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Warren St. JohnA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Warren St. John, the author of Outcasts United, is an American author, journalist, and news media publisher. St. John was born in Birmingham, Alabama, in 1969 and attended Birmingham’s prestigious Altamont School. He graduated from Columbia University in 1991. From 2002 to 2008, St. John was a staff writer for The New York Times, primarily publishing long-form sports and culture features. As a journalist, St. John is perhaps best known for his role in the infamous JT LeRoy literary hoax. In 2006, St. John published an article identifying for the first time both the true author of the works supposedly written by LeRoy and the actor who had been pretending to be LeRoy in media appearances. St. John is currently the president of Patch, a hyper-local news organization based in New York.
St. John is the author of two books about sports culture and American society—his first book, Rammer Jammer Yellow Hammer: A Road Trip Into the Heart of Fan Mania was published in 2004. Like Outcasts United, it uses sports culture to explore larger questions about American identity and social issues. The book chronicles the 1999 University of Alabama football season as St. John follows the team in an RV alongside a collection of devoted fans. As the caravan follows the team across the country for games, St. John explores the meaning of fandom and the importance of sports in Southern American culture.
Luma Mufleh, most often referred to as Coach Luma in the book, is the 31-year-old founder and coach of the Fugees. She is the primary protagonist of Outcasts United. Luma is defined by her dedication to the refugee families she works with and by her strictness as a coach. The tension between these two aspects of her identity adds nuance to her character. Throughout the book, Luma’s relationships with the Fugees and their families transcend the traditional coach-player relationship. When Beatrice Ziaty worries that the commute to practice is too dangerous for her son, Jeremiah, “Luma promise[s] to pick Jeremiah up before practice and to drop him off afterward” so that he won’t have to walk alone through the streets of Clarkston (57). Beatrice finally agrees to let Jeremiah join the team on the condition that Luma “[gives] Beatrice her cell number and promise[s] to be reachable” (57). Luma’s willingness to agree to these conditions evidences her dedication to her players and the team.
Luma also supports the players’ families in other material ways. Because she knows how difficult it can be to transition to life in America, Luma “spen[ds] her evenings and weekends driving around Clarkston visiting and helping [the Fugees’] families—shuttling them to doctors’ appointments, making sense of their phone and power bills” (151). When she learns that Jeremiah Ziaty’s family has run out of their monthly food stamps, Luma “[drives] straight to the store and [buys] groceries for Jeremiah’s family” (61). Luma’s material support of the Fugees’ families demonstrates her commitment to Clarkston’s refugee community and belief in The Value of Organized Sports for Young People.
St. John’s depiction of Luma also highlights her strict and sometimes brutal coaching strategies. Luma “refuse[s] to coddle” her players (46), regardless of age. In one telling example, Luma refuses to coach the under-15s when the majority of the team shows up late to a game—a major faux pas under Fugees rules. While the confused players wait for instruction, “Luma stay[s] where she [is], head down, in the shade, refusing even to make eye contact with her players” (129). She later explains her strategy to St. John: “[T]he way they’re behaving is the way I’m going to behave. They’re being irresponsible, and I’m not going to be accountable for them” (132). In other instances, she speaks harshly with her players (all of whom are minors) and allows them to see her anger and frustration. After the under-13s lose a game, she calls them “a pathetic excuse for a soccer team” and says, “[I]f I had some eight-year-olds out here they’d be laughing at you” (278). This harsh language adds nuance to Luma’s character, complicating her depiction as a coach, despite her players’ continued dedication to the team.
St. John positions Lee Swaney, the mayor of Clarkston, Georgia, as the primary antagonist of Outcasts United. He describes Swaney as “heavyset, but fit-looking, with a barrel chest and bulky midsection” (187). He has “soft, wind-worn features, and with his gray mustache and carefully combed-back thatch of white hair, he project[s] a grandfatherly air” that belies his role as antagonist (187).
St. John characterizes Swaney by his opposition to refugee soccer teams in Clarkston—a prejudice St. John believes to be an abuse of Swaney’s mayoral power—the embodiment of The Systemic Obstacles Facing Refugees in the United States. Swaney receives national publicity when he bans an adult soccer team comprised of refugees from practicing in Clarkston’s Milam Park, claiming, “[T]here will be nothing but baseball down there as long as I’m mayor […] those fields weren’t made for soccer” (9). His opposition to soccer is explicitly a rejection of refugee communities in Clarkston; his constant references to baseball, the quintessentially all-American sport, suggest that he considers soccer a foreign sport, or at least a sport for foreigners. His second rejection of refugee soccer is less public but still deliberate. When Luma seeks permission for the Fugees to practice in Milam Park, he defers to the city council, who he fully expects to reject her request. Given the book’s thematic interest in The Value of Organized Sports for Young People, Mayor Swaney’s opposition to the Fugees reifies his position as the primary antagonist of Outcasts United.
Mayor Swaney’s portrayal as an antagonist is also enhanced by his blatant and repeated abuses of power. In his interview with St. John in Chapter 20, Swaney struggles to justify his ban on soccer in Milam Park and seems “to be changing his argument on the fly” (189). Because the mayor’s rules for soccer in Milam Park “[are] constantly shifting” (190), St. John concludes that Swaney’s rules for governance in Milam Park “[exist] only in his head, where they [can] be altered later if necessary” (190). This suspicion is proven correct in a later city hall meeting, when it is revealed that Mayor Swaney put up a sign prohibiting dogs in Milam Park even though “there [is] no such law in the books” (192). Again, St. John explicitly criticizes Swaney: “[T]hose who governed Clarkston had a tendency to overreach their authority, at least until called to account by the citizens” (192).
Beyond his role as antagonist, Mayor Swaney gives voice to the racial, xenophobic, and socioeconomic bias espoused by the older, conservative, white population of Clarkston. Throughout the book, Swaney refers to refugees derogatorily as “these people” and “them people” (188), deliberately othering the refugee communities. St. John makes it explicitly clear that Swaney is representative of Clarkston politically: “Swaney’s words echoed a common belief among many of the longtime Clarkston residents […] that the refugees were a monolithic group of strangers” (188).
Beatrice Ziaty is a Liberian refugee from Monrovia and mother of two Fugees players, Jeremiah and Mandela. Her history demonstrates The Influence of American Politics on International Conflicts. St. John positions her as typical of the caretakers of Fugees players and representative of the book’s interest in the sacrifices refugee parents and caretakers make for their children.
St. John begins the chapter dedicated to Beatrice with a lengthy segment on Liberian history. He suggests that the Ziaty family’s story “shows the extent to which modern refugees can trace their displacement to the mistakes, greed, fears, crimes, and foibles of men who long preceded them” (27). He describes how Liberia was founded by “a group of Americans as a colony for freed slaves” and then depicts the nation’s history “under white American rule” and, later, an “Americo-Liberian minority” (27). The repeated emphasis on American influence in this section acts as a reminder to St. John’s primarily American audience that the United States is deeply entangled in the international conflicts that make the Ziaty family (and countless others like them) refugees. Although the focus of the chapter is Beatrice’s personal history, beginning the chapter with this review of Liberian history demonstrates the entanglement of American politics and international conflicts.
Beatrice’s story is typical of the challenges faced by the parents and caretakers of the Fugees players. Like many of the Fugees caretakers, Beatrice is the only adult in her home: She came to the United States as a single mother after her husband was killed in front of her in Liberia. She is solely responsible for the financial stability of her family and the safety and well-being of her four sons. To support her family, she works a low-wage job as a maid at the Ritz-Carlton in Atlanta. The difficult working conditions and her hour-long commute mean that Beatrice leaves for work before her sons wake up and doesn’t return home until late at night. She relies on her sons, especially Jeremiah, her oldest, to keep the home together and care for the younger children. The key elements of Beatrice’s story—being a single parent, having a difficult job, and relying on her children to support the running of the household—repeat in the stories of other families throughout the book.
St. John suggests that Beatrice is also representative of the sacrifices refugee parents and caretakers make for their children. Beatrice fled Monrovia with her children after her husband was murdered in their home. On their journey to a refugee camp in Côte d’Ivoire, “she scavenged for food and hitched rides when she could […] mostly she lumbered through the bush” (29). In the camp, Beatrice “focused her energies on surviving, protecting her sons from [gang] recruitment, and getting out” (29). These sacrifices continue in America, as described above, reinforcing the difficulties and Systemic Obstacles Facing Refugees in the United States.