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58 pages 1 hour read

Juan Rulfo

Pedro Paramo

Fiction | Novel | Adult | Published in 1955

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Pages 29-58Chapter Summaries & Analyses

Pages 29-40 Summary

People in Comala tell stories about Miguel’s horse. They say that it has been “wandering” (30) along the road to Contla, twisting itself into agonizing shapes. They believe that the horse is trying to kill itself out of guilt for killing its rider. Pedro hears the story of Miguel’s horse. He hears that Miguel’s ghost is still visiting the woman in Contla. Under a shower of shooting stars, Pedro’s exhausted workers wonder whether Miguel has reached heaven.

Father Renteria watches the same shower of shooting stars. He still regrets accepting the bribe from Pedro to bless Miguel’s body. Though he relies on the people of Comala for support, he fears that he has compromised his principles. He thinks about Dona Eduviges. She lived a kind and generous life but, after giving birth to two sons, she was abandoned by the boys’ fathers. She was so consumed with despair that “she took her own life” (32). Renteria consoled her sister Maria, though he admitted that—as a death by suicide—Eduviges’s soul would be damned for eternity. The only way to save Eduviges, he told the impoverished Maria, was to donate money to the church. Renteria knows that he could have pardoned Eduviges anyway, just as he had pardoned Miguel. He commits many small sacrileges. As he watches the shooting stars, he feels the weight of his guilt.

In the present, Dona Eduviges tells Juan that he is a lucky man. Suddenly, she walks out of the room. After struggling to sleep, Juan is roused by a strange sound. He hears someone pleading for death, then a deep and troubling silence. Then, the person asks for “a hanged man’s right to a last word” (34). A woman walks into the room. She introduces herself as Damiana Cisneros, and Juan remembers the name from his mother’s stories. Damiana invites Juan to Media Luna ranch. She claims to have cared for him when he was a young child. Juan wants to escape the strange voices so he agrees. When he mentions the voice, Damiana tells him about Toribio Aldrete, a ranch hand who was hanged in the room where Juan has been trying to sleep. When Juan mentions that he was shown into the room by Eduviges, Damiana claims that Eduviges wanders through Comala like “a lost soul” (35).

In the past, Fulgor Sedano remembers filing a complaint against Toribio Aldrete. In the complaint, he accused Toribio of “falsifying boundaries” (36). When he made this complaint to Toribio’s face over a drink, the man laughed. Fulgor rented the room from Eduviges and tortured Toribio until he accepted the complaint.

Fulgor remembers his second visit to Pedro’s house, a short time before his encounter with Toribio. He recalled a brand-new “black bow” (37) hanging beside the front door. Two weeks earlier, Fulgor had visited Pedro for the first time since Pedro was very young. His intention had been to discipline the insolent Pedro, whose family had built up a mountain of debt. Though Pedro’s family had sold all their possessions, there were still many debtors. Pedro accused Fulgor of conspiring to buy his family’s property. When Fulgor mentioned that most of the debts were owed to the Preciado family (and particularly to Dolores), Pedro hatched a plan. He asked Fulgor to go to Dolores and offer a wedding proposal on his behalf. He also mentioned Toribio, but remained focused on some vague declaration of love to Dolores.

On his second trip to Pedro’s home, Fulgor dwells on Pedro’s cunning. Though Pedro was regarded by his father as “a born weakling“ (40), Pedro’s father managed to work long and hard enough to get help from Miguel.

Pages 40-50 Summary

Fulgor convinces Dolores to marry Pedro by saying that Pedro was merely hiding his love for her out of fear of his father, Don Lucas. He flatters Dolores by saying that Don Lucas never believed that Pedro deserved so beautiful a wife. She accepts the proposal but asks for a week to prepare the wedding. Fulgor refuses to extend the wait, even though Dolores mentions that she is on her period. Settling the deal, Fulgor leaves. He makes a mental note to arrange the joint ownership of the property between Dolores and Pedro. After he leaves, Dolores is excited by her upcoming marriage.

Fulgor brings the good news to Pedro. Father Renteria asks for 60 pesos to perform the wedding ceremony. He is reluctant to do so, as Pedro is not a penitent man. He rarely attends church. Pedro criticizes Fulgor for failing to extract the priest’s fee from Dolores. He sends Fulgor to threaten Toribio Aldrete instead, insisting that he falsely claim that Toribio’s land is measured incorrectly. Pedro does not care about the law. He tells Fulgor that “[they’re] the law” (43) now. Pedro sends Fulgor and a group of henchmen to intimidate Toribio.

Fulgor waits for someone to arrive, playing with his whip while staring at the black bow on the wall of the house. He talks to Pedro, explaining that he has concluded the issue with Toribio. Next, Pedro wants to move on to the Fregosos. First, however, he is “all wrapped up in [his] honeymoon” (44).

In the present, Juan talks to Damiana Cisneros about the strange sounds in Comala. She agrees that the “town is filled with echoes” (44). He hears laughter, howling dogs, and the voices of the dead, including Damiana’s sister Sixtina who died when Damiana was six years old. Damiana is surprised to learn that Juan’s mother is dead; she did not tell her that Juan was coming to Comala. Juan explains that his mother died due to sadness. When Juan excitedly realizes that Damiana might be alive still, he looks up to discover that she has already gone. All that is left is the echo of his voice as he calls out to her.

Juan hears the echo of his voice. Then, he overhears a conversation between two women. They are talking about Juan, but they believe that he is Filoteo Arechiga, who they do not want to talk to. Juan hears them discuss Filoteo, who seduced women alongside Pedro. The women return to their homes.

Juan hears more voices at night. He listens to a farmer named Galileo who is talking about the harvest. Another man insists that Galileo’s land “belongs to Don Pedro” (48), though Galileo claims to have never met him. The man warns that Fulgor will soon visit Galileo, implying that he will be hurt if he does not do as he is instructed.

Juan hears a disembodied voice talk to Chona, a young girl who is planning to run away. The voice claims to have prepared two mules for their escape, but Chona is reluctant to leave her dying father. Chona nearly ran away the previous year, but her father caused her to stay. The disembodied voice cannot wait anymore. Chona promises her unnamed lover that they will be together after her father’s death. This is not enough for her lover, who threatens to abandon her and be with Juliana. Chona does not mind. She tells the man to never contact her again.

Juan listens to voices singing a song about someone gifting a “lace-bordered handkerchief” (50) to their sweetheart.

Pages 50-58 Summary

In Comala, Juan sees carts being pulled through the town by “slowly moving oxen” (50). A ghostly voice explains that the carts carry grain and that the weather in Comala is liable to change at a moment’s notice. When Juan thinks about leaving town, he is stopped by a woman who asks why he is visiting Comala. Juan tells her the story about his search for his father. She invites him into her home, which has half-collapsed and where two people complain to him that he was hitting his head against their door. The man (Donis) is “naked” (51) and the woman (Donis’s wife) joins in the complaints. Juan insists that he merely wants to sleep. He is very tired. The unnamed woman, Donis, and Donis’s wife invite Juan to sleep, as they have been sleeping for a long time.

In the morning, Juan wakes to realize that, even though he has been hearing words, they have not made an actual sound. He likens this to hearing a voice in a dream. Donis and his wife discuss Juan’s identity and whether he is lost. Many of the people they meet are lost; many are searching for “Los Confines” (52). When the couple argues about whether they should return to sleep, Juan feels as though he is still in a dream.

He wakes up again and the voices return. Donis’s wife mentions that Juan is “thrashing” (53) around in his sleep, much like she once did. She claims that she did this because of something Donis did, but Donis only wants to sleep. When she notices that dawn is about to break, she wonders whether Juan could be a killer. She decides to leave, exiting the room past the slumbering Juan. Juan wakes up. He makes coffee and asks the woman about the way out of Comala. He wants to head to the nearby town of Sayula, which she says is much busier than Comala.

Donis’s wife reveals to Juan that Donis is actually her brother. She says Donis is searching for “a stray calf” (55). Since she has always lived in Comala, Juan asks the woman whether she knew Dolores. However, she has been locked away for many years because she does not want people to see her face. She believes that her sins have caused “purplish spots” (56) to appear on her face. Most people in the town, she explains, lock themselves away at night to avoid the many ghosts.

These townspeople are also ashamed of their past actions and their sins. She remembers telling the local Bishop about her sexual relationship with her brother, only to be told that this particular sin was unforgivable. The Bishop eventually abandoned Comala and left the townspeople to wallow in their own sin. Donis returns and complains that he has not found his calf. He will have to search for it later that night. He is annoyed when Juan reveals that he knows about the couple’s incestuous relationship. However, he recommends that Juan wait until morning before leaving. The roads out of town, he says, are “grown over” (58). 

Pages 29-58 Analysis

A motif that occurs throughout Pedro Paramo is the repetition of stories. Events and scenes are replayed from different perspectives, often with conflicting details. Miguel’s death is an example of this. When Juan is first told about Miguel, Eduviges lacks important context and information. When the aftermath of Miguel’s death is retold from Father Renteria’s perspective, the context is important. Renteria does indeed bless Miguel after his death, providing him with the ritualistic absolution that is necessary in Catholic doctrine for a soul to enter into heaven (See: Background). Renteria does this, even though he knows that Miguel was not a good man. He knows that Miguel killed his brother and raped Ana, Renteria’s niece. Renteria knows about Miguel’s many other crimes and the distressed state of Miguel’s soul.

Nevertheless, he performs the ritual. Renteria takes a bribe from Pedro to perform the ritual and justifies his transgression by saying “prayers don’t fill a stomach” (31). He is poor and his church is poor, so he needs the money to perform a greater good. Despite these apparent good intentions, Renteria is making a mockery of his own religion. If he will perform the ritual for Miguel but not for a woman like Eduviges, then morality means nothing. By repeating the story from the priest’s perspective as well as from Eduviges’s perspective, the novel is able to show the priest’s hypocrisy and self-loathing, as well as the misplaced faith of his congregation who still invested his rituals with meaning. These events reveal the town’s problematic situation regarding morality and The Complications of Sin and Grace.

Pedro is motivated by debt. His family has “borrowed and borrowed without ever returning any of it” (38) but now has come a moment of reckoning. Pedro never entertains the idea that he might repay the debt. Rather than sell his property, he immediately hatches an elaborate scheme of deception and intimidation. He makes a wedding proposal to Dolores solely on the basis that she and her family are his biggest debtors and as a means to acquire Dolores’s lands. Pedro demonstrates his willingness to undermine social and religious institutions such as marriage in order to pursue his own goals. He does not care about love or God, only money, and he is willing to tell any lie to acquire this money or to erase his debts. Pedro’s willingness to commit physical violence is matched by his willingness to commit emotional violence. Other people mean nothing to him, so he sees them as ripe for exploitation.

In the present, Juan meets Donis and Donis’s wife/sister. He learns about the incestuous nature of the relationship as part of a broader discovery of the nature of sin in Comala. Like Dante’s trip through hell in Inferno, Juan’s journey through Comala introduces him to the various sins and transgressions of the residents. In the present, Pedro is notable by his absence. He is not trapped in the town, as the ghosts of the dead are, yet they are all traumatized by his actions. Pedro has managed to escape, while his victims remain behind.

Pedro’s absence contrasts with the presence of the dead. The people that Juan meets are not guilty of sins in the same way that Pedro is guilty. Abundio kills an evil man (Pedro), Eduviges dies by suicide because she feels hopeless, and Donis and his wife/sister fall in love. They are able to justify their sins to some extent and Juan shows compassion through his willingness to listen. Comala, however, is not a place for compassion. The ghosts remain trapped by their seemingly unforgivable sins while monsters like Pedro and Miguel are nowhere to be found.

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