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75 pages 2 hours read

Jesmyn Ward

Sing, Unburied, Sing

Fiction | Novel | Adult | Published in 2017

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Themes

The Spiritual Unity of All Things

Despite the realism of its depictions of issues like drug use and racism, the novel also contains many supernatural elements: Jojo can hear the voices of animals, Leonie regularly sees her dead brother Given, and several chapters are narrated by Richie, a ghost. However, this apparent contradiction is actually in keeping with the spiritual worldview of many of the novel’s characters, which blends Christianity with elements of traditional African religion (by way of voodoo). In this belief system, everyday human life is merely one aspect of a much broader reality that encompasses not only nature but also phenomena that are conventionally viewed as supernatural—for instance, spirits. This reality, which Richie calls the “song,” is “why [Jojo] can hear animals, see things that ain’t there. It’s a piece of [him]. It’s everything inside of [him] and outside of [him]” (183).

As Richie’s words imply, some people (like Jojo) have psychic abilities that allow them to glimpse certain aspects of this deeper reality; Mam, for instance, can “hear” what people’s bodies are saying, while Kayla shares her brother’s ability to see and speak to the dead. However, even those who lack such powers are part of an overarching spiritual world that encompasses not only all things but all eras. Time isn’t linear in the novel: As Mam tells Jojo, “[W]e don’t walk no straight lines. It’s all happening at once. All of it. We all here at once. My mama and daddy and they mamas and daddies” (236). Even the dead, in other words, form part of the basic fabric of our reality.

Mam’s reference to family in the above passage is especially significant, because the spiritual worldview of the novel is deeply intertwined with themes of caretaking and homecoming. Here, for instance, is how Ward describes Kayla speaking to the ghosts and hugging her brother at the end of the novel: “Kayla hums over my shoulders, says ‘Shhh’ like I am the baby and she is the big brother, says ‘Shhh’ like she remembers the sound of the water in Leonie’s womb, the sound of all water, and now she sings it” (285). The passage brings together several prominent motifs associated with spirituality, including water and singing, and ties them to imagery of love and home: “Leonie’s womb,” Kayla’s comforting words, etc. The selfless love displayed by characters like Jojo and Pop is thus key to understanding the “song” Richie hears in heaven and hopes to himself “become” (281).

As of the end of the novel, however, it’s unclear whether Richie and the other ghosts like him will in fact be able to reach the “golden place across the waters” (245). In fact, Ward depicts the spirits’ presence as a disruption in what is otherwise “a world plotted orderly by divine order, spirit in everything” (105). Richie, for instance, describes himself and other ghosts as “[w]andering against. The song” (282), and the neighborhood dog reacts to him as if he were an intruder: “Wrong! No smell! Wingless bird. Walking worm. Back!” (236). If, as Mam says, ghosts are the result of particularly brutal deaths, the implication is perhaps that violence and hatred are violations of the love and harmony that constitute the basic fabric of all reality.  

The Violent Legacies of Racism and Poverty

Racism is a driving force in the novel, but it often operates in ways that are systemic and historical rather than simply personal. Although individual characters like Big Joseph can and do hold bigoted beliefs, they are also products of a society that encourages those beliefs in order to preserve a racial hierarchy. The murder of Given, for instance, isn’t an isolated act of racial hatred. Rather, Ward suggests a parallel between Given’s death and the early 20th-century practice of lynching, in that both function as a form of terrorism meant to remind black southerners of their subordinate position. Given is shot because he “was supposed to lose” his hunting contest with Michael’s cousin, while victims of lynching were often accused of laying hands on white women—their supposed superiors in the Jim Crow South (50). 

Furthermore, this long history of violence against black Americans, though theoretically illegal, in fact helps to prop up more state-sanctioned forms of racism, including the mass incarceration depicted in the novel. The story of Parchman is inseparable from race. In Pop’s time, the prison routinely housed nonviolent black convicts—including children like Richie—alongside whites convicted of murder. This was not simply a reflection of a legal double standard that punished black Americans more harshly, but rather a deliberate extension of the brutality of slavery; according to Pop, the sergeants at Parchman were the literal descendants of the overseers who once drove slaves on plantations. The grueling fieldwork demanded of Parchman’s inmates was also the same labor once performed by slaves, further underscoring the prison’s status as a symbol of the persistence of racist violence across generations.

Even in the novel’s present, this violence is a pervasive force. This is perhaps clearest in the scene where a cop pulls his gun on Jojo—a 13-year-old who is “suspicious” only in the sense that his mother is black and his father is a former inmate. However, racism also surfaces in more subtly destructive ways, often in connection to the motif of poisoning and pollution. Although drug abuse is not a problem exclusive to the novel’s black characters—Michael and Misty are frequent users as well—Leonie’s drug use is intertwined with racism and the trauma of her brother’s murder. More broadly, the many ways in which the novel’s characters are poisoned or poison themselves—drugs, oil spills, the microwave “leaking cancer in [the family’s] food” (59), etc.—reflect the toxicity of racism in both a figurative and literal sense. The fact that society is at best indifferent to these threats and at worst intent on punishing those who fall victim to them, speaks to its basic hostility towards people of color.

The novel also (though less explicitly) critiques the violence of poverty and class structure over and apart from racism. Ward uses Michael’s story to dramatize the ways in which the working class—black or white—is treated as expendable. Michael once worked as a welder on the Deepwater Horizon oil rig, which infamously exploded in 2010. This event leaves a permanent mark both on the Gulf of Mexico and on Michael himself, who finds himself jobless and suffering from PTSD. Michael struggles to find work in an economy where traditional blue-collar jobs are growing scarce and eventually begins cooking meth to make ends meet. However, in much the same way that Richie was once imprisoned for stealing to feed his family, Michael’s attempts to support his family ultimately lead to his arrest and conviction: Poverty, like race, is criminalized in the world of the novel.

Caretaking and Selfless Love

For all the attention it pays to violence and neglect, the novel also contains many examples of selfless and protective love: Jojo caring for Kayla, Pop caring for Richie, Mam and Pop caring for their grandchildren, etc. In fact, it’s precisely because the world at large can be so indifferent that Ward places so much emphasis on these relationships; caring for the most vulnerable when no one else will becomes a measure of one’s humanity, as well as a means of preserving it.

Ward makes this point explicit in her depiction of the relationship that develops between Pop and Richie. By the time Richie arrives at Parchman, the difficult and dehumanizing nature of prison life has taken a toll on Pop: “From sunup to sundown we was out there in them fields, hoeing and picking and planting and pulling. A man get to a point like that, he can’t think. Just feel. Feel like he want to stop moving. Feel his stomach burn and know he want to eat” (68). In other words, Pop’s mental life is reduced to a string of physical sensations; he in some sense becomes the “animal” a racist society views him as. Richie’s vulnerability, however, awakens Pop’s sense of empathy and thus restores his personhood to him: “I found myself thinking again. Worrying about him” (69).

The precise shape caretaking assumes varies over the course of the novel and can be both literal and abstract. Pop’s tending to Richie when he’s whipped is an expression of love, but so is his storytelling; as Jojo puts it, “Hearing him tell [stories] makes me feel like his voice is a hand he’s reached out to me, like he’s rubbing my back” (17). However, the most common manifestation of caretaking in the novel is perhaps the act of feeding someone; Jojo, for instance, is constantly alert to Kayla’s hunger and does his best to feed her when his parents are too preoccupied to do so. Characters also draw frequent metaphorical links between love and nourishment, as when Pop slaughters a goat for Jojo’s birthday: “I follow the trail of tender organ blood Pop has left in the dirt, a trial that signals love as clearly as the bread crumbs Hansel spread in the wood” (11). The significance of passages like this stems partly from the fact that feeding, like love, can act as a safeguard against future deprivation; in much the same way that a person might try to eat more in anticipation of a food shortage, characters like Mam try to “fill” those they care for with a sense of being loved to protect them from the worst of the world’s cruelty.

In this way, selfless love helps to preserve the humanity not only of the caretaker but also of those dependent on them. This is true even in cases where it may seem like characters are ultimately unable to protect those closest to them. Although Richie says that Pop wasn’t ultimately able to “save” (140) him, this is only half true; while he isn’t able to shield Richie from society’s violence and hatred, he spares him the full force of it by killing him himself, thus preserving a bit of Richie’s innocence.

The Nature of Home and Family

The novel opens with the news that Michael will be allowed to return home to his family; the story that follows recounts the family’s journey to Parchman to pick Michael up and their subsequent return to Bois Sauvage. Over the course of the novel, however, it becomes increasingly clear that home and family are not the straightforward concepts they might initially seem. The homes Ward depicts are largely broken and dysfunctional, at least when held up against the American ideal of the nuclear family. In many cases, these fractures are the result of systemic poverty or racism, but there are also more personal factors at play: Michael and Leonie’s drug use does have complex roots, but it’s also symptomatic of their inadequacies as parents. Leonie in particular seems to get high in order to evade her responsibilities as a mother, and as the novel ends, both she and Michael are spending more time on drugs and less time at home than ever: “I know that if I continue to ask [to seek out Al], he will go. Because something in him also wants to leave his teary hug with his mother, his fight with his father, my death-crowded household, behind” (274-75).

Other characters respond to this situation by redefining the meanings of home and family. It’s unclear what happened to Richie’s parents, but by the time he arrives at Parchman, he has apparently been providing for his younger siblings since he was eight. For all intents and purposes, Richie’s relationship to Pop is therefore the first experience he ever has of being parented; as Richie says late in the novel, “[Pop] was the only daddy I ever knew” (222). As a result, when Richie follows Jojo from Parchman to a place he’s never been before, he thinks of it as “coming home” (191). In this case, the idea of homecoming also takes on the symbolic meaning of being reunited with dead loved ones, or at least finding peace in a heavenly afterlife. Although dead, Richie has remained stuck in the human world as a ghost. By going to Bois Sauvage and learning the truth about his death, Richie hopes to finally become one with a fundamental spiritual reality: “The place is the song and I’m going to be part of the song” (183).

Richie’s homecoming, however, doesn’t go as planned: Although he learns the truth about how he died, he isn’t able to travel to the “golden isle” (242) where, presumably, characters like Given and Mam have gone. Furthermore, Jojo learns at the end of the novel that there are many others like Richie, who died in such terrible ways that their spirits, in Mam’s words, “[stay] behind and [wander], wanting peace the way a thirsty man seeks water” (256). For some characters, then, home remains an elusive concept; they may experience glimpses of comfort and belonging (as when they hear Kayla singing), but the trauma of their pasts holds them back from lasting peace. Ultimately, then, Ward suggests that home is more of an ideal than a reality, which is perhaps why the novel’s focus is on homecoming: Home and family are destinations its characters are still in the process of trying to reach.

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