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50 pages 1 hour read

Edward S. Herman, Noam Chomsky

Manufacturing Consent: The Political Economy of the Mass Media

Nonfiction | Graphic Memoir | Adult | Published in 1988

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Chapter 5-ConclusionsChapter Summaries & Analyses

Chapter 5 Summary: “The Indochina Wars (I): Vietnam”

In the aftermath of America’s withdrawal from Vietnam, critics blasted news coverage of the war, blaming it for turning public opinion against the government and, in effect, losing the war. In defense of its coverage, the news media argued that its job is to take an “adversarial” stance. Herman and Chomsky assert that coverage of the Vietnam War was rarely adversarial and followed the propaganda model more often than not. When the U.S. introduced ground forces and began its devastating bombing campaign in 1965, media support of the war effort was almost unanimous. Any skepticism was limited to “questions of tactics and costs” (172). When political discourse shifted against the war, it was largely due to spiraling costs, and media opinion predictably followed. The framing of the war coverage then followed a failure-of-good-intentions narrative, portraying the U.S. as the savior fighting to prevent communist aggression but sadly unable to work its noble magic against a vicious and amoral foe. The media questioned American judgment but never its morality.

Contrasting Soviet military interventions—Hungary, Poland, Afghanistan—with the U.S. war in Indochina, media and establishment elites routinely framed Soviet interventions as “aggression” while sparing U.S. efforts the harsh rhetoric. Reporters covering Vietnam frequently accepted government sources at their word, never eliciting the perspective of the targets of the U.S. war effort. In contrast, when reporting on Afghanistan, “[I][was] considered essential and proper to observe it from the standpoint of the victims” (177). Further, while the United Nations denounced the Soviet invasion of Afghanistan, it did not do the same with the war in Vietnam.

U.S. involvement in Vietnam began in the late 1940s with American support for France’s attempt to reestablish its colonial presence in the region. The French withdrew in 1954, but the U.S. stayed on, determined to oppose a unified Vietnam under communist rule. The U.S. installed Ngo Dinh Diem as Prime Minister; with American backing, he battled Ho Chi Minh’s Viet Minh, a nationalist military force fighting for Vietnamese independence. Minh enjoyed vast indigenous support, while Diem and his government enjoyed almost none. Without popular support, the U.S. had only one option: find a ruler willing to accommodate Washington’s needs by any means necessary. War and suppression of dissent, it turned out, were the only possible means. Following the Gulf of Tonkin incident in which North Vietnamese torpedoes attacked an American spy ship, President Lyndon Johnson committed to full-scale invasion. The physical and cultural devastation of Vietnam was staggering. By the time of the 1968 Tet Offensive, U.S. elites had begun to turn against the war, assessing the damage to be not worth the cost. After Tet, the U.S. stepped up its bombing campaign, expanding beyond the borders of Vietnam to Laos and Cambodia. In the end, the death toll in Indochina reached, by some estimates, 4 million.

For the media to frame the Vietnam War as anything other than mass murder, the authors argue, was “mere apologetics for terrorism and murderous aggression” (184). In fact, media accounts of the war took many forms, but none of them labeled the U.S. war effort as “aggression.” To even critique mainstream news coverage of Vietnam, therefore, is to nitpick, since most of that coverage already proceeds from an apologetic framework. Herman and Chomsky critique it anyway.

The Geneva Accords of 1954 divided Vietnam into North and South, although this division was temporary pending a national election in two years. When the U.S. realized the most likely outcome was a unified Vietnam under communist rule, it undermined the agreement and shifted to a military option. The press, meanwhile, portrayed these developments as an ideological struggle between a dictator and his communist patrons in the North, and a struggling, valiant democracy in the South. Despite Diem’s authoritarianism and repression, the communists—highly popular among the peasantry—still sought a political solution until the violence became untenable and military force was necessary for self-defense. Throughout, both North and South still desired a peaceful settlement, but the U.S., fearing peace would open the door for Soviet or Chinese influence, pressed the generals in Saigon to step up the war effort. The media played along—the U.S. military “resisted” communist infiltration, while the Viet Minh “invaded” the South (in their own country, ironically). Even when the press described atrocities committed by the U.S., those descriptions were “bland” and did not “consider[] [U.S. actions] controversial or as raising any moral issue” (195). When the news media did air controversial footage—“uncensored scenes of combat, atrocities, and destruction” (199)—it was only because of a schism within the elite power structure that had begun to question the costs of the war. Prior to that, public support of the war was consistently high (64%), aligning with the favorable coverage.

The overall effect of this media negligence was twofold: a public ignorant of its own government’s actions—and therefore not likely to press for change—and a green light for the government to continue those actions without fear of consequence. While the networks—ABC, NBC, and CBS—sanitized the images out of Vietnam, deleting any footage of wounded GIs or suffering Vietnamese, the public inferred not only that the war was proceeding according to plan, but that it was free of serious casualties. The Tet Offensive changed all that, and reporters witnessed firsthand the reality of the war—the brutal chaos and death, as opposed to the cleaner version the Pentagon presented. These stark images helped turn the elites against the war, but despite forthcoming peace talks, the war continued. The media, however, focused on the negotiations rather than the intensified fighting. The framework of most of the war coverage was of the U.S. as morally justified liberators protecting South Vietnam against the evil scourge of communism. The media engaged in almost no self-reflection on its propaganda role, and consequently, America’s ultimate withdrawal from Vietnam came as a shock to most people.

The authors then highlight several key moments from the war—the Gulf of Tonkin incident, the Tet Offensive, and the Paris Peace Talks—and critique the media coverage of these moments.

After the Gulf of Tonkin incident, in which North Vietnamese patrol boats fired on the U.S. naval vessel the U.S.S. Maddox, the media accepted the government line that the attack was unprovoked. A second altercation between American ships and North Vietnamese torpedo boats triggered deeper American involvement—ground troops—despite evidence that the second attack had never happened. Again, the media never questioned the government’s position that it had the right to “defend itself.” The Gulf of Tonkin Resolution, which authorized the use of military force, provided cover for the government—with support from the media—in its efforts to escalate the war and forgo a peaceful settlement, which would have invariably placed U.S. interests on the losing side.

The Tet Offensive was the major turning point of the war, militarily and journalistically. Plenty of critics have charged the media’s adversarial stance with turning public opinion against the war. The preeminent critique—Freedom House’s two-volume study—was praised as thorough and comprehensive, but rarely challenged. The report labeled post-Tet reporting a “failure” for “prematurely” proclaiming the war had been lost and souring public support. It faults both the journalism as “incompetent” and the media’s political stance as “hostile to the war and to [President] Johnson” (213). Herman and Chomsky discredit the report for its unquestioned assumptions about America’s noble intentions in the region. Despite both sides claiming victory, the Tet Offensive left much of rural Vietnam in the charge of the communists (NLF), and the Johnson administration in a state of shock. Although military advisors within the administration had concluded after Tet that the war was unwinnable, the Freedom House report placed the blame squarely on the media for “undermining government resolve” (217). Herman and Chomsky also show that opinion polls did not always correspond with media reports, suggesting that the public was not in lockstep with the evening news. They conclude that, despite Freedom House’s charges of “pessimism” from the press, news reports after the Tet Offensive showed a more optimistic tone than even within the White House. While the military brass and the political elite were bemoaning the state of the war, the press still operated within a patriotic framework.

After public opinion had turned against the war and Johnson refused to run for a second term, the U.S. agreed to pursue peace talks, although the bombing campaign continued, shifting from Vietnam to Laos and Cambodia. By 1972, negotiators had hammered out a nine-point peace plan, but Nixon and South Vietnam were opposed. The U.S. still hoped to prevent a unified Vietnam under communist rule; however, the terms of the agreement stipulated one country, one rule. The Nixon administration chose to interpret the agreement differently, suggesting that “one rule” meant the currently installed Government of Vietnam (GVN). Despite the Nixon administration’s attempt to back away from the accord, they nevertheless maintained “peace [was] at hand” (229), all the while continuing arms shipments to South Vietnam. The media accepted this claim without question. When the U.S. eventually signed the peace agreement, it was virtually identical to the one it had rejected years before.

The peace accords clearly articulated the existence of two South Vietnamese political parties, the GVN and the PRG (Provisional Revolutionary Government), both working toward unification, but the U.S. recognized only the GVN, whose president vowed to neutralize any communist influence by force. Thus, the U.S. disregarded the main provisions of the document it had just signed. Predictably, the fighting did not cease, as the GVN, with U.S. support, continued to try to recapture lost territory. The North responded, causing the collapse of the GVN, and in 1975, Vietnam was finally united under a single, communist government.

Since the Vietnam War, the authors assert that the media’s primary job has been damage control. While a 1982 poll showed 72% of the American public considered the war “fundamentally wrong and immoral” (238), the media has tried to conceal the damage and reconstruct the narrative. The war might have been misguided and poorly managed, the press has implied, but it was never the blatant act of aggression that Herman and Chomsky claim it was. Even a “balanced” version of events like the 13-part PBS documentary still serves a propaganda function, because it fails to portray the U.S. as the aggressor despite its bombing, defoliating, and poisoning of vast stretches of Indochina, which resulted in the deaths of millions of Indochinese. Retrospectives of the war misrepresent dissident voices or omit them altogether.

The United States has crafted a self-image of “aggrieved benevolence” (245), but the truth, the authors argue, is more sinister. Fearing that a communist Vietnam might spread its ideology across Asia and create a political counterweight to U.S. global influence, the only acceptable solution was to eradicate the spread by force. While popular opinion holds that the U.S. lost the war in Vietnam, in fact it achieved many of its objectives. The goal of preventing Vietnamese unification might have failed, but by subverting populist movements in neighboring countries—Thailand, Indonesia, and the Philippines—the U.S. maintained a strong foothold in the region.

The authors then present a meticulous analysis of the PBS documentary series, which they argue was not as balanced as it seemed. No serious anti-war voices were interviewed (or they were given short shrift), it engaged in false equivalencies by giving equal moral weight to both sides, it conveniently ignored important facts, and it failed to take a side. In the end, the award-winning series fits the propaganda model just like the rest of the mainstream media’s Vietnam War coverage. 

Chapter 6 Summary: “The Indochina Wars (II): Laos and Cambodia”

Despite U.S. attempts to prevent the establishment of a coalition government in Laos, free elections in 1958 did just that. Most of the seats in the National Assembly went to communist or left-leaning candidates. In response, the U.S. withdrew all aid and supported a right-wing coup, which ultimately failed, and the Pathet Lao—the communist party with substantial popular support—assumed control. After the failure of a second Geneva settlement, the civil war continued. With the expanding war in Vietnam and American bombs falling on Laos, North Vietnam was drawn into the conflict. While the bombing of Laos received media attention—much of it misleading—CIA covert operations in the region did not. The authors argue that the press was as much to blame for this “secret war” as the government, publishing “exculpatory accounts that they knew to be inaccurate” (256). While entire villages were razed and civilians were driven into caves and tunnels for protection, the media either ignored it or reported that U.S. bombers were providing “tactical support.” The point of the massive bombing campaign, according to a subcommittee study, was to destroy the “physical and social infrastructure” so as to destroy any civilian support for the Pathet Lao (258). Meanwhile, the mainstream press, aping the administration’s rhetoric, blamed the communists. By the end of the war, over a tenth of the population had been killed.

Cambodia, the third leg of America’s military campaign in Indochina, suffered from U.S. bombing as well as the rule of terror under the Khmer Rouge. The authors divide Cambodia’s plight into three phases:

  1. 1969-1975: A sustained and “unprecedented” bombing campaign by the U.S. that left the country in ruins
  2. 1975-1978: The murderous reign of the Khmer Rouge
  3. North Vietnam invaded Cambodia and drove out the Khmer Rouge. Now aided by the U.S., the Khmer Rouge fought the Vietnamese forces along the Thai-Cambodia border.

Media coverage of the three phases was predictable. The press largely ignored Phase 1, for which U.S. forces were the most directly responsible. Phase 2 received most of the attention and blame as Cambodia’s “decade of the genocide” (260). Phase 3 coverage focused on the plight of Cambodian civilians under the North Vietnamese occupation. While the years of oppression under the Khmer Rouge were undoubtedly horrific, the Finnish Inquiry Commission estimates the death toll during Phase 1—the phase most suppressed in the mainstream media—and Phase 2 to be roughly equal. Further, many of the deaths during the Khmer Rouge years were from malnutrition, an effect directly attributable to the massive bombing campaign of Phase 1.

Cambodia was drawn into the Indochinese conflict because of its strategic importance as well as Washington interference. It initially tried to remain neutral, but the war had scattered displaced Vietnamese along its border, and the U.S. erroneously claimed that supply lines to the North Vietnamese ran through Cambodia. This prompted a bombing campaign against rural Cambodian villages. When Cambodian leader Prince Sihanouk denounced the American bombings and pleaded for them to stop, the press reported that Sihanouk had secretly authorized the bombing of communist targets. The public record shows otherwise. When Sihanouk was overthrown and the bombs began to fall in greater numbers, much of the peasantry radicalized, falling in with the communists.

The media narrative during this time was sympathetic to the victims of the Khmer Rouge but apathetic to victims of American bombs. The rural peasantry flooding the cities to escape the bombing received no platform (which would have implicated the U.S. as the villain); rather, the media adhered to a pro-American frame in which a “baffled” U.S. tried to help Cambodia prop up its fragile democracy while a “determined” enemy pressed on. The mainstream media rarely deviated from this framework. The authors are particularly critical of Sydney Schanberg, the Times Cambodia correspondent who, they claim, offered little about the plight of refugees. After the 1975 takeover by the Khmer Rouge, media outrage flourished, often supported by falsified information. Even when State Department data suggested that most of the deaths during the Khmer Rouge years were due to “disease, malnutrition,” and “brutal, rapid change,” the media stubbornly clung to the genocide narrative.

After the Vietnamese overthrew Pol Pot, the framework changed. No longer were the Khmer Rouge perpetrators of genocide; now, they were “resistance fighters” battling the communist tyranny of Vietnam. Under Reagan, the U.S. became a strong financial ally of the Khmer Rouge with little justification for the hypocrisy. Furthermore, the post-Pol Pot years elicited a strange new narrative: the idea that the press had bemoaned American atrocities in Cambodia while simultaneously ignoring communist terrorism, which directly conflicts with the record. The authors specifically refute William Shawcross’s “Cambodia, Holocaust, and Modern Conscience,” in which Shawcross, citing Chomsky himself, claims that the West was silent in the face of Khmer Rouge atrocities—a blatant falsehood. The notion that voices like Chomsky’s, generally excluded from the mainstream media, could have had any substantial influence on popular attitude or policy is “a construction of such audacity that one must admire its creator” (291). 

“Conclusions” Summary

While the role of a free press, in theory, is to keep the public informed so they can exercise their civic responsibilities with diligence, the media in fact serves only the narrow interests of a powerful elite. Rather than challenge the status quo, it defends it. The authors focus on cases—Latin America, the Indochina wars—that would seem to challenge their propaganda model but, in their view, only reinforce it. Even Watergate, the case many observers cite as proof of the media’s independence, fits the propaganda model. A break-in at the Democratic National Headquarters sparked outrage and led to Nixon’s resignation, but the ongoing FBI surveillance and disruption of the Socialist Workers Party merited no such attention. The same goes for the Iran-Contra scandal, which aroused the ire of the press because it “violated congressional prerogatives” (300); the same press, however, took little notice when the International Court of Justice condemned the U.S. for excessive use of force in Nicaragua.

The decision of when and where to elicit outrage typically aligns with national interests. For example, vilifying Pol Pot and the Khmer Rouge, while justified, was also politically useful in condemning communism. Meanwhile, the media virtually ignored similar atrocities committed by Indonesia—a client state—in Timor. These omissions (or suppressions), the authors stress, are a result not of overt outside pressure but of internalized assumptions that cause the media to naturally gravitate toward one story while turning away from others. This almost organic process of self-censorship makes the result even more damaging. Private mass media is a business, and, as such, it functions within the boundaries of any business model: it sells a product (consumers) to clients (advertisers) while taking care not to disturb the sensibilities of its shareholders (elite interests). Any media enterprise that does not conform to this model is therefore marginalized or demonized—a process our desire to imagine ourselves moral individuals, and to see our institutions as the same, enables. Proving otherwise is a herculean task in the face of decades (at least) of indoctrination. In short, expressing a dissident opinion is nearly impossible within the current established media machinery, and few journalists dare to go against the grain.

There are, however, bright spots. Despite a concerted propaganda effort on behalf of client states in Central America, public opposition to Reagan administration policies prevented direct military invasion. Also, despite increased monopolization of media companies in recent years, there has been a corresponding increase—although with far less funding—in grassroots cable and satellite TV stations that focus on local, progressive issues. Only by allowing dissident voices greater access to the media can the U.S. hope to have a press that is truly free and independent. 

Chapter 5-Conclusions Analysis

Examining the U.S. war in Indochina, the authors find an odd paradox with regard to the media’s coverage versus the critical perception of that coverage. On the one hand, as the U.S. became even more deeply involved in Vietnam, moving beyond advisors and political pressure to a full-scale military invasion, the media repeatedly framed the issue as the United States attempting to “rescue” South Vietnam from the clutches of the evil communists—this, despite mounting evidence of U.S. atrocities and the ravages of a devastating bombing campaign. On the other hand, retrospectives of the war pilloried the media for being too adversarial, for undermining military efforts, and for sowing discontent at home. This argument, which dovetailed perfectly with American self-identity, was so successful that it has become gospel. The dominant narrative of Vietnam as a “tragic mistake” whose biggest flaw was misunderstanding the native culture portrays U.S. actions as reactive, completely ignoring the proactive assaults that decimated large swaths of the country and killed millions. By creating an “us versus them” frame (“us” being naturally good and “them,” communists, being naturally evil), the war and its ancillary attacks on Laos and Cambodia becomes somehow inevitable. Of course, we had no choice but to invade Vietnam, the eulogizing goes; it was tragic, yes, but to leave Vietnam in the hands of the communists would have been far worse. This justification ignores the plethora of evidence to the contrary— evidence that, in fact, the communists enjoyed popular support among the peasantry and were feared only by the entrenched elite interests the U.S. favored.

While the media did eventually turn against the war, the authors contend that it was only after the powerful elite began to do so, seeing it as no longer worth the cost. Attempts to paint the media as sympathetic to the enemy and too adversarial to the government therefore crumble in the face of documentary evidence. The Vietnam years, the news coverage of them, and the misguided perception of the media’s motives are a testament to the endurance of false narratives. These narratives are not only reinforced in the news media but in popular culture. The 1980s saw a surge of Hollywood films attempting to reimagine the Vietnam War. Rambo, First Blood (1982) told the story of a Vietnam veteran haunted by memories of his torture at the hands of a sadistic enemy. The Deer Hunter (1978) portrayed the plight and post-war trauma of American POWs, featuring graphic scenes of two of the film’s stars, Robert DeNiro and Christopher Walken, being forced to play Russian roulette—a scene with no supporting evidence. These popular reinventions of history serve two purposes: to humanize American veterans (with little of the same sympathy for the Vietnamese victims who died in far greater numbers) and to imagine a different war—a war that America lost only because of misguided noble intentions.

Chomsky and Herman point to the expansion of independent media as a possible antidote to this kind of media capture. Arguably, the growth of the internet since the book’s 2002 reissue has accelerated this trend, while also providing ordinary citizens with an ability to fact-check that previous generations did not enjoy. That said, it is not clear that this has curbed the incidence of propaganda. Furthermore, many people do not have the time or inclination to do the hard work of sifting through and synthesizing various news sources and government documents. These people have no choice but to trust the evening news, which puts the citizenry right where the mainstream media wants them—docile and compliant. In a democracy where individual voices count, critical and unbiased information is vital. Change only happens when people become aware of the need for it, and it’s the responsibility of the news media to be the eyes and ears of the masses. Democracy functions best not in complacency but in the messy roil of productively channeled conflict. 

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