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William FaulknerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In “The Bear,” Faulkner explores the fragile, ever-shifting relationship between human society and the natural world. In so doing, Faulkner contrasts the restrained, balanced relationship with nature practiced by Sam and Isaac with the more aggressive approach practiced by Boon and others. The differences between these two approaches are most evident in three dichotomies: violence versus reverence, ownership versus membership, and cities versus forests.
Whereas Boon is quick to violence, Sam teaches Isaac the value of reverence. A notoriously poor shot, Boon is known for missing Old Ben at close range, not for lack of trying. Additionally, Boon’s admiration for Lion seems to stem primarily from Lion’s brute strength—or, in other words, his ability to inflict violence. Isaac, for his part, initially relies on his gun for security, but Sam convinces him to set it aside on at least two occasions: first, when he’s tracking Old Ben, and later, when he approaches Lion for the first time. Sam also instills in Isaac an admiration for the creatures of the forest, including a buck whom they refrain from shooting, as well as Old Ben. Boon, meanwhile, attacks Old Ben almost without thinking on both occasions when he comes into close proximity to the bear. The cost of Boon’s violence is high: He not only sustains serious injuries, but also, by defeating Old Ben, paves the way for the continued collapse and exploitation of the forest environment.
While Boon and the others seek to establish ownership and control over the land and the forest, Sam and Isaac seek only to gain membership or fellowship within the forest’s ecosystem. Unlike Major de Spain, who only visits the camp from time to time, Sam lives in the forest in a hut he built for the purpose. Similarly, as Isaac grows increasingly driven to see Old Ben, he abandons the tools and weapons that mark him as an outsider and put him on unequal footing with the bear. Once Sam dies, Isaac considers him as part of a “myriad” yet unified whole. The two characters’ consistent disinterest in buying or owning land contrasts sharply with Boon’s desire to control squirrels, as well as Major de Spain’s eventual selling of his land. Even this brings him no joy, since he knows that the areas he so loves will be destroyed for timber, which is a kind of violence in itself.
Whether or not Major de Spain believes, as Isaac does, that a curse lies upon the land, the image of him inventing an excuse to stay at his desk and do paperwork rather than join Isaac in the woods is a pitiful one. In each textual comparison between cities or buildings and the forest, the manmade structures come up short. For Isaac, who considers life in the forest to be “the best game of all, the best of all breathing and forever the best of all listening” (182), any time away from the woods is best spent planning a return: When he goes to Memphis, he has to explicitly remind himself to “stop thinking about it” (221). Faulkner’s elevation and idealization of the forest provides a powerful argument for communal conservation efforts to take the place of private, profit-driven exchanges of property. Overall, “The Bear” reveals the pettiness and short-sightedness that so often govern human action in the wilderness.
Throughout “The Bear,” Faulkner grapples with two primary questions as they relate to the wellbeing of Black people in the South, including those who were freed from slavery in 1865. First, how much did the outcome of the Civil War and the Emancipation Proclamation impact their lives? Faulkner provides a somewhat disheartening, if ambiguous, answer. While Black people are no longer kept as slaves per se, a significant number of former slaves transfer to jobs with their former masters, who pay them so little that their prospects for independence and advancement are as small as they ever were. Faulkner describes the commissary at the heart of the McCaslin plantation as follows: “the square, galleried, wooden building squatting like a portent above the fields whose laborers it still held in thrall ’65 or no” (242). The implication is that the circumstances of the Black laborers are the same at the end of the century (and into Faulkner’s own era) as they were at the time of the Emancipation Proclamation. As Isaac realizes during his perusal of his family ledgers, even if a former slave did manage to save enough money to set out on her own, she would most likely have to rely on her white employers to track and honestly report her earnings, being unable to read herself.
Second, Isaac wonders what his moral obligation is as a white man whose grandfather committed atrocities against his slaves, including some whose descendants are still alive. Isaac first resolves to ensure that each of Eunice’s living descendants receives an inheritance. That done, Isaac then refuses his own inheritance, tainted and flawed as he believes it to be. While Isaac’s actions appear noble in the abstract, and especially so in comparison with his peers, his motivations may not be as pure as they seem. In rejecting his inheritance, Isaac announces to McCaslin that he is “free,” a notion McCaslin questions. If Isaac’s main or only motivation in rejecting his inheritance and offering it to others is to soothe his troubled conscience, allowing him to live his own life in peace, perhaps his actions merely set a low bar of acceptability rather than reaching a high ideal worthy of emulation. While this story’s focus on one white man’s perspective can seem limiting, other stories in Go Down, Moses adopt other viewpoints. The question remains whether Isaac is more interested in absolving himself than he is in contributing to constructive reform efforts.
In addition to gaining practical knowledge about the wilderness as he grows into adulthood, Isaac also develops and follows a process for identifying and acting on moral truths. When Isaac and McCaslin disagree in their interpretations of the Bible, Isaac anticipates and responds to McCaslin’s objection that if truth is subjective, there is no way to know what is true. Isaac suggests that the heart, symbolically the emotional center of the soul, “already knows” truth and adds that “there is only one truth and it covers all things that touch the heart” (246). Here, Isaac echoes words spoken to him by McCaslin years earlier, when McCaslin taught Isaac that great values all “touch the heart, and what the heart holds to becomes truth, as far as we know truth” (283).
Despite sharing a general belief about following the heart or conscience in discerning truth, Isaac and McCaslin choose different paths. Instead of presenting their divergence as evidence that moral truths are subjective and relative, Faulkner hints that McCaslin and others like him willfully ignore the truths they know. For instance, in tracing the sale of land from Ikkemotubbe to Major de Spain and Carothers McCaslin, the narrator repeats the phrase “knowing better” three times in quick succession, suggesting that each participant in the chain of purchases and sales recognized the foolishness of his actions but persevered despite any qualms.
Isaac, on the other hand, tends to act in accordance with the ideals he cherishes, even when doing so pits him against social norms and conventions. Examples include his decision to carry out any orders Sam gave to him and Boon regarding Sam’s death and burial, his unwillingness to shoot Old Ben, and his decision to relinquish his estate. The outward results of Isaac’s decisions are not particularly impressive: He loses money, estranges himself from his wife, and becomes something of a social oddity. His future as “Uncle Ike,” only hinted at in this story, suggests that he, like his mentor Sam, remains an outsider, an individualist at once far ahead of his time and far behind it.
By William Faulkner
American Literature
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Animals in Literature
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Books on Justice & Injustice
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Books on U.S. History
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Civil Rights & Jim Crow
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Coming-of-Age Journeys
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Earth Day
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Science & Nature
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Southern Gothic
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