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35 pages 1 hour read

Timothy B. Tyson

The Blood of Emmett Till

Nonfiction | Biography | Adult | Published in 2017

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Themes

The American Culture of Racism and White Superiority

The book describes a culture of racism in the American South that manifested in beliefs as well as practices. The primary belief, in this case, was that whites were superior to blacks. As a consequence, a series of social rules were cemented in Southern culture which held that blacks were obliged to behave in a deferential and respectful manner toward whites at all times. If they did not abide by these implicit rules, they risked violence of various kinds, from the economic violence of being denied access to bank loans to the physical violence of beatings and lynchings. Emmett Till was kidnapped, beaten, and murdered for violating the unwritten rule that black men were not to touch white women.

In addition to recounting how systemic racism and a culture of white superiority led to Emmett Till’s brutal death, the book also explores the history of racial intolerance in America. Racism has been a facet of American culture since the nation’s founding. Africans were kidnapped and then forcibly shipped across the Atlantic to America, where they worked for whites for no monetary compensation. These slaves where then excluded from the equality enshrined in the US Constitution through initiatives like the Three-Fifths Compromise, racial stratification, the one-drop rule, and segregation. The economic exploitation of black labor intensified in the early 19th century as cotton became a key component of the Industrial Revolution. The Deep South, especially states like Mississippi, where cotton grew more easily, became the center of cotton production, and this production revolved around the huge plantations where thousands of blacks worked tirelessly to enrich their white masters.

This hyper-exploitation of black labor created enormous wealth disparities that led many to demand the federal government to pay reparations to blacks to make up for the wealth they lost. Racism endured throughout the mid-20th century, when the events of this book take place, thanks to a culture of white superiority, discriminatory legislation like Jim Crow, and Supreme Court cases like Plessy v. Ferguson, which maintained that public segregation was constitutional. The great efforts of civil rights activists moved the federal government to enact the Civil Rights Act of 1964 and the Voting Rights Act of 1965, halting some of these institutionalized racist practices, such as lynching and the denial of voting rights. But even today, there is still much work to be done to dismantle the systemic racism that pervades American culture and politics.

The Legacy of Racial Injustice

While the judge who oversaw the trial of Till’s murderers applied the rules of law with a sense of justice, people brought their own cultural assumptions into the courtroom. In America’s jury-based system of justice, those assumptions played a powerful role in determining the outcome of the murder trial. The same cultural assumptions that led Milam and Bryant to kill Emmett Till reemerged when the jurors were selected. All these jurors came from the same class of white rural males as Milam and Bryant, and they shared the killers’ racist cultural assumptions.

Given the powerful cultural system that prevailed in rural Mississippi in the 1950s, there were few individuals capable of reflecting critically on the assumptions they imbibed and inherited from the culture in which they lived. People like Milam, Bryant, and the jurors tended to identify with the group to which they belonged, which in this case was delineated by race. As whites held—and continue to hold—a disproportionate amount of power in the United States, they have the luxury of being able to accept, rather than challenge, the status quo. Milam, Bryant, and the jurors were unable to distance themselves from the racist cultural assumptions that drove them to act in certain ways. This is not to excuse what they did; rather, as the author argues, it is to make readers aware that such men do horrible things because they live in a culture shaped by history, and Southern history is built upon a legacy of assumptions about race and white supremacy.

The justice system failed Emmett Till because the murderers jurors lived in and were part of this culture. It’s especially telling that multiple prospective jurors in the Till case believed the men guilty and excused themselves from participating in the trial because they knew what the trial’s outcome would be before it even began. In this way, those citizens who believed in justice for all were effectively silenced by the broader racism endemic to their community.

Falsehood and Truth

People who commit serious crimes like murder are unlikely to confess. Milam and Bryant only admitted to killing Emmett Till once they were safe from prosecution. But even their eventual confession suggests falsehood. They strove to make it appear that Till was asking for it, that he provoked them into killing him, and the mistruths of this case do not end there. Indeed, Milam and Bryant’s falsehoods are just one piece of a larger effort on the part of whites to portray Till’s murder as something very different than the cold and brutal lynching it was. As Tyson notes early in the text, “The most influential account of the lynching […] depicted a black boy who virtually committed suicide with his arrogant responses to his assailants” (3-4).

Lies abounded in the Till case, from Sheriff Strider’s claim that the body was not Till’s to the defense attorney’s claim that Carolyn Bryant was almost raped. More insidious were the less obvious falsehoods of the white newspaper editors and politicians in Mississippi, who pretended nothing extraordinary happened when Till was killed. Rather than accept blame, they sought to deflect attention from the facts by blaming the NAACP for causing trouble and manufacturing a crisis.

In this climate of falseness, Emmett Till’s broken and beaten body became a token of truth, an unavoidable fact. Sherriff Strider’s attempt to get the body buried as soon as possible suggests the anxiety such raw truth inspired in someone who supported the South’s racist culture. This truth provoked anxiety because it apportioned blame accurately. The problem in Mississippi was that no one wanted to assume blame and no one wanted to acknowledge wrongdoing, as that would mean abandoning the myths about white supremacy that sustained white society at the time.

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