilkerson (1931-2012) was David Wilkerson’s wife. He dedicates The Cross and the Switchblade to her. Within the book, she is depicted as an ideal Christian wife and is representative of The Sacrifices Necessary for Missionary Work.
From the beginning, Gwen is described in ways that highlight her femininity. Wilkerson recalls that, when they were touring the parsonage in Philipsburg, “Gwen’s heel went right through the ‘parsonage’ floor” (13). Shortly after, Gwen tries to convince Wilkerson to reject the job after she sees cockroaches in the parsonage, saying, “[the parishioners are] such nice people, but [she is] scared to death of cockroaches” (13). These early descriptions of Gwen emphasize her femininity by highlighting her apparel and her delicate sensibility. However, when Wilkerson decides that God has led them to the church in Philipsburg, Gwen expresses contentment and works hard to make the dilapidated house a home. Her willingness to abide by Wilkerson’s decisions and take care of their home make Gwen the perfect wife for a missionary. Her strong faith also makes her an ideal partner for him; like Wilkerson, she believes strongly in the power of God in their lives. In one instance, Gwen has faith even when Wilkerson doubts the efficacy of the mission. When he questions whether he has succeeded in converting two gang members or if they are only teasing him by pretending to be transformed, Gwen tells him that he “asked the Holy Spirit for a miracle and now that [he’s] got one [he’s] trying to argue it away” (80). Wilkerson depicts Gwen as a traditionally feminine, obedient, and faithful woman, portraying her as the ideal Christian wife.
Part of what makes Gwen an ideal partner is the fact that, like her husband, she embraces sacrifice. In the most telling example, Wilkerson is away in New York City when his youngest child is born. Before the birth, Gwen says that she won’t “pretend that [she] didn’t wish [Wilkerson was] home for the new baby” (91), but she nevertheless encourages Wilkerson to travel to New York to fulfill the mission. Her sacrifices as a wife are representative of Wilkerson’s belief that sacrifices are necessary for missionary work to succeed.
Maria is the only female troubled teen who receives sustained attention in The Cross and the Switchblade. When the book begins, she is the president of a girl gang called the GGI Debs and is experiencing active heroin addiction; she is also, in Wilkerson’s eyes, “sexually promiscuous.” At the end of the book, she is a sober, married mother beginning her training for ministry. Wilkerson sees her transformation from “the perfect cliched stereotype of a tramp” to a respectable mother as a success story for his ministry (38).
When Wilkerson meets Maria, she is a young teen. His description of her physical appearance at this first meeting highlights her failure to meet traditional gender expectations of young women: “[She] had no shoes on, she held a can of beer, a cigarette hung sideways from her lips, her hair was unkempt and the shoulder of her dress was pulled down in a deliberately revealing way” (38). Wilkerson’s descriptions show that he is critical of her disheveled appearance and takes it as a evidence of her poor moral character—in particular, her sexual behavior. At the end of the book, Wilkerson signals Maria’s dramatic transformation by describing her as a tidily and demurely dressed mother: Maria’s skirt is “freshly starched” and her hair has “just been shampooed and set” (218). Wilkerson uses this transformation in Maria’s appearance to signal her spiritual transformation as well.
Wilkerson uses Maria’s story to demonstrate God’s power to transform lives. At the beginning of the book, Maria feels utterly hopeless, telling Wilkerson, “There’s no hope for me, not even from God” (39). Wilkerson describes her as “the most forlorn bundle of dejection [he has] ever encountered” (90). Although Wilkerson is not present for Maria’s conversion, he imagines it in vivid terms, including “the soft, melodic, bubbling language which she did not understand, coming from her own throat” (216). This reference to speaking in tongues shows that Maria experienced Redemption Through Baptism of the Holy Spirit.