71 pages • 2 hours read
Orhan PamukA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
After a disturbing dream about her father, Shekure accuses Black of murdering Enishte. She tells him that perhaps their marriage was a bad decision and explains her qualms about him working with Master Osman to discover her father’s murderer. Black defends himself, expresses his love for Shekure, and asks her to sleep with him, but she continues to discuss the murder. When Black asks who she thinks killed her father, rather than responding, Shekure kisses him, but stops when she senses someone entering their house.
The next day, Black returns to the palace to continue his detective work with Master Osman. The Sultan’s commander informs them that the Sultan believes they will find the murderer once they analyze the results of the drawing competition between the miniaturists. Master Osman, however, after perusing the drawings, states that the “painter hasn’t left a single trace” (296) of a horse similar to the one found on Elegant’s body. When the Sultan learns that they haven’t uncovered the murderer, he gives the pair permission to enter his treasury to study the manuscripts kept there in the hopes of finding the origins of the murderous artist’s style.
Locked inside the treasury, Osman and Black begin to look through the book collections within. The sheer amount of artwork overwhelms Black, but Osman ably notes differences in different artistic techniques and seems content just to browse the old works. At night, a guard arrives to let the men return home, but Osman wants to stay and keep working. Black decides to stay with the older man, despite his longing to return to Shekure.
Told from the perspective of a picture of two dervishes, or Islamic ascetics, this chapter relates their history. Now dead, the dervishes were once painted by a European artist who made money drawing the less reputable aspects of Eastern life. Originally housed in a European city, the painting ended up in the Sultan’s treasury. This brings the dervishes joy, as they are typically reviled in polite society, but now inhabit the collection of a ruler. At the end of their tale, though, the dervishes admit that they froze to death shortly after the European man painted their picture. However, one of them dreamt before their death that he was the subject of a painting that eventually made it to heaven.
Master Osman tells the story of a khan who wouldn’t allow his miniaturists to copy each other’s work. When the khan died, though, two of his artists decided to compare their work, curious about the other’s celebrated abilities. When they finally looked upon each other’s paintings, they were disappointed as the illustrations were not as beautiful as they expected. Both artists failed to realize, though, that they were now blind.
Like these miniaturists, Osman knows he will eventually go blind, but he is thankful to see all of the books in the Sultan’s collection before that occurs. As he and Black continue to search through the illustrations, Osman expresses delight in all he sees and feels sad that Black cannot experience the same ecstasy as the younger man is not a true artist.
Osman eventually opens a book illustrated by the famed master Bihzad, which is even more awe-inspiring than the previous volumes he scanned. Osman shares the book with Black and comments that “everything is coming to an end” (317). He explains to Black that art loses its power when Muslim artists begin to imitate European painters.
While Black falls asleep, Master Osman continues to search for drawings of a horse with odd nostrils but is unsuccessful. While gazing at the famous Book of Kings, Osman scrapes away the eyes of the men in the pictures. After he reads that Bihzad blinded himself with a golden plume needle, Osman finds the needle in the treasury and presses it to his pupils, blinding himself. Afterwards, Osman perceives that the colors of the world run into each other and is pleased to consider that he will be “looking at the world’s most beautiful pictures while trying to recollect God’s vision of the world” (324).
When Black awakens, he can tell that something is different about Master Osman. Osman tells Black that miniaturists of the past kept their honor by purposefully blinding themselves. Black, however, hopes to stare at Shekure for eternity rather than go blind. While looking through more manuscripts, Black discovers an illustration of a horse made in the Chinese style with peculiar nostrils just like the drawing recovered from Elegant’s corpse. He rushes to show the drawing to Osman, but the older man cannot fully see the work and Black realizes that Osman is going blind.
As Black describes the drawing, Osman recognizes the nostrils as a clipped in the Mongolian style. Olive drew a similar horse, but Osman doesn’t believe Olive is the murderer. Instead, Osman thinks that Stork murdered Elegant after the Elegant told Stork that he found their work sacrilegious. Osman also believes that the conservative religious group Elegant followed probably murdered Enishte in retaliation for Elegant’s death. Osman adds that the secret book is heretical and that the three remaining miniaturists deserve torture for their part in it. That evening, Black and Osman are allowed to return home. Aware that they have solved the mystery, Black looks forward to consummating his marriage to Shekure. When he arrives at their house, though, Black finds it empty.
Black confronts Esther, who tells him that Shekure’s first husband has come back, but Black is aware that she is lying. Esther then admits that Hasan tricked Shevket into believing his father had returned from the war and was waiting for his family at Hasan’s house. After Shevket went to Hasan’s house, Shekure waited for Black’s return, but grew worried and went to her former brother-in-law’s to be with her son.
Black decides to raid Hasan’s house and retrieve his wife and stepsons. Gathering a group of men, Black goes to Hasan’s and demands entry. When they are denied, Black sends Esther in with a note for Shekure, explaining that he has learned who killed her father.
Esther talks with Shekure, learning that the young woman “was duped by Hasan” (344), into believing that Black had confessed under torture to playing a part in Enishte’s murder. She then promises to return to Black. However, her father-in-law steps in and attempts to make Shekure stay.
Esther returns to Black, explaining that Shekure wants to return to him but has conditions, including that Black fulfill his earlier promises to her. Black and his men begin battering down the door, and Esther advises Shekure to leave with her husband. Shekure, however, is afraid of Hasan’s revenge and won’t budge. Eventually, Orhan opens the door, allowing his family to escape Hasan’s house. On their way back, they see the conservative group led by Erzurumi attacking the coffeehouse.
While solving the murders of Elegant and Enishte is the novel’s primary plot thread, Pamuk plays with the conventions of the detective genre in several different ways. For one thing, neither investigator tasked with uncovering the identity of the killer is trained in how to do this, or even particularly invested in catching the evil doer. Master Osman’s main interest in looking through the manuscripts housed in the Sultan’s Treasury is his love of art, not finding the killer—he is happy to work through the night, having gained access to an otherwise forbidden trove of paintings and drawings. While Black wants to find clues to solve the mystery, his main goal is not to bring a killer to justice, but instead to be united with Shekure—it is clear that he cannot have sex with her until he solves the crime; Black would let the mystery continue without this motivation. Thus, unlike in standard mystery stories, the detectives here are out to gratify their singular desire rather than to assist their ruler or community.
Throughout his perusal of the Treasury’s artwork, Master Osman becomes increasingly aware of the changes taking place among the miniaturists he knows and works with. Enraptured by the work of the old masters, Osman feels both immense joy and sadness as he realizes that European influences have infected his students’ art and that this turn to Western techniques will cause the end of the miniaturist tradition he knows. His decision to blind himself represents Osman’s attempt to keep the tradition alive. By following in the footsteps of the master miniaturist Bihzad, Master Osman believes that he is learning to see God’s vision of the world. Symbolically, Osman is also blinding himself to the idea of art as a changing rather than static form of expression, one of the key elements in Early Modern Islamic Debates about Art.
A second subversion of the conventions of the detective genre comes almost immediately after Osman blinds himself. Black discovers a painting of a horse with split nostrils, which should be a valuable clue pointing the investigators towards the culprit. As Black explains the artwork, Osman identifies the illustrator of the horses as Olive; however, unlike in standard detective fiction, Osman rejects the evidence and denies Olive’s guilt. Instead, he points the finger at Stork, whom he views as greedy. Osman’s refusal to label Olive as the murderer points to the psychological ignorance reflected by his self-administered loss of sight. A detective would accept the evidence of his senses, but Master Osman sees what he wants to see—be that the world he thinks Allah sees or the guilt of a miniaturist against whom there is no evidence.
Shekure’s imprisonment in Hasan’s house makes more concrete questions of Women's Agency in the Early Modern Ottoman World. In deciding to threaten violence and bring a group of armed men to Hasan’s house, Black assumes a more masculine role. Shekure, who hides in Hasan’s house and relies on Esther as an intermediary, becomes more passive and stereotypically feminine. Their reunion coincides with a riot at the coffeehouse and once again Black, who is wielding a large sword, takes a more aggressive and masculine role. The power dynamics between the couple have shifted, allowing Shekure to perform the role of dutiful and obedient wife—at least in public.
By Orhan Pamuk
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