59 pages • 1 hour read
Thomas HarrisA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
William Blake’s The Great Red Dragon and the Woman Clothed with the Sun is an important symbol in the novel, so much so that it functions as the title and one of the identities of the primary antagonist. Importantly, the painting is an obsession for Francis Dolarhyde. After glimpsing the painting one time, he is enraptured by it. He is “stunned” (92) by the dominating, powerful composition in which a masculine dragon figure stands above a woman. Dolarhyde is struck by the painting because the striking composition offers a symbol of everything he is not. He is afraid of women, afraid of being emasculated, afraid of being dominated by the world. The Dragon, in contrast, provides him with a template of being. The Dragon becomes Dolarhyde’s alternative identity because it symbolizes everything that he aspires to be. Rather than anything technical or formal about the painting, Dolarhyde’s obsession is an act of pure symbolism. He covets what the painting represents, and, in turn, he wishes to become the Dragon. He “great Becoming” (217) is a symbolic transformation, a transition from Dolarhyde to Dragon, a process of becoming everything that the painting symbolizes to atone for the pain and the shame of the past.
Though Dolarhyde is obsessed with symbolically becoming the Dragon, his relationship with Reba introduces doubt into his world. He is suddenly aware that he is not as alone as he once thought and that his symbolic transformation may not be as essential as he once deemed it to be. He continues to fixate on the painting, however, as he cannot escape the inherent symbolism which has held him captive. As he struggles with his internal thoughts, pushing back against the Dragon’s demands that he killed Reba, he decides to fight his symbolic obsession with an act of symbolic meaning. He travels to New York, and he eats the Blake painting. The gesture is metaphorical in nature: By eating the painting of the Dragon, Dolarhyde is attempting to assert authority over the painting that obsesses him. The act of consumption is reversed; rather than being consumed by the Dragon, Dolarhyde is trying to consume the Dragon for himself. The eating of the painting is a symbolic act of domination which does not work. The power Dolarhyde feels lasts only until he sees Reba with Ralph Mandy, at which time his emotional side—the Dragon—takes over again. The symbolic catharsis he feels by eating the painting is not long lasting as the act is only a metaphor for deeply held emotional conflict.
While they are searching for Dolarhyde, Crawford and Graham receive news that he has eaten the painting. The conversation is brief, as Crawford explains that the suspect ate “a thing called The Great Red Dragon and the Woman Clothed with the Sun” (389). The painting that inspired a murder spree in Dolarhyde, which prompted him to rebuild his entire identity, is only a “thing” (389) to the two intelligent FBI men who have been tasked with tracking him down. The strength of Dolarhyde’s obsession is juxtaposed against the vague indifference of Crawford, illustrating the extent to which Dolarhyde is operating beyond the boundaries of social norms. Even the employees in the museum rarely extol the painting in the terms which Dolarhyde seems to do, showing how even those involved in art and culture are not as stimulated by Blake’s work as Dolarhyde. Others’ reactions to the paintings illustrate Dolarhyde’s psychosis.
After leaving the FBI, Graham moves to Florida. He lives beside the beach with his wife Molly and her son, Willy. He owns very little, but he does own fishing equipment. In the novel, fishing functions as a symbolic act on two levels. The first of these is the process of catching a person. Fishing functions as a metaphor, a set of terms that can be used to describe the pursuit of other people, both criminals and law enforcement officers. When Crawford visits Graham to recruit him, for example, he lures Graham back with photographs and lurid stories. He is slow and patient, knowing how to cast his line to attract this particular fish. Later, he is described as a “fisher of men” (132). As well as Crawford, Graham thinks about catching people in terms of fishing. He suggests that Lecter would be the “best bait” (143) to lure Dolarhyde, while later also offering up himself and Freddy Lounds. Even more explicitly than Crawford, Graham thinks about catching criminals as though they are fish, and he is a fisherman. He follows the same, careful process that he would do if he were casting his line in the sea.
At the end of the novel, Graham returns home to Florida. By this time, so much has changed that his relationship with Molly and Willy is beyond repair. He knows that he cannot return to the life he once had, and this is made especially clear when the family go fishing together. They fish for three hours “in silence” (430). Fishing can typically be a silent pursuit, an activity enjoyed by a single person, but the silence of this family outing is pronounced. The silence is symbolic, juxtaposed against past instances of fishing in which the family enjoyed themselves. Through the act of fishing, Graham comes to understand how out of place Willy seems. He notices that Willy is “fishing too fast” (430), unsatisfied with the slow and careful process that Graham feels innately. Willy here is deliberately separating himself from Graham. To further emphasize Willy’s disconnect from Graham, he is using the “Rapala” (431) fishhook that once belonged to his now-dead father as well as a fishing rod that was a gift from his paternal grandfather. Willy may be fishing alongside Graham, but he is symbolically fishing with his dead father. Graham does not correct Willy. He does not want to intrude on the youngster who seems to be going through a grieving process. None of the fishing advice that Graham could ever provide—no matter how useful or insightful—will be able to compete with the symbolic act of Willy using his dead father’s fishing equipment. Through symbolism, Graham is reminded of the unfixable rupture between himself and his family.
While the family is fishing on the beach, Graham returns to the house to answer a telephone call from Crawford. He is attacked by Dolarhyde, who nearly shoots him and then drives a knife into his cheek. Graham is saved by Molly, who uses Willy’s fishing rod to attack Dolarhyde. She drives the “big Rapala’s hooks” (432) into Dolarhyde’s face, reopening the facial wounds which caused him so much agony in his youth. The wounds make him unable to speak, reducing him to the inarticulate status which was so traumatizing, and which placed him on the path to becoming a murderer. Furthermore, Molly’s choice of weapon is symbolic. Her marriage is over, and she beats the man who broke her marriage with the symbol of its demise. She vents her frustration on a metaphorical level by hurting Dolarhyde as she has been hurt. Like the act, Molly’s decision to leave Graham is an act of self-defense which nonetheless inflicts pain. She cannot be with Graham because she cannot endure the potential trauma and violence which he brings into their lives. She beats Dolarhyde, then shoots him to death. Molly finishes the narrative arc, just as she finishes the marriage. The fishing rod as a weapon is a subtle indication of the unhealable breaks in the marriage that have been weaponized.
Francis Dolarhyde fixates on his grandmother’s teeth. In the chapters that explore his life, his grandmother claims that she overcame her misaligned teeth through “force of personality” (259). She came to view her unique teeth as a symbol of her identity, so much so that—when her teeth began to fall out—she insisted that she have a set of dentures made up in the exact same style. Grandmother viewed the teeth as symbols of her ability to overcome, teaching this lesson to the young Francis Dolarhyde. As such, he views the teeth as symbols of the lessons that he has learned from his grandmother. The dentures represent her influence on his life, which is why he keeps them around long after her death. When he begins to transform into the Dragon, he tries to wear his grandmother’s teeth. They do not fit him so he, like his grandmother, has a custom set of dentures made that closely resemble the misaligned teeth. He turns these teeth into a calling card, using them to sign the letter he writes to Hannibal Lecter as though they were his “signature” (119). Like his grandmother before him, Dolarhyde believes that the teeth symbolize his ability to control other people and their view of him. With the teeth, he as the Dragon has power over his victims. Without the teeth, he is still unworthy Dolarhyde, left to bear witness to others’ lives through their home videos.
Dolarhyde’s use of his grandmother’s teeth also symbolizes the recurrence of violence across generations. Throughout the novel, Cycles of Violence and abuse are passed down from one generation to the next. The teeth belonged to Grandmother while she was abusing her daughter and Dolarhyde, then they are used during the murders committed by Dolarhyde. The teeth, like the trauma, recur across the years. The symbol is particularly appropriate in the context of familial violence. Teeth and dentistry issues can be hereditary. Problems can be passed down from parent to children. The teeth are a natural legacy from one generation to the next. The artificial teeth represent the artificial identity that Dolarhyde adopts, a violent and unnatural replication of the abuse which came before which he will then inflict on others.
After Dolarhyde’s house burns down, the dental remains are used as evidence of his death. However, once they are sent for processing, the FBI discover that the teeth—just like the fire itself—are artificial in nature. The artificiality of the teeth echoes the artificiality of the fire, which is a pretext for Dolarhyde’s escape and which allows him to pursue Graham to Florida. The artificial teeth are immediately meaningful to Crawford, whose first instinct is to call Graham. The confusion regarding the teeth also illustrates the shaky ground on which many of the FBI’s assumptions are built. Dental records and the teeth marks on corpses and in the cheese are one of the only pieces of evidence that they accept on face value. They never question the authenticity of the teeth and never recognize that the killer might be using false teeth. When Crawford discovers that the teeth—and, by extension, Dolarhyde’s death—are fake, he realizes that the assumptions they made about the case could have lasting consequences. Even after they have supposedly identified the killer, the FBI are forced to reckon with how much they take for granted and how costly these mistakes may be.
By Thomas Harris