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96 pages 3 hours read

Jennifer A. Nielsen

Resistance

Fiction | Novel | Middle Grade | Published in 2018

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Part 2, Chapters 21-30Chapter Summaries & Analyses

Part 2, Chapter 21 Summary

Chaya wakes up and realizes that they have overslept; it is already morning, and the day is bright and sunny. Despite it being dangerous for them to travel in daylight, they have no time to waste and set forth.

Along the path, they meet a woman with a basket of eggs who is immediately suspicious of Esther. Chaya tells her that they are from Lodz and on their way to meet their grandmother, and the woman reveals that she sells eggs at Lodz, asking Esther if she has seen her before on Bracka Street. Bracka Street is inside the Lodz Ghetto, and the woman voices her conviction that Esther is a Jew who escaped from Lodz, despite Chaya presenting her with identification papers.

The conversation is interrupted by an older man driving a horse wagon, who introduces himself as Wit Golinksi; he claims to know the girls’ grandmother and offers to take them to her, interrupting the woman with the eggs when she tries to point out that Esther is a Jew. With no choice but to accept the ride from Wit, Chaya and Esther climb onto his wagon.

Part 2, Chapter 22 Summary

Chaya reflects on the three kinds of Polish citizens she has encountered: those who endear themselves to the Nazis and harass the Jews; those who neither help nor harm the Jews, merely trying to survive themselves; and the minority who actively helps the Jews, disagreeing with the Nazi cause. She wonders which category Wit falls into.

Wit tells them that no place is safe with the Germans combing through the countryside looking for partisans. He reveals that the woman with the eggs regularly meets with German officers to sell them information; she will undoubtedly tell the Germans about the girls. He understands Chaya’s refusal to reveal their real names and backgrounds and offers them a safe place to stay; he and his wife have been sheltering Jews in their home for some time. However, Chaya refuses his offer, as she knows they have work to do. Wit drops them off at a turn in the road, pointing out the path the Germans are less likely to search. He gives them some money and a loaf of bread before he leaves, and Chaya and Esther agree that “He was one of the good ones” (155).

Part 2, Chapter 23 Summary

Chaya and Esther continue along the path Wit pointed out to them. They come across a field where a battle seems to have taken place; on its far end lies a damaged German tank. Despite Esther’s protests regarding the ethics of using a German tank, Chaya is thrilled and convinces her that it will be safest for them to spend the night in the tank.

Part 2, Chapter 24 Summary

Chaya wakes up early the next morning and begins to search the tank for supplies while Esther is still asleep. She finds a number of food packages, including squares of chocolate, and she delightedly breaks off and eats half of one; when Esther wakes up, Chaya gives her the other half. Together, they continue their search and find a radio. It is tuned to a German military news broadcast, and Chaya translates the news for Esther, describing different battles happening across the world. They also hear about the White Rose, a student resistance movement in Germany whose leadership was caught and are to be executed soon.

They eventually find bullets, and although they are not the right kind for the pistol Chaya has stolen from Lodz, the girls nevertheless decide to take them along with the food and the radio, hoping someone in Warsaw will be able to use them. They leave the tank and continue on. Chaya tells Esther about her family along the way; once again, Esther avoids answering questions about hers.

Part 2, Chapter 25 Summary

The girls walk in the moonlight until they chance upon another abandoned barn and decide to take shelter inside. They listen to the radio again, and Chaya hears about the German forces preparing an assault in Warsaw in response to the Jewish resistance; she refuses to translate for Esther, however, not wanting to disturb her further.

Noises outside the barn wake Chaya in the middle of the night; Esther has stepped outside, needing to use the bathroom, but someone else seems to be there as well. Chaya hides inside a storage bin, hoping that Esther will be able to do the same. However, realizing that they will be caught regardless, Esther walks noisily towards the barn and is apprehended by a Gestapo officer. When he demands papers she replies that she has none, lying that she is traveling alone and has escaped from the house that hid her because they beat her. Chaya hears Esther being slapped and taken away in a truck, and a voice commands someone to burn the barn to the ground.

Part 2, Chapter 26 Summary

Chaya manages to escape the burning barn with both her and Esther’s knapsacks. The truck is long gone, and Chaya realizes that the woman from Lodz must have tipped off the Gestapo. Chaya follows the vehicle’s tracks until they reach a main road and fade into the concrete. Chaya turns towards a town away from Warsaw, hoping that this is where the officers have taken Esther; if she has been taken to Warsaw, Chaya will never be able to find her.

Before entering the town, Chaya buries the bags in the snow and marks the site with a snowman; she then walks in, trying to appear as calm and confident as possible. A young soldier begins to flirt with her, even brushing away her papers when she tries to display them; he asks Chaya if they can get a coffee together, and when Chaya says that she has shopping to do, he proposes that he accompany her on her chores.

As they walk towards the town square, the soldier tells Chaya that he is with the Gestapo; his duties involve searching for Jews or Roma in hiding. He was part of the group that found Esther the previous night, and he reveals that she is being kept in a Gestapo building nearby until she can be shipped to a labor camp. The soldier further lets slip that Esther is currently tied up outside, as she claims to have typhus. After the local doctor verifies that she does not, the Gestapo will take her in for questioning, as Esther’s refusal to reveal her name leads them to believe she may have valuable information; if she does indeed have typhus, they will kill her immediately.

Part 2, Chapter 27 Summary

Chaya shakes off the young soldier by pretending that she needs to shop at a store selling women’s undergarments. After he leaves, she rushes to the local doctor’s office, but the nurse informs her that he has already left on rounds for the “occupiers.” The nurse’s use of this term leads Chaya to believe that the doctor may not be a Nazi sympathizer, and she heads to the Gestapo building, catching the doctor on his way out. When she asks him to have Esther quarantined somehow, the doctor is sympathetic but says there is nothing he can do to help. He also tells Chaya that Esther has a broken wrist and that the officers plan to leave her tied outside the whole night, which will ensure her death from exposure.

Chaya thanks the doctor and heads to a café, where she steals a matchbook from a neighboring table as well as her coffee cup. She also buys a small knife from a local store and steals an unattended bicycle. After dark, Chaya uses the knife to cut the fuel lines of three trucks parked outside the Gestapo building, collecting fuel from each of them and trailing it between the three trucks. Once she runs out of fuel, she uses the single match left in the matchbook to light the book on fire and throw it onto the fuel trail, which leads to massive explosions when the flames reach the trucks. In the commotion that ensues, Chaya scales the back wall of the yard behind the building and breaks a weakened Esther out; she then places Esther on the handlebars of the stolen bike and pedals away from the scene as fast as she can.

Part 2, Chapter 28 Summary

Chaya and Esther make it out of town on the bicycle, even managing to collect the bags buried under the snowman. They use the bicycle to create misleading tracks in a different direction and then walk upstream through a freezing river to cover their trail. When they cannot bear the cold any longer, they exit the river and continue walking, hoping the activity will stave off hypothermia. Chaya asks Esther if she wants to talk about what happened, and Esther tells them how angry the officers were that she refused to give up any information, hitting and torturing her and eventually breaking her arm. At that point, she told the guard that she had typhus, and they tied her up in the yard outside. Through it all, Esther was convinced that Chaya would come for her. Exhausted from her ordeal, Esther proclaims that she doesn’t want to go to Warsaw anymore; however, when Chaya offers to deliver the package on her behalf so that Esther can rest, Esther insists that she must be the one to do it and proclaims that she will keep her promise after all.

Part 2, Chapter 29 Summary

Chaya and Esther continue to walk through the dark and the cold, unable to stop anywhere safe to shelter. Esther realizes that they missed the Sabbath the previous day, and Chaya points out that they were busy escaping the Gestapo. They discuss what they might each have been doing if there were no war. Esther reflects that she would have liked to marry in a few years’ time, but the boy from her synagogue whom she was interested in was sent to Belzec, an extermination camp. Chaya would have liked to enroll in a university but now cannot think of what she would have wanted to study. Chaya confesses that she wants to know what happened to her brother, even if the truth is terrible; Esther reveals that she too once had a brother, who fought in the Polish forces when the Germans attacked.

To Chaya’s question of whether her whole family is gone, Esther responds, “The Nazis murder us many times over. […] The question isn’t whether my family is gone. It’s only a matter of how many deaths they’ve suffered so far” (197). Suddenly, the girls hear someone approaching; Chaya urges Esther to keep walking even though they have no way to defend themselves. They feel eyes on them drawing closer until finally they are confronted with the barrel of a rifle. A man’s voice tells them to stop or be shot.

Part 2, Chapter 30 Summary

For a few seconds, no one emerges from the dark; Chaya finally shouts out to the man to show himself, and another voice calls out telling the man not to shoot: “I know her! […] that’s Chaya Lindner” (201). Chaya recognizes Rubin, and they embrace joyfully; two men and a woman emerge from behind him. The woman’s name is Mindla, and she too recognizes Chaya; Chaya helped smuggle her out of the Krakow Ghetto a long time ago. A number of other people join them as they walk, and Rubin indicates that they are partisans—Polish resistance fighters.

Rubin takes Chaya and Esther back to the partisans’ camp for food and rest. Along the way, they discuss the girls’ plan to head to Warsaw, and Rubin warns them that it is a lost cause. Mordecai Anielewicz has united all the different resistance groups in Warsaw under the banner of the ZOB, and the partisans have been helping them collect food and weapons as best as they can; however, the partisans refuse to join forces with the ZOB because they think fighting from within a ghetto is futile. Rubin and the other partisans urge Chaya and Esther to join them, but Esther insists that they must continue to Warsaw, as she has a delivery to complete.

At the camp, Rubin tells Chaya about what happened the night of the Cyganeria Café attack: Two Akiva members betrayed the group to the Gestapo, and everyone at the bunker, including Dolek, was either killed or arrested. Rubin survived because he had left the bunker an hour earlier in search of Chaya, but when he heard about the arrests, he hastily left Krakow. Hanusia was among those arrested, while Jakub was killed in crossfire at Cyganeria itself. Once again, Rubin tries to convince Chaya to stay with the partisans, but Chaya has made up her mind and asks Rubin for his support; he finally gives in and promises to get her and Esther as close to Warsaw as possible.

Part 2, Chapters 21-30 Analysis

Different kinds of heroes emerge throughout these chapters, and the theme of The Interplay of Community and Heroism During Wartime is an important one. Wit Golinski is possibly one such “hero,” helping Chaya and Esther out when they are almost caught by the woman selling eggs. Wit tells the girls about how he and his wife have been sheltering Jews back at their place, offering to keep the girls safe too; Wit’s actions in the face of dire consequences for his family prompt Chaya to call him one of the “good ones.” He is an “Ally,” willing to be heroic because of his belief that what is happening to the Jews is wrong, and the novel juxtaposes him with the woman selling eggs, a Nazi-sympathizer who sells information to the Germans because she believes in their cause.

Wit and the woman also exemplify two of the three kinds of Polish citizens Chaya describes as having emerged during this time, highlighting people’s Varying Responses to Oppression: those who actively sympathize with the oppressor and join them because of either conviction or self-interest, such as the woman; a smaller population who defy the oppressor’s message and actions, finding ways to help the oppressed as much as they can, like Wit; and a third kind, whom Chaya believes to make up a majority, of those just trying to survive. The latter will not actively harm anyone but also will not extend themselves to help people. The local doctor Chaya meets is an example of such a person: He disagrees with the Nazis and sympathizes with Chaya and Esther’s situations, but he will not put his life on the line to help them escape.

Esther’s capture sees both girls emerge as heroes. However, while Wit’s heroism is driven by conviction, the girls’ actions are driven by a feeling of community. When the Gestapo discovers Esther, she lies about being alone to ensure that Chaya escapes; even when she is brutally tortured, she refuses to give up any information. Chaya in turn goes to great lengths to rescue Esther from the Gestapo, unwilling to let anything happen to her companion-turned-friend. In both cases, the girls risk their lives unhesitatingly, and they do so because of the loyalty they have begun to feel towards each other.

Esther’s decision to continue on to Warsaw to complete the mission despite her exhaustion and pain is motivated by more than personal loyalty; she feels a sense of duty to a larger cause and is determined to fulfill the promise she made to the resistance. Despite everything that has happened to her, she chooses to fight on—an attitude that contrasts with that of the partisans, who hesitate to join the Warsaw Ghetto’s uprising because they know that defeat is inevitable. They do not want to put their efforts towards what they believe to be a lost cause.

The partisans illustrate that there can be differences of opinion or response even among those standing up to the oppression; their attitude causes Chaya and Esther to lose a little hope, especially when Rubin tries to convince them to abandon their mission. On the other hand, news of the White Rose movement within Germany is bittersweet. Although now crushed, it shows that there are non-Jewish people even within Hitler’s own country who disagree with and are willing to stand up to him.

The motifs of Jewish tradition and of stealth and deception appear in these chapters. Despite having gone through a terrible ordeal, Esther remembers and worries about missing Sabbath, highlighting the centrality of faith both to her character and to the Jewish resistance. To rescue Esther, Chaya gathers information from a Gestapo soldier by flirting with him, thus engaging in deception. Furthermore, Esther continues to avoid answering questions about herself, and even when she does divulge some information about her family and background, she does not give a straight answer about her parents’ fate. Though not as dramatic as violence, these lies and evasions touch on the question of wartime morality; Chaya, for example, tells Esther that God would “understand” that she wears a crucifix to protect herself and to facilitate her work as a courier, even if others might see it as a lie and a betrayal of her faith.

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