70 pages • 2 hours read
Rohinton MistryA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Gustad represents tradition, the old ways of doing things. He likewise represents the older generation, as he is part of the last generation born under British rule and came of age in a free India. There are several ways Gustad clings to the past. He has a few significant possessions handed down to him from his family, including his grandfather’s chair. When he looks for a pen with which to write to Jimmy, Gustad rejects a ballpoint for his old-fashioned ink pen. He thinks:
This was the bloody problem with modern education. In the name of progress they discarded seemingly unimportant things, without knowing what they were chucking out the window of modernity was tradition. (61)
As a religious man, Gustad finds the words and rituals of prayer comforting. The words of the Zoroastrian prayers are in the liturgical language of Avestan, which Gustad doesn’t understand, but at Dinshawji’s funeral the familiar but unknown words blend with the sounds of the night to create a music that soothes Gustad’s heart. Adherence to tradition is at the root of Gustad’s conflict with Sohrab and Dilnavaz’s reliance on Miss Kutpitia’s folk magic. Dilnavaz is the one resident of Khodadad Building to have a relationship with the older woman, and it stems from Dilnavaz being taught from childhood to respect her elders. The importance of tradition in the wider society in which the novel unfolds is illustrated by the black wall’s transition from eyesore to religious shrine. The novel’s India struggles with the balance of the old and the new. Religious and cultural beliefs are steeped in tradition. This explains why Gustad gets nervous taking meat or poultry on the bus; he’s afraid of offending the numerous vegetarians he will encounter. Dr. Paymaster’s neighborhood and his experience in medical practice also demonstrate the hold tradition has over the local people. At one point in the novel, he changes the sign advertising his practice. Though his services are still the same, people distrust him once he has a modern-looking sign. Peerbhoy Paanwalla is a voice of the storytelling tradition. At the same time, however, he and Dr. Paymaster march at the head of the demonstration against the city, demanding modern updates to their sanitation and living conditions. Mistry’s novel reveals the constant push-pull of life in 1971 Bombay.
True to its title, this is a novel of journeys. There are physical journeys, such as the trip Gustad takes to Delhi to see Jimmy, and relationship journeys, such as the one Gustad and Sohrab embark on. There are also the straightforward journeys of time and death, which “can choose to be prompt or fashionably late” (243). India undergoes the slow journey toward modernity, deciding which traditions to keep and which to leave behind. There are journeys of nature, like the demise of Sohrab’s butterfly collection and the death of the vinca bush. There is also the journey from grief to healing, as embodied by Miss Kutpitia’s reaction to the fire in her apartment, which cleanses her of the grief she has carried for many years.
Politics is always present in the background of this novel. Indira Gandhi’s corrupt government drives the events regarding Jimmy’s work for the Indian Secret Service and the money he sends Gustad. The primary characters’ everyday lives are informed by politics, both national and municipal. Dinshawji, for example, bemoans that the government is changing the names of old landmarks. It makes him feel they are erasing his childhood. Dr. Paymaster bemoans the terrible living conditions the city government ignores, such as the rats, the garbage, and the sanitation. Dinshawji and Gustad often discuss politics, particularly current events. As tensions heat up between India and Pakistan over the area that will become Bangladesh, their discussion includes the US and Soviet positions, world alliances, and how it all affects them. Throughout the novel, refugees from East Pakistan flood into India, and the resulting refugee tax causes prices of everyday items to skyrocket. For example, the mosquito repellent the Noble family relies on becomes notably more expensive, as do the fees for prescriptions at Dr. Paymaster’s office. The smallest parts of life are therefore affected by the politics playing out in the background.
While politics and culture form the novel’s backdrop, family is the skeleton on which the story hangs. Gustad and his family are the center of this world; the significance of every plot point lies in the way it affects or interacts with the Noble family. Mistry is clear: happiness lies with family. When family falls apart, other bad things happen. Part of Dilnavaz’s panic at Sohrab’s departure stems from a fear that his departure is a harbinger of bad things for all of them. All close relationships are expressed as family relationships. Gustad thinks of Jimmy as a brother and as an uncle to his children. Similarly, Gustad takes responsibility for Tehmul, acting as a father figure to him. Mistry also explores the devastating effects of losing family. Most of Miss Kutpitia’s adult life was ruined by grief after losing her brother and cherished nephew. Jimmy develops such a close relationship to Gustad’s family partly because he has no family of his own. Finally, the reader understands that Gustad’s experiences with his own family, watching his father go bankrupt and lose everything, was the most influential experience in his development.
By Rohinton Mistry