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42 pages 1 hour read

Kamala Markandaya

Nectar in a Sieve

Fiction | Novel | YA | Published in 1954

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Part 2, Chapters 24-30Chapter Summaries & Analyses

Part 2, Chapter 24 Summary

Rukmani and Nathan decide what to take with them or leave with Ira and pack their bags. When the day they depart arrives, they climb onto an ox-driven cart, wave goodbye to the children and grandchild, and leave. It takes several days to reach the city where Murugan lives, and they do not know where to go when they arrive. They get directions but need to stay overnight at a temple, where they get a small serving of food that they have to share because Nathan is farther back in the crowd and does not get a portion. When they return to their bags afterward, they cannot find them; someone stole their belongings. Despite their losses, Nathan rests contentedly while Rukmani struggles to sleep because of nightmares.

Part 2, Chapter 25 Summary

Rukmani and Nathan need help finding their son, but whenever they ask someone if they know where Koil Street is—where he supposedly works—the person sends them in a different direction. They find a group of hungry children when they rest for a few minutes. The group leader, Puli, offers to take them to the doctor where Murugan works in exchange for help at a later date. They agree and follow the child to the doctor’s office. The servants there do not know Murugan, but the doctor remembers him. Murugan left the doctor two years ago to work for the Collector. Before they find their son, the doctor offers them a meal and a place to stay for the night so they can rest properly. They accept the offer and stay the night with two servants.

Part 2, Chapter 26 Summary

The next day, they walk to the Collector’s house and inform the guards they are there to see Murugan. The guard escorts them to Murugan’s wife’s hut, where they learn that Murugan left and cannot be found. Though she is cordial, his wife clarifies that they cannot stay with her—she barely makes enough to care for herself and her child. Nathan and Rukmani choose to return to their village because they have nowhere else to go.

Part 2, Chapter 27 Summary

Nathan and Rukmani return to the temple for daily food while determining how to return home. At first, Rukmani offers her services as a reader and writer, but that brings in only enough to feed themselves. After working one day, Puli accosts Rukmani and demands the payment they promised him. She explains that they have no money to pay him with; he does not believe her until he follows her back to the temple and sees they only have enough to survive. He stays with them and guides them to the quarry, where they earn more money in one day than Rukmani earned in four days previously. Though the work is hard, they believe they will have the money to travel in two months. They ask if Puli wants to come with them, but he refuses, as he is familiar with life in the city.

Part 2, Chapter 28 Summary

As Nathan and Rukmani’s stone-gathering skills improve, they make more money. This excess leads Rukmani to splurge on rice cakes, a potato pancake, and a toy for Sacrabani. Puli also convinces her to buy one for him. Even with the spending, they almost have enough to travel home. A monsoon hits, and Nathan’s rheumatism sets in again, as does a fever. Even so, he refuses to stop working; he insists he can rest when they get home. After a rainy workday, Rukmani insists Nathan return to the temple alone while she buys the rice cakes. When she walks back from the market, she finds a crowd around him—he has collapsed in the street, and his illness has progressed.

Part 2, Chapter 29 Summary

Nathan rests back in the temple while Rukmani walks around the building, fearful for her husband’s life. She sits with him and places his head in her lap. With his dying breaths, he tells her not to mourn, that he lives through their children, and to remember the happy life they lived together.

Part 2, Chapter 30 Summary

After Nathan’s death, Rukmani convinces Puli to return home with her. Her family welcomes both home and agrees they will figure out their next steps when they can discuss what happened.

Part 2, Chapters 24-30 Analysis

Outside of their village, Rukmani and Nathan find themselves alone. The contrasts between village and city life underline the novel’s critique of imperialism and Western ideas of progress in contrast with tradition. Rukmani and Nathan seek shelter with their son; in Indian customs, filial piety is emphasized, and Murugan should be able to care for his parents. However, he has neglected his duties as a son, husband, and father, abandoning his work and family after being tempted by gambling and other women. Rukmani and Nathan find that they cannot rely on anything that once seemed stable—they have lost their home, their farm, and now their son. Where Murugan fails, a Hindu temple provides food, though it cannot prevent their possessions from being stolen. Rather than being cared for as elders, they must perform hard labor in a quarry to earn money. Ultimately, the city—and by extension, modernization—leaves them worse off than before; Nathan dies, and Rukmani ends up back home with no possessions or money.

The symbol of rice takes on a new meaning in Part 2. In the first part, rice symbolizes wealth and stability—the more rice the family had, the better their quality of life. In the second part, Nathan, Rukmani, and all individuals who come to the temple for rice have little quality of life. They cannot support themselves and must depend on the generosity of others to survive. Before, rice symbolized prosperity; now, it symbolizes survival. This represents the way imperial exploitation imperils colonized populations, along with reflecting the real famines that plagued India under the British Raj. Furthermore, it becomes about individual survival rather than collective survival. During their first visit to the temple, Rukmani tries to take two portions—one for her and one for Nathan. The men handing out food respond, “We cannot hand out food to everyone merely because they ask for it. Do you take us for fools? Keep your tales for the unwary” (147). Though Rukmani denied Kunthi portions of food in the past because she had to feed her family and was unable to provide for the community at large, Rukmani is used to thinking about food and survival for a group or family. She still does so when she shares her single portion of food with Nathan. In the modernized town, however, everything is about the individual and presents an image of isolation. People cannot worry about others when they must ensure their own survival.

Finally, Nathan’s death brings closure to the themes of The Impact of Modernization on Rural Life and The Clash Between Tradition and Progress. Nathan symbolizes hope and stability for Rukmani—even when she loses her land and home, she has Nathan, and they motivate each other as they work in the quarry. When he dies, the last remnants of the life she knew before are gone. She cannot manage farming anymore and must depend wholly on Ira, Selvam, Puli, and Sacrabani to survive. Her new dependence on the next generation becomes the moment in which tradition must give way to progress. Neither Ira nor Selvam work traditional jobs, yet both make a living and care for their family. Throughout the novel, Rukmani cedes to progress only when necessary; now, she must allow herself to live and survive through modernization rather than clinging to her traditions as she always has.

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