47 pages • 1 hour read
Jon RonsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussions of sexual assault, misogyny, violent threats, child abuse, racial stereotypes, Holocaust imagery, and suicidal ideation. Additionally, the source material occasionally references offensive terminology for women, sex workers, and LGBTQ+ individuals, which is replicated in this guide only in direct quotations of the source material.
In 2012, Ronson discovers a Twitter “spambot” designed by an academic at Warwick University, Luke Robert Mason, is impersonating him. Ronson contacts Mason and asks him to take down the account, but Mason refuses, stating that the “infomorph” (as he calls it) is not impersonating Ronson but rather “repurposing social media data into an infomorphic aesthetic” (2).
Distressed by Mason’s response, Ronson arranges an interview with the team of academics who created the spambot—Mason, David Bausola, and Dan O’Hara. During the interview, Ronson and the team argue. The researchers maintain that the spambot is just as artificial as Ronson’s own internet presence on Twitter. Ronson responds that it is an inaccurate representation of his identity, and he wants it taken down. For example, the spambot tweets a lot about penises and restaurants, which are not topics Ronson often discusses.
To gain public support, Ronson posts the interview with the researchers on YouTube. Many commentators agree with Ronson that the spambot should be taken down. Some go further and issue death threats against the academics. Shortly after, the academics take down the spambot/infomorph. Ronson feels vindicated and satisfied; he successfully used public pressure to get the outcome he wanted. This leads him to reflect on other social media shamings he had supported and on the revolution of public shaming that are occurring in the era of social media. He decides that he is going to investigate the phenomenon of “the democratization of justice” (9) and “chronicle how efficient it [is] in righting wrongs” (10).
Chapter 2 opens with reporter Michael Moynihan on July 4, 2012, trying to figure out what to write for a blog The Washington Post had commissioned him to write. While searching for topics, Moynihan downloads the pop-psychology book Imagine: How Creativity Works by Jonah Lehrer. The first chapter of Imagine is about Bob Dylan’s process of writing the song “Like A Rolling Stone,” which interested Moynihan because he is a big Dylan fan.
According to the account in Lehrer’s book, Dylan was having a difficult time and on the verge of quitting the music business altogether when he was overcome with a sudden sense that “you got something to say” (12). Reading this, Moynihan is suspicious of the account and the quotes by Dylan. He had been planning to write about Lehrer because Lehrer had been caught self-plagiarizing earlier in the year, but now, Moynihan wonders whether all the quotes Lehrer attributes to Dylan are fake. Moynihan emails Lehrer asking about the source of the quotes and does some independent research, finally determining that the quotes are invented.
As Moynihan prepares to publish the story about Lehrer falsifying Dylan quotes, he is repeatedly pressured by Lehrer himself and his editor not to. While Moynihan does not want to ruin Lehrer’s reputation, he feels he has to publish the story. When Ronson tells the story of Moynihan and Lehrer to a “theater director” at a London party, the man describes it as terrifying because we all live in fear of our reputations being ruined. While Ronson admires Moynihan’s reporting, he begins to sympathize with Lehrer as well.
Chapter 3 begins with Ronson hiking in West Hollywood with Lehrer. Ronson is there to get Lehrer’s side of the story, but he is also fascinated because “[Lehrer] was a dishonest number-one bestselling author who had been exposed by the sort of person who used to be powerless” (31). Ronson sympathizes with Lehrer losing opportunities but is sure he will make a comeback after “spending some time in the wilderness” (32).
Ronson describes Lehrer’s background and history as a pop science writer and successful public speaker. At the time Moynihan’s article was published, Lehrer was a staff writer at the prestigious magazine The New Yorker. After the story broke, Lehrer resigned from the magazine, and his book Imagine was pulled from the shelves and destroyed. Lehrer grants Ronson an exclusive interview but warns him that it could ruin Ronson’s reputation as well.
Lehrer goes on to give a public apology as the keynote speech at a conference sponsored by the James L. Knight Foundation, but Ronson finds it dissatisfying. In the speech, Lehrer compares himself to an FBI agent whose “hidden brain” has produced a deep-seated bias from years of training: He made a mistake without realizing it, just like an FBI agent might arrest the wrong suspect because of confirmation bias. As Lehrer gives his speech, a screen in front of him shows real-time Twitter responses. The Twitter comments are cruel, describing Lehrer as a “sociopath,” among other things. Moynihan finds the public apology unconvincing, but he also considers the Twitter comments off-putting.
Ronson shifts the narrative to historical examples of public shaming and the frenzy mobs create in such scenarios, such as the case of Abigail Gilpin, a Boston woman accused of adultery and publicly whipped in 1742. He writes that public whippings and other similar punishments were eventually phased out in the United States because they went too far.
Ronson discusses the apology speech by Lehrer and why people found it dissatisfying. A few months later, Ronson learns that Lehrer is planning on publishing a new book entitled A Book About Love. This book is accused of plagiarism, but Ronson finds the evidence dubious. Ronson wonders if this will be the beginning of Lehrer’s redemption arc.
The first section of So You’ve Been Publicly Shamed introduces Ronson’s unique style of writing and reporting, as well as both sides of one of the key moments of public shaming explored at length throughout the book. The first chapter, “Braveheart,” sets the tone for the rest of the text. Ronson portrays himself as a naive and awkward interlocutor whose insights and emotions will be critical to his analysis on the media environment and the general topic of public shaming. The opening line establishes the narrative’s first-person perspective: “This story begins in early January 2012 when I noticed that another Jon Ronson had started posting on Twitter” (1). Ronson feels himself to be implicated in the new social media environment, where an online mob can identify and attack the agents of a perceived slight. In this chapter, he paints himself as the instigator, rather than the target, of such an attack, which situates him as a participant in rather than a moralizer on the shaming.
The chapter also displays Ronson’s memoirist writing style. In his interviews with the University of Warwick researchers, and in other interviews Ronson describes throughout the text, Ronson details the appearance of the subjects, the location and timing of the interview, and his emotional state throughout the interview. Ronson is candid about what he perceives as his failings and regrets about the Warwick interview, a motif that appears in other interviews described throughout the book.
In addition to introducing Ronson’s writing style and the premise of the book, this section introduces both sides of Lehrer’s public shaming, which Ronson uses as a core case study in the book. This case sets up Ronson’s investigation into Shaming in Print Media and Social Media. First, Ronson follows Moynihan, whom he admires as “citizen justice” (28). Then, he follows Lehrer’s side of the story, and he finds himself deeply sympathizing with Lehrer as well. In sympathizing with both parties, Ronson is demonstrating how he intends to take a nuanced, complex approach to the issue of public shaming. As just one example of this nuanced approach, while Ronson understands Lehrer’s suffering in the aftermath of being publicly outed as a liar, he also challenges Lehrer for accepting payment for giving his public apology as a keynote address at a prestigious conference. In exploring both Moynihan’s desire for truth and Lehrer’s distress after being shamed, Ronson identifies some aspects of the Causes and Effects of Shame and Humiliation. These motivations and emotional outcomes are articulated in greater detail later in the text.
One of the most striking elements of Ronson’s narrative is his revelation about how reporting the story took a toll on Moynihan. Moynihan says, “If anything, Jonah Lehrer nearly killed me” (21) because of the stress from repeated phone calls from Lehrer to not report the story and the guilt Moynihan feels for doing so.
Although Moynihan portrays himself as an underdog in his description of events, Moynahan was not a stranger to online controversy before breaking the story. In 2006, when he was editor of the Stockholm Spectator, he published an offensive caricature of the prophet Muhammad on the magazine’s blog because he believed its suppression was a violation of freedom of the press (Goldfield, David. “Condom Nation.” Gelf Magazine, 6 Feb. 2006). In 2007, when Moynihan was a research fellow at a Swedish thinktank, he argued that American professor and activist Noam Chomsky did not deserve the honorary doctorate he received from Uppsala University due to his questionable research methods (“Should Anybody Listen to Chomsky?” The Daily Beast, 16 Dec. 2012). In 2011, Moynihan wrote a book review for The Wall Street Journal proving that British author Dominic Sandbrook plagiarized content from other historians (Moynihan, Michael C. “Book Review: Mad As Hell,” The Wall Street Journal, 12 Feb. 2011). This selection of Moynihan’s controversial stances and exposés explains why Ronson refers to Moynihan as the voice of “citizen justice,” though it does not explain why the Lehrer incident affected Moynihan more than these other public controversies.
This case is the most extensive exploration of a public shaming that Ronson provides in the text, and Moynihan is unique among the instigators for feeling guilty for exposing his target.
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