42 pages • 1 hour read
Flannery O'ConnorA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Throughout his life, Parker searches for meaning through the acquisition of tattoos. When he first sees a tattooed man as a young boy, he notes that the colorful design on his skin seems to have a “subtle motion of its own” (513). The tattoos are described as an intricate network of designs, all moving together in harmony, which reflects the spiritual idea of unity or oneness of all creation. Before this moment Parker has been simply existing, without any thought or concern for the deeper meaning of existence. But at this moment, he sees the tattoos as something mystical and powerful and feels compelled to imitate the tattooed man to add meaning to his life. He begins to accumulate a network of tattoos in imitation of the man at the fair, hoping that they will bring him a sense of inner satisfaction and completeness.
However, Parker is not fully satisfied with the acquisition of tattoos. He changes tactics, instead of picking designs of “lifeless ones like anchors and crossed rifles” (514), he begins to select designs of vibrant animals and powerful figures. Still, the narrator says, “something about it that had attracted him would wear off” (514), and he would once again find himself dissatisfied. With each additional tattoo, this dissatisfaction seems to deepen “from being chronic and latent” to being “acute and raged” (514). Parker’s attempts are unsuccessful because he is attempting to create spiritual meaning through physical processes. They leave him frustrated.
When Parker does at last find meaning, it is through embracing his divine calling. Parker has resisted any sense of spiritual meaning until he overturns a tractor and finds himself lying before a burning tree with his shoes removed. This is an allusion to the story of Moses and the burning bush. At this moment, Parker knows what he must do, and without thinking about it, sets out toward the city to get another tattoo. There he flips through a book with religious images. He passes one that is a Byzantine Christ with “all-demanding eyes” (522). This design speaks to him: “His heart too appeared to cut off; there was absolute silence. It said as plainly as if silence were a language itself, Go back” (522). Without being fully aware, Parker acquiesces to the divine plan for his life.
When he returns to Sarah Ruth, he finds the door locked. She says she does not know him and refuses to let him in until he says his biblical name: Obadiah. Because Obadiah means servant of God, Parker speaking his name aloud can be read as an acceptance of his divine identity. The narrator says, “he felt the light pouring through him, turning his spider-web soul into a perfect arabesque of colors, a garden of trees and birds and beasts” (528), showing he finally found the meaning he sought. The outer unity and harmony of the tattooed designs he saw as a child are engraved on his soul in a moment of redemption and clarity.
Throughout “Parker’s Back” the unseen character of God is pursuing Parker, compelling him to recognize and accept his divine calling. There are many biblical parallels to this narrative. Notably, Jesus tells a parable of a shepherd leaving behind his entire flock to pursue one lost lamb. One might consider Parker this lost lamb since, despite his unawareness, God seems to pursue him throughout his life, prompting him to take certain courses of action that will lead him back to the divine.
When Parker first sees the tattooed man, something in him awakens; “it was as if a blind boy had been turned so gently in a different direction that he did not know his destination had been changed” (513). The language used here indicates that something or someone is acting on Parker without his knowledge. While Parker is exercising free will in the choice he makes, some higher power is at play, awakening sensations in him when the moment is ripe. Similarly, when Sarah Ruth rejects Parker’s advances, he “made up his mind then and there to have nothing to do with her” (518), but inexplicably, in the next paragraph, he marries her.
Another moment that can be read as divine pursuit is when Parker is on the tractor and begins to feel as though he can see the sun “begin to switch regularly from in front to behind him” (520). This is a physical impossibility, but the illusion of the light being all around him causes Parker to wreck the tractor, set the tree aflame, and encounter some greater force. This event leads to him go to town and get the tattoo of the Byzantine Christ with “eyes to be obeyed” (527). While these are Parker’s choices, events happen outside of his control that compel him to make them.
A divine scheme is at work in Parker’s life. Each time he is compelled to act in a certain way, it brings him one step closer to his divine calling. Even the tattoos, which Sarah Ruth sees as vain or idolatrous, play a role in leading him toward God. While God is not an explicit character in “Parker’s Back,” the role that the divine plays in human lives is explored through Parker’s inexplicable choices that he doesn’t fully understand until they culminate in a moment of inner transformation.
Parker’s soul is transformed through his encounters with the divine. He rejects any attempts at conversion, suggesting he is unconcerned with the state of his soul. When Sarah Ruth tells him that he needs to be saved, he reveals a flippant attitude toward salvation by stating, “I’d be saved enough if you was to kiss me” (518). Furthermore, Parker seems entirely focused on physical transformation through the accumulation of tattoos across his body.
However, when he sees the tattooed man, some awareness of his spirituality is awakened, even though he doesn’t have the language or knowledge to understand it. Up until that moment, he was not aware “that there was anything out of the ordinary about the fact that he existed” (513). But the tattooed man awakens him to the mystery and wonder of life. Although this part of him has awakened, he refuses to engage with it beyond a physical imitation of the man.
Through the series of small interventions, culminating in the burning tree and the tattoo of the Byzantine Christ, Parker becomes increasingly aware of the spiritual realm. However, he continues to refuse to acknowledge his role in the spiritual world, and thus refuses to acknowledge the state of his soul. At the pool hall, when acquaintances tease him about having found religion, he violently rejects these claims, insisting to everyone that he only got the tattoo to please Sarah Ruth.
Despite his resistance, Parker knows that the tattoo of Christ on his back is a person he now feels he must follow and obey. He returns home, distracting himself with thoughts of Sarah Ruth. But when Sarah Ruth refuses to let him in and demands that he say his name, he reaches a turning point. When Parker states his name aloud, it acknowledges that he is now a servant of God, and “all at once he felt the light pouring through him, turning his spider-web soul into a perfect arabesque of colors, a garden of trees and birds and beasts” (528). Parker acknowledges his truest self and identity; his soul is transformed. His acceptance of his role in the divine scheme awakens in him the beauty, mystery, and unity he has been searching for.
By Flannery O'Connor