37 pages • 1 hour read
Theresa RebeckA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The play is about how to get, use, and abuse power. Most of its emotionally-damaged characters scheme to dominate and control each another.
Andrew and Edward are power abusers. Andrew sees Georgie as a living experiment to test his theories of behavior: Can a street-wise, but under-educated woman be taught to find success the way he defines it? He demeans and browbeats her into acquiescence, while she accepts him as a superior—for a while, anyway. Edward stalks women in his office for consequence-free sexual conquests; his predation is repugnant given his horrific misogyny.
Georgie, trapped in their patriarchal nightmare, is doing her best to obtain power. To get it, she uses the only asset they insist she has: her sexuality. Convinced that her only access to job security is to seduce Edward, she somehow overcomes her disgust at his monstrousness and agrees to go on a date with him, trying to manipulating both Andrew and Edward in the same way they do her.
Lydia is unlike the others. Born into money, she doesn’t feel the need to scrape up the ladder. Instead, her financial independence allows her to wield actual power: She leaves Andrew cleanly after he dithers about their engagement, callously confessing that he loves Georgie in front of her. Moreover, rather than bullying Georgie into changing, Lydia bonds with her through empathy. The connection allows Georgie to finally get a measure of real power as well: She changes into comfortable clothes, gets rid of the Iliad, and starts reading Pride and Prejudice. Armed with a newfound sense of self, Georgie can negotiate her position in Edward’s firm.
As its characters both exemplify and refute culturally-held gender norms and expectations, the play argues that increasing the fluidity of gender roles can destroy dangerous stereotypes, allow people to find their true identities, and free them from being trapped within patriarchal confines.
Georgie’s gender-neutral name indicates her as yet unstable sense of self. Tutored by the chauvinistic Andrew whose idealization of the perfect woman is just as toxic as Edward’s assertion that women lack souls, Georgie begins the play as performatively overly feminine. She wears provocative clothing and spike heels, uses her sexuality to disguise her imposter syndrome in the office, and relies on seduction as a strategy. However, after communing with Lydia outside of heteronormative boundaries, Georgie comes into her own: a woman in comfortable clothing who has the power to negotiate for what she wants—“make me an offer” (88), she tells the vanquished Edward.
Because Andrew is the diametric opposite of a traditional man’s man—he is a fussy, cerebral, endlessly lecturing tea drinker who is uninterested in sex—the only way he can cling to normative gender expectations is to embrace misogyny. He declares Lydia frigid even as he is the reason for their sexual estrangement, “gives” Georgie to Edward as a sexual object ripe for conquest, and believes that his hectoring is somehow improving Georgie’s chances in the world. Andrew ends the play with his myopia literalized—Lydia removes his glasses as she leaves him, showing how little his erudition actually allows him to see.
Lydia is caricatured by her own fiancé and by her ex-lover as a cold, emotionless emasculator. Georgie is quick to believe this stereotype—a pervasive one in a culture that divides women into the limiting and reductive categories of Madonna and whore. However, real Lydia is a passionate woman, willing to discard her family’s wealth to be with the man she loves, but ready to leave him when he turns out to be false. Lydia enables Georgie to step outside the patriarchal boundaries of femininity, as the two create a strengthening and mutually supportive bond.
Edward begins as a crude predator, full of jokes about rape and dismissive riffs about women as soulless sex objects. In Act II, however, Edward reveals the emotional needs he has repressed to perform this clichéd and deeply unpleasant display of machismo: He rejects Georgie’s offer of casual sex, worried that she is using him and eager for emotional commitment. Edward’s decision to step outside of the narrow masculinity confines enables him to end the play with a burgeoning relationship, rather than alone and blind like Andrew.
The term “sexual harassment” was coined in the mid-1970s amid the fight for women’s equal rights. Before that, the crude behavior Edward inflicts on women in his workplace was dismissed as acceptable, leaving its targets powerless to have recourse and allowing its perpetrators to voice abusive and toxic misogynism like the idea that women don’t have souls.
When Edward dismisses out of hand even the idea of sexual harassment: “As a term, ‘sexual harassment’ is so over-defined, it’s almost meaningless” (36), it is clear that Rebeck is specifically responding to the 1990 confirmation hearings for Clarence Thomas’s appointment to the Supreme Court, in which Anita Hill laid out a pattern of sexual predation that an all-male senate committee refused to hear and provided a list of women who could confirm her story the committee members refused to call. This tectonic cultural event precipitated a cultural reckoning with workplace culture, moving the concept of sexual harassment from Edward’s narrow definition of quid pro quo to the idea of a hostile work environment that traumatizes women and stymies their careers.
The play refuses to reduce Georgie to a victim. She is clear-eyed when explaining Edward’s vicious behavior to Andrew: “But he wants to have a debate about the pros and cons of whether or not I should screw him [and then he says] he could just rape me if he wanted to” (19). But in order to arrange job security as well as a hefty pay raise, Georgie can only participate in her own sexual degradation, wearing provocative clothing and sexy heels, and trying to seduce her harasser.
As Edward and Georgie sit down for serious negotiations about her future at the law firm at the end of the play, it is unclear whether the ending is ironic or serious, comic or tragic. Should we appreciate that Georgie has mastered the game of sexual politics, or should we feel angry that she can only get ahead inside the patriarchal machine?
Georgie changes dramatically during the course of the play. She enters Act I upset by her encounters with Edward at the office, fighting against the clothes that she wears, fuming about her life, and swearing freely and loudly. At the end of Act II, Georgie is calm and powerfully herself, ready to force Edward to come to terms.
The myth the play riffs on is about a man transforming a woman into his ideal: In Ovid’s version, Pygmalion creates the marble Galatea as revenge to all women; in Shaw’s, Henry Higgins transforms the Cockney flower girl Eliza Doolittle as a professional sally at class politics. In Rebeck’s take on this material, the transformation is clear, but here Georgie changes in spite of the men around her rather than because of them.
Edward and Andrew seek to change Georgie by doing their “pig thing” (24): Edward wants to mold her into a sexual conquest, Andrew into a refined woman of taste. Both men fail—they are imposing their will on her without taking into consideration that she is a human being.
The person who truly influences Georgie is Lydia. We do not see how they spend their time together, but afterwards Georgie returns actually transformed: in comfortable clothes, reading Pride and Prejudice, and ready to assert her own identity as a powerful woman unwilling to be used by any man. Lydia has clearly affected an internally-driven change rather than bullying Georgie into superficial behavior modification.
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