61 pages • 2 hours read
Michael FinkelA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Art theft has a rich and intriguing history dating back centuries. Historic art thefts captivate the public’s imagination, reflecting the human fascination with art and the lengths to which individuals will go to possess it. Consequently, stories of art heists—both real and fictional—have become an integral part of our cultural narrative. The theft of famous artworks often contributes to their mystique and value. However, masterpieces that remain missing represent an irreplaceable loss of cultural heritage. In The Art Thief, Finkel captures the intriguing nature of art theft while also exploring the serious impact of such crimes on society.
In recounting Stéphane Breitwieser’s offenses, Finkel references a number of other high-profile art crimes. For example, the theft of Leonardo da Vinci’s Mona Lisa from the Louvre in 1911 by Italian handyman Vincenzo Peruggia. After being hidden in Peruggia’s apartment for over two years, the painting’s recovery only added to the Mona Lisa’s reputation, increasing its enigmatic quality. Repeated theft attempts have also contributed to the appeal of Edvard Munch’s The Scream. Stolen from the National Gallery in Norway in 1994, the painting was recovered later that year.
For every masterpiece restored to its rightful place, many more art robberies result in artworks being permanently lost to society. In The Art Thief, Finkel reveals that only approximately 10% of stolen artwork is recovered. One of history’s most infamous art heists occurred at the Isabella Stewart Gardner Museum in Boston. In 1990, two thieves disguised as police officers entered the museum and stole 13 pieces of art valued at over $500 million. The stolen works included masterpieces by Rembrandt, Vermeer, and Degas. The case remains unsolved, and the stolen art has never been recovered. Also among the stolen pieces was The Concert by Vermeer, considered the most valuable missing artwork in the world. The empty frames of the missing paintings remain hanging in the Boston museum as a reminder of their loss and in the hope of the artworks’ eventual return.
The history of art theft is deeply intertwined with the legacy of imperialism. As European powers expanded their dominions across the globe, they also engaged in the systematic plunder of art and cultural treasures from the regions they colonized. This practice not only stripped Indigenous peoples of their heritage but also enriched the collections of museums and private collectors in imperial nations.
During the height of European imperialism in the 19th and early 20th centuries, colonial powers such as Britain, France, and Belgium considered the acquisition of art and cultural artifacts to be a legitimate aspect of their imperial ambitions. These nations viewed themselves as custodians of civilization, believing that the art and antiquities they collected were better preserved in their museums than in the hands of Indigenous people. One infamous example mentioned by Finkel in The Art Thief is the looting of the Benin Bronzes (“Benin Bronzes.” Wikipedia, 5 Oct. 2023). In 1897, British forces invaded Benin City (in modern-day Nigeria) and seized this collection of intricate brass sculptures and plaques. The artifacts were subsequently dispersed to museums and private collections across the world, including the British Museum and the Ethnological Museum of Berlin.
Art theft during imperialism had profound consequences for Indigenous cultures. It deprived them of their cultural heritage and erased their historical narratives. The removal of art and cultural artifacts from their places of origin often left gaps in the historical record, making it difficult for future generations to understand and connect with their heritage. Often, stolen artifacts had religious and ceremonial significance, and their removal disrupted the cultural practices of Indigenous communities.
Many European museums built their extensive collections partly by acquiring stolen art and cultural artifacts from their colonies. Institutions such as the British Museum, the Louvre, and the Rijksmuseum continue to display these items today, raising ethical questions about their rightful ownership. Efforts to repatriate stolen art have grown in recent years, with calls for the return of objects to their countries of origin. This movement recognizes the importance of cultural restitution and seeks to rectify the historical injustices of imperialism. In some cases, museums have begun to engage in dialogue with source countries to facilitate the return of stolen artifacts. The repatriation of stolen art is complex and contentious, often involving legal and diplomatic negotiations.