21 pages • 42 minutes read
Kate ChopinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Through Louise’s exultant reaction to widowhood, Chopin portrays marriage as an inherently repressive institution, and posits that neither social norms nor love can justify gendered oppression.
Chopin is careful to indicate that Louise does not have a bad marriage. Louise initially experiences genuine grief over Brently’s death, and admits that she will grieve again when she sees Brently’s body. Louise even acknowledges that there was mutual love between her and her husband. Louise is not escaping from a terrible partner but from the concept of marriage. In late 19th-century America, women had few opportunities to achieve financial security or social acceptance outside of marriage; they were barred from many occupations, unable to vote, and in many cases unable to represent themselves legally or financially. True independence as an unmarried woman was both difficult to achieve and considered socially reprehensible. Widowhood provides Louise with a kind of loophole to reclaim agency over her own life without sacrificing social or financial capital. Young and childless, she is the sole inheritor of her husband’s wealth. Widowhood was more socially accepted than being a never-married woman in the 1890s, as it was indicative of prior participation in the expected, heteronormative social constructs. As a widow, Louise attains independence without social ostracization. The notion that Louise is free in both “body” and “soul” indicates her literal and emotional escape from the socially-reinforced control of her husband—whether he was benevolent or not.
Rather than blame husbands exclusively for the oppression of their wives, Chopin indicts men and women equally for their participation in patriarchal forms of marriage. Louise rejoices that, in the future, “[t]here would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow-creature” (Paragraph 14), suggesting that women play a role in their own subjugation, both by accepting unequal power within their domestic relationships and by perpetuating social expectations. Louise’s addendum—“What could love, the unsolved mystery, count for in face of this possession of self-assertion”—emphasizes Chopin’s claim that genuine affection does not mitigate the inherently oppressive nature of marriage; that Brently truly loves Louise does not provide her with equal power to his in determining the course of their life together. Louise experiences a more nuanced reaction to her husband’s death, which encompasses both grief for her husband and a sense of joyful liberation from their marriage. To Chopin, Louise’s simultaneous grief and joy are more compatible than marriage and a woman’s freedom.
Through Louise’s transformation from physically fragile, grief-stricken wife to the triumphant “goddess of Victory” (Paragraph 20), Chopin explores how self-determination facilitates self-actualization.
As Louise’s husband controls the circumstances of her life, her inability to make meaningful choices precludes her ability to fully know herself. Louise first articulates the meaning of her newfound freedom by describing how “There would be no one to live for her during those coming years; she would live for herself” (Paragraph 14). The phrase “no one to live for her” indicates not that Louise will be without the support of a partner but that Louise will no longer have a husband who determines how her life unfolds. Louise indicates a direct link between her agency and the expression of her identity. The death of her husband becomes a joyous occasion for Louise, because for the first time she is able to consider her own desires and selfhood without the context of her husband’s desires.
Louise immediately puts her newly discovered self-determination into action, refusing to allow her sister Josephine into her room as she “[drinks] the very elixir of life through that open window” (Paragraph 18). Chopin’s grandiose diction communicates the intensity of feeling that Louise experiences, and the profundity of her emotional development. Early in the story, Josephine and Richards express their opinions regarding how Louise should feel, expecting her to be utterly distraught and fearing that she will not be physically able to bear the grief of losing her husband. By rejecting Josephine’s help, Louise asserts her independence not only from her husband but also from all others, and takes the first step in living life on her own terms.
Chopin illustrates the total transformation of her protagonist through Louise’s last private thought before opening the door: “She breathed a quick prayer that life might be long. It was only yesterday she had thought with a shudder that life might be long” (Paragraph 19). In only an hour, self-determination transforms Louise from despondent to hopeful. The unexpected arrival of Brently undoes Louise’s transformation in an instant, emphasizing that it was never possible while he lived. Chopin suggests that self-actualization is the inherent right and joy of the individual, and that any limitations on individual agency may prevent a person from experiencing joy.
By Kate Chopin