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59 pages 1 hour read

Wolfram Von Eschenbach

Parzival

Fiction | Novel/Book in Verse | Adult | Published in 1215

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Character Analysis

Parzival

Parzival is the title character of the story and the primary protagonist. Over the course of several years, he rapidly ascends to fame as one of the world’s most respected, celebrated knights.

Despite this rapid rise, Parzival emerges from a strange background. He is the son of a famous knight and a powerful queen, but his mother abandons society after the death of his father in a duel. She does not want Parzival to succumb to the same fate, so she tries to hide him away from the world and shield him from the very idea of knights, chivalry, or anything associated with the code of honor that killed her beloved husband. Parzival spends most of his life not knowing about knights at all.

His mother’s attempts to shield her son have the reverse effect. By chance, Parzival encounters a group of knights near his home. Rather than being confused or scared, he is awestruck. They seem “godlike” to him, making him want to become just like them. Herzeloyde provides her son with the starkest possible rise to fame and fortune, inoculating him with a reverence and an admiration for knights and chivalry that he could never have accrued if he were to grow up in a castle. Parzival succeeds in becoming one of the world’s most famous knights precisely because his mother attempted to orchestrate his life in the exact opposite way.

The same isolation that leads to Parzival becoming a knight also imbues him with a naivety that causes his downfall. Immediately after setting out on his journey to become a knight, Parzival demonstrates a stark lack of understanding about society. He does not know the rules or etiquette that govern social interaction. Since he is aware of how little he knows—from how to fasten a helmet to the identity of King Arthur—he is keen to ask those around him. When they give him advice, he takes this advice quite literally, even if it contradicts something else he has been told.

Gurnemanz is one of the first people whom Parzival meets and the older man gives him a range of advice. Though Gurnemanz means well, his recommendation that Parzival not ask too many questions leads directly to Parzival’s failure to free Anfortas from the spell. Parzival’s naivety causes a problem that he then spends the rest of the book trying to resolve. Parzival is seeking not only atonement for failing to free Anfortas, but for demonstrating his lack of understanding about society. His quest for the Grail is as much a struggle for social integration as it is a mythical search for a holy object.

At the end of the story, Parzival atones for his mistake. He finds Anfortas and asks the question, freeing the wounded man and taking on the title of Lord of the Grail for himself. Parzival fulfills his destiny. Rather than becoming a member of the Table Round—the position to which most knights aspire—he takes on a higher responsibility. He becomes the immortal protector figure, just as the Grail prophesized. Parzival is not content to simply spend the rest of his days adhering to the chivalric code. Parzival has risen from nothing to a famous knight, to the sworn protector of a holy object. More than mere fame or fortune, he has become a legendary figure whose life becomes a model for others to follow.

Gawan

Though Parzival is the lead protagonist in the story, Gawan operates as a secondary protagonist. He becomes the narrative focus for several books as Parzival burnishes his reputation by performing knightly deeds.

Gawan is the protagonist who most conforms to the common ideal of a knight. Unlike Parzival, Gawan grows up surrounded by the world of chivalry. His uncle is King Arthur, while his father is the King of Norway. This aristocratic background means that Gawan is all too aware of the etiquette that threatens to undermine Parzival’s ascent. These systems are second nature to Gawan, but he is keenly aware of his privileged background. This privileged background provides Gawan with a different kind of motivation. He does not want to simply rest on his laurels, nor accept an unearned place in Arthur’s court. Instead, Gawan wants to prove himself, showing that he is a deserving figure and someone with a rightful place on the Table Round. Parzival performs knightly deeds out of a reverence for the abstract ideal of a knight, while Gawan’s deeds are more self-serving. He wishes to increase his reputation to ensure that he is known for his own merits, rather than as a member of a famous family.

Though he strives to make his own identity known across the continent, Gawan struggles to discern the identities of others. On several occasions, his inability to recognize members of his own family suggests that his relationship with identity is self-centered. Gawan arrives in the magical castle and survives a strange onslaught from a bed and a lion. He is treated by Arnive, the mother of King Arthur and a relation of Gawan, as well as his own mother (Arnive’s daughter), Sangive, and her daughters (his sisters), Itonje and Cundrie. Gawan does not recognize these women. Later, he must ask Bene which of the two younger women is Itonje.

He also fights his friend Parzival due to a case of mistaken identity and—when he is not recognized by Gramoflanz—he feels compelled to identify himself to the knight, even though he knows that doing so will end in a duel. Gawan struggles with the identities of other people but, when faced with the possibility of not being recognized, he is willing to fight to establish his own identity. Gawan is so wrapped up in his own fame and fortune that he loses track of other people.

Despite his tendency toward self-absorption, Gawan succeeds in becoming a famous knight. He wins the love of Orgeluse, despite her initial scorn toward him. He impresses his uncle, Arthur, enough that he earns his place at the Table Round on merit, and he demonstrates his martial knowledge by both defeating many knights in duels and orchestrating a large-scale battle plan in the latter stages of the book, something which Parzival never accomplishes. While Parzival returns to relative isolation by becoming Lord of the Grail, removing himself from society, Gawan succeeds by following the path of chivalry. His rise to fame and fortune adheres to the chivalric code at all times. He fights for love and honor and is rewarded with fame. While the story of Parzival is more mystical and esoteric in nature, the success of Gawan is instructive for young knights who wish to prove themselves.

King Arthur

Parzival is commonly described as an Arthurian text. As such, the literary and mythological figure of King Arthur looms large over the story. Arthur is King of the Britons, portrayed in Parzival as an elderly, respected figure who inspires loyalty from the dedicated band of knights in his service. These knights are known as the Table Round, representing the highest form of adherence to the chivalric code in the medieval world.

Arthur is the leader of this group, which frames him as the embodiment of the code itself. Though the Arthur portrayed in Parzival does very little fighting, his importance cannot be understated. As the embodiment of the chivalric code, he functions as the arbiter of chivalric values. Knights seek to impress Arthur by adhering to the code; they strive to be invited to his Table Round as a symbolic demonstration of their worth as knights. Arthur is a judicial and senior figure who inspires, polices, and governs all knights.

To this extent, Arthur’s role in the story of Parzival is somewhat distant. Parzival first learns of Arthur’s name from the passing knights who introduce him to the concept of chivalry. From then on, Parzival strives to impress Arthur from afar. He sends defeated knights to Arthur’s court as a way to announce his growing reputation. In the meantime, Arthur travels from place to place, settling disputes in a unique fashion. While Parzival uses his combat skills to settle disputes, Arthur is removed from the base act of actual fighting. He is a diplomat, whose exchange of letters and ideas can settle large battles quicker and more efficiently than any knight.

Through such diplomacy, he loosens the complicated knot that seems to have bound Gramoflanz and Gawan into an inevitable battle. As the arbiter of the chivalric code, Arthur has the power to transcend typical ideas of honor. His reputation means that he can suggest to other knights that they back down from a fight—something which their honor would otherwise prevent. In this way, Arthur demonstrates his elevated level of importance. His authority derives not only from his embodiment of the chivalric ideal, but in his ability to operate against such an ideal when necessary.

Anfortas (The Fisher King)

Much like King Arthur, Anfortas is not a character in a traditional sense. Like Arthur, he is mostly removed from the plot. Anfortas is the Lord of the Grail. Like his father and grandfather before him, he has been entrusted with the protection of the Grail until a knight arrives at his castle and asks him a specific question, an action that has been prophesized by the Grail itself.

The position of Lord of the Grail is one of privilege. Those who look at the Grail will not die for the next 10 days. As the regular viewer of the Grail procession, then, Anfortas has something akin to immortality. This immortality is colored by his physical condition, as Anfortas was fatally wounded in the past. Though he is forbidden from fighting in the name of women, due to the strict rules that govern the protection of the Grail, he did so anyway. According to tradition, the Grail selects a woman whom its protector must marry, so Anfortas acted against his duties. On a separate occasion, he was wounded during a hunting accident. Anfortas was castrated during this accident and no medical treatment has been able to heal his wounds. He exists in a state of perpetual agony, meaning that the immortality given to him by the Grail functions more as a curse than a blessing.

Anfortas cannot actively go out and search for the knight who will inherit his responsibilities. He passes the time by fishing. Standing in the lake, unlike standing on land or laying down, helps to alleviate his pain. However, his constant presence in the water means that many people—including Parzival—mistake him for a fisherman rather than an important man. Anfortas’s prison is not just a physical prison of pain, but one in which his agency and his status are limited. He is bound to his castle, bound to his anonymity, and bound to the prophesized arrival of a man he does not know.

This sense of limited agency makes Parzival’s first visit all the more tragic, as Parzival’s misunderstanding of etiquette means that he fails to ask the question that would free Anfortas from his prison. The tragedy of Parzival’s failure affects both Parzival and Anfortas. The failure inspires Parzival to dedicate his life to freeing Anfortas and, when Anfortas is eventually freed, he is all the more grateful to Parzival for returning, just as the Grail foretold. In this moment, Anfortas’s freedom becomes the chivalric duty that turns Parzival from a regular knight into a legendary figure. Parzival takes over as the Lord of the Grail but he does not suffer as Anfortas did. Anfortas becomes a point of comparison for Parzival, providing him with a constant reminder of the need to adhere to the code of chivalry as well as the rules that govern the protection of the Grail.

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