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Nathaniel HawthorneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Coverdale immediately senses his intrusion on an important moment between his three former friends. Zenobia informs him that she’s on trial for her life and asks him to stay and judge her case. Coverdale looks closely at the group, noting that Hollingsworth appears as a Puritan magistrate, Zenobia as a sorceress, and Priscilla as a “pale victim” (214). In addition, he realizes that Zenobia and Hollingsworth are no longer friends. Hollingsworth appears ready to leave, but Zenobia stops him and accuses him of using her only for her money. Now that she’s poor and has allowed Moodie and Priscilla to inherit the family fortune, Hollingsworth has deserted her and chosen Priscilla. Shocked by her anger, Hollingsworth expresses his love for Priscilla. Zenobia charges him with heartlessness and a selfish devotion to his own goals above the lives and feelings of others. Demanding Priscilla come with him, Hollingsworth turns to leave. Priscilla, however, hesitates, turning to Zenobia and reminding her of their sisterhood. Zenobia agrees but reveals that while she never wanted to harm Priscilla, the younger woman “stood between me and an end which I desired” (220). Although she warns Priscilla of Hollingsworth’s mercurial nature, Zenobia finally commands her sister to go with him. Priscilla and Hollingsworth leave, arm-in-arm, and Zenobia collapses in tears.
Coverdale watches over the weeping Zenobia and wishes he could help. Her grief spent, Zenobia finally looks up and notices Coverdale. Lamenting that Hollingsworth has “flung away what would have served him better than the poor, pale flower he kept” (224), Zenobia argues that she would have been a more equitable partner for Hollingsworth than Priscilla. Nevertheless, when Coverdale condemns Hollingsworth as a “wretch” with “a heart of ice” (225), Zenobia corrects him, contending that Hollingsworth was a great man and did well to reject her. She explains to Coverdale that she plans to leave Blithedale and asks Coverdale to tell Hollingsworth that “he has murdered me!” (226) and that she will haunt him. She also asks Coverdale to give the jeweled flower she wore in her hair to Priscilla to remember her by. Finally, Zenobia muses that perhaps she would have been happier with Coverdale as a lover than with Hollingsworth. Zenobia then walks away, and Coverdale falls asleep before Eliot’s pulpit. He awakens on the ground, at first convinced it was all a dream but then filled with dread.
With a feeling of foreboding, Coverdale rushes to wake Hollingsworth, explaining his worries about Zenobia, who hasn’t been seen since their time at Eliot’s Pulpit. Their discussion wakes Silas Foster, and when Coverdale shows him Zenobia’s handkerchief, which he found by the river, Foster immediately suspects that Zenobia drowned herself. The three men begin a search for her, ending up near the water. There, the group discovers one of Zenobia’s shoes and searches the river by boat. Coverdale navigates by the light of the full moon, while Hollingsworth uses a pole to probe the bottom of the murky river. At long last, his pole strikes her body, confirming their fears. After pulling Zenobia’s body from the water, Coverdale is shocked by “the perfect horror of the spectacle” (235). Hollingsworth’s pole has wounded Zenobia’s body near the heart, and her rigid corpse poses in a position of prayer. The men leave her body with the women, unable to move it into an unbent position.
Zenobia is buried, not at the base of Eliot’s Pulpit, where Hollingsworth suggests she should lie, but instead “on the gently sloping hill-side […] where we once supposed, Zenobia and [Hollingsworth] had planned to build their cottage” (238). During the funeral, which the community attends, Coverdale notices Westervelt fling a handful of dirt into her grave. Westervelt expresses his scorn for Zenobia’s decision to die by suicide, but Coverdale confronts him, claiming that “everything had failed her” (239) and reminding Westervelt that Zenobia lost her wealth and her hope for romance. Westervelt responds that Zenobia lost her heart years ago and recovered—and that she should have taken the chance again. Expressing his hope that Westervelt receive annihilation from heaven, Coverdale ponders Zenobia’s decision, finding that women often have few chances for happiness outside of marriage in contemporary society.
Years later, Coverdale journeys to see if Hollingsworth became a happy man and if he ever accomplished his dream of establishing a rehabilitation center for criminals. Coverdale learns that Hollingsworth and Priscilla live in a small cottage and that Hollingsworth is a sad man, haunted by the death of Zenobia and blaming himself for her death. Coverdale concludes that the moral in Hollingsworth’s side of the story is “that, admitting what is called philanthropy, when adopted as a profession […] is perilous to the individual, whose ruling passion, in one exclusive channel, it thus becomes” (243). He fails, though, to find a moral in Zenobia’s death, reflecting that while nature rejoiced in her beauty and vitality, it now simply uses her body to grow weeds.
Coverdale ends his narrative with an account of his life since Blithedale. After leaving the community, he thought often of the hopes for a new style of life that once fueled his imagination. However, he admits the entire scheme was a failure and that, now middle-aged, he has never married and gave up poetry long ago. Without a purpose, Coverdale feels lost, and he believes that this lack of purpose “has rendered my own life all an emptiness” (246). He closes his account, though, with a confession, disclosing that he was in love with Priscilla.
In this final segment of the novel, the theme of Secrecy and Deceit is central, particularly in the exposure of Hollingsworth’s deception in his romantic life and its effect on Zenobia. Because of this—and what the previous section revealed about Zenobia and Priscilla’s relationship—Coverdale finally emerges as an actor rather than a spectator. Although he initially attempts to leave Eliot’s Pulpit after encountering a passionate outburst from Zenobia, Coverdale remains behind after Hollingsworth and Priscilla exit, reflecting on Zenobia’s final words and, realizing the depth of her despair, initiating a search for her. Her words later provide him with a purpose: to remember her and pass on her essence to those she leaves behind.
Zenobia’s death by suicide is framed as a theatrical event, botched in its delivery and foreshadowed through her words and actions. Her statements to Coverdale as well as her physical descriptions hint at her upcoming death. Zenobia speaks of leaving without seeing Hollingsworth and pointedly instructs Coverdale: “Tell [Hollingsworth] he murdered me! Tell him that I’ll haunt him!” (226). When she gives Coverdale her hand to kiss, Coverdale perceives it as “now cold as a veritable piece of snow” (226) and comments on its deathlike feel. Zenobia, in a parody of deathbed scenes common in 19th-century literature—in which the dying speaking consoling words to friends and family and give away their most treasured possessions—remembers Hollingsworth and Priscilla and passes on her jeweled flower for Pricilla’s use.
The discovery of her corpse is primarily undertaken by Coverdale, who steers the small boat to her body, finds her handkerchief, and directs the group to the water. In this way, Coverdale moving from passive spectator to involved participant. Nevertheless, the final wounds against Zenobia aren’t his alone. Hollingsworth’s attempt to feel for her body under the water cause him to smite her in the breast with his pole, which Foster notes is “close to her heart” (235). Coverdale interprets Hollingsworth’s unintended action here as an echo of his earlier rejection of Zenobia’s love. Thus, Hollingsworth’s postmortem wounding of Zenobia’s breast symbolizes his damaging her heart when she was alive.
Coverdale’s attempts to find meaning in Zenobia’s death cause him to imagine her deliberately and meaningfully staging her death. Disturbed by the position of her corpse in its rigidity and horror, Coverdale romanticizes the suicide, supposing that Zenobia had “seen pictures […] of drowned persons in lithe and graceful attitudes. And she deemed it well and decorous to die as so many village maidens have, wronged in their first love” (241). Coverdale’s suppositions point to his longing to create meaning from his experiences and those of his friends. By imagining Zenobia’s suicidal thoughts, Coverdale silences her and interposes his own conclusions on her death.
Hollingsworth’s true motivations are revealed in the end. His rejection of Zenobia and choice of Priscilla confirm Coverdale’s suspicions that Hollingsworth only wanted money to build his rehabilitation center and never cared deeply for either woman. Zenobia’s death, however, kills Hollingsworth’s dream. Consumed by guilt over Zenobia’s suicide, Hollingsworth never completes the building of a “grand edifice for the reformation of criminals” (242). Instead, he reverts to a childlike and haunted state, which Coverdale interprets as a just punishment for his offenses.
Likewise, Hawthorne continues his critique of the Brook Farm experiment. Coverdale notes that, like its real-life counterpart, Blithedale “proved long ago a failure, first lapsing into Fourierism, and dying, as it well deserved, for this infidelity to its own higher spirit” (246). The novel’s construction of Hollingsworth further investigates the progressive spirit alive during Hawthorne’s time. Hollingsworth’s desire to help anonymous individuals at the expense of people he knows shows the danger of an obsession with the aims of many 19th-century Transcendentalists, who placed overarching plans above their families and friends.
The narrative ends with Coverdale’s confession of love for Priscilla, which reveals even more fully Coverdale’s deliberate construction of the narrative. As many scholars have noted, Coverdale mentions Zenobia more often than Priscilla throughout the story, which points to his obvious obsession with the elder sister. Coverdale’s confession, therefore, shows that either throughout the story he has hidden his true self by focusing solely on the actions of others or that he’s telling a deliberate lie to further obfuscate the novel’s meaning. This ending, however, is in keeping with the narrative’s focus on the liminal spaces between truth and dream.
By Nathaniel Hawthorne
American Literature
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Brothers & Sisters
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Colonialism & Postcolonialism
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Community
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Friendship
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Historical Fiction
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Order & Chaos
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Romance
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Trust & Doubt
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Truth & Lies
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