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Ava ReidA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Content Warning: The source text and this guide discuss misogyny and xenophobia, physical and sexual violence (including rape), suicide, and ableist language.
A young woman named Roscille journeys from Brittany to Scotland to marry Macbeth, the Thane (lord) of Glammis, as part of a political allegiance with Roscille’s father, Wrybeard, the Duke of Brittany. Macbeth and Wrybeard’s coats of arms are the unicorn and the ermine, respectively. As a power game, Macbeth has requested that Roscille and her maid, Hawise, travel in disguise as each other. Roscille notices the changing landscape and the way her name changes in different languages.
Wrybeard’s affluent court is part of a treacherous and violent geopolitical landscape. Roscille was valuable to her father: She is fluent in many languages and skilled at observing people. Growing up, her otherworldly beauty unnerved people, and rumors began that her eyes caused “madness” or that she was a witch. To counter this, her father created his own story—that she was only cursed by a witch—and kept her veiled. Roscille no longer feels loyalty to her father, as he has used her as a pawn, so she does not plan to send him useful information about Macbeth. She dreads being sexually available to her husband and having to produce a son, which will cement the alliance.
At Glammis Castle in Scotland, Roscille is met by Banquho, Macbeth’s right-hand man. Everything is alien to her: the harsh, cold environment, the constant noise of wind and sea, Banquho’s clothing and manners, and the way he pronounces her name. Her room only locks from the outside, and she has no key. She remembers horrifying rumors that in Scotland, lords allow their men to abuse their wives. She and Hawise swap clothes. Hawise takes her hand and reassures her that she will survive this.
In the banquet hall, there are no other women present. Hawise is led away. The sparse, militant atmosphere contrasts with Roscille’s father’s feasts. Macbeth is huge, scarred, and armed. She shrinks away, playing the passive wife while silently observing him and his men. They forcefully wash her feet in cold water as part of the marriage ritual. A Christianized Druide priest weds them, tying their hands together. Everyone drinks in order of importance from a shared cup. A white bird is brought in, which Macbeth kills. Roscille is appalled by the barbarity but realizes it is intended as a gift, signifying his power to protect her.
Later, Macbeth takes Roscille to her chamber. When she learned of the marriage, she researched Scottish customs, so she tells him she’s heard she can ask for three things before they share a bed. She requests a gold and ruby necklace, knowing that these precious materials are found only in Cawder, whose lord is Macbeth’s enemy. She knows he won’t realize she knows this and will instead put the request down to youth and vanity. Her value to him is in her beauty and honor, so he agrees and leaves her to sleep alone. Desperately relieved, she imagines him being killed in battle.
In the morning, Banquho’s son, Fléance, comes to summon Roscille. She observes that he has no scars and remembers he drank last from the cup: He has not proved himself. He tells her Hawise has been taken away, as women are expected to look after themselves. Roscille assumes her maid has been killed. She struggles to change out of her elaborate dress without help.
In the hall, Macbeth and others plan his conquest of Cawder. Roscille thinks of the people who will die but consoles herself that they are mostly men who have probably assaulted women. The men worry that Duncane, the king, will think that Macbeth may attack him next. Roscille suggests that they forge a letter suggesting that the Thane of Cawder planned a revolt so that Macbeth’s actions will seem loyal. Despite the men’s distrust of her, Macbeth agrees.
Later, he leads Roscille into a cave of shallow water hidden in the basement to show her his secret. He keeps three witches, who cannot see, chained up there. They wash garments ritualistically. He asks for their prophecy, and they call him Thane of Cawder.
The men prepare to ride to war. Macbeth vows to get Roscille her rubies and take what is his. Roscille is afraid, seeing his brutishness and also remembering the witches. She remembers the story of the Lavandières in her home country: witches with webbed feet who wash clothes in the river.
The troops leave. Fléance orders her inside, angry at being left behind. Roscille quizzes him about witchcraft in Scotland, knowing that Duncane wrote a treatise on it. He tells the story of a nobleman’s son cursed to become a terrible animal at night. She lets Fléance think her only concern is her own reputation. She suddenly realizes that Macbeth’s death in battle won’t free her but will instead leave her at the victor’s mercy. She wonders if the witches’ power grants Macbeth protection, not just prophecies. She wins Fléance’s trust by enlisting his help to forge the letter from the Thane of Cawder and by suggesting that it was unfair that he was left behind. To bind him to her, she instigates a plot in which they injure each other so that he can claim to have defended her successfully from attackers.
The men return victorious, covered in blood that Roscille imagines on her own hands. Even through the veil Macbeth sees her bruised face. Fléance recounts their concocted story, his wound visible, and Banquho looks proud. Macbeth gives Roscille the gold necklace she requested and vows revenge on her attackers, whom he plans to identify using a blood ritual.
Ava Reid opens her story in medias res at a momentous turning point for the protagonist, as Roscille leaves the life she has always known for her marriage in a new country. Starting here enables the plot to parallel Roscille’s journey into the unknown, allowing for natural exposition as the protagonist experiences everything for the first time and creating a tone that mirrors her sense of strangeness and unfamiliarity. This makes the narrative quick-paced from the beginning and creates a sense of threat, establishing the central theme of Agency in a Violent World.
In keeping with this theme, Roscille’s main fears emerge as sexual violence and “madness”—a loose term at this time that refers not to any specific mental illness but to a general loss of lucidity and control, as in Roscille’s fears that the sound of the ocean will unsettle her mental state. Meanwhile, her bedroom door only locks and unlocks from the outside, meaning she cannot control who enters, and she is immediately forced to initiate a scheme to delay marital rape. Through these revelations, Reid highlights that Roscille’s entrapment is structural. Her violent surroundings limit her options, which sets up the central conflict of the book: Roscille’s quest to maintain a sense of agency and self in a hostile environment. This also introduces the connected theme of The Origins of Individual Identity and Humanity, as to have a sense of her identity and to feel human, Roscille must find a way to exercise agency.
Reid also introduces obstacles to this in this section. To retain her safety, Roscille must lean into the roles others impose on her, such as the passive or frightened bride or the crafty observer, but she cannot always separate these roles from her sense of self. She naturally cringes from Macbeth, and when her father treats her as a political pawn, she questions whether she is merely an extension of him in her craftiness. Notably, Roscille’s scheme to pit Macbeth against Cawder has unintended consequences, causing widespread violent death. She also quickly realizes its ineffectiveness, as Macbeth’s death in battle would only leave her at the mercy of another. Besides beginning the gradual escalation that continues through the next two acts, this predicament underscores the limitations on Roscille’s agency as long as she operates within a violent, patriarchal system.
Reid explores these ideas further through the theme of The Truth of Myth and Magic. Thus far, the existence of magic has been established but kept ambiguous. Roscille acknowledges the different stories, all created by men, about her own magic and its origins, and she recognizes that the common construct of the witch differs between Scotland and Brittany: Though the witches’ existence is literal, it is also shaped by local beliefs. Reid presents magic as real but shifting, reflective of belief, environment, and culture. This parallels Roscille’s struggle to orientate herself and her identity in this new setting. Facts are not fixed: For instance, Roscille doesn’t know Hawise’s fate or even the exact nature of her own power.
Reid’s exploration of magic and witchcraft builds on her source material, Shakespeare’s Macbeth, while adapting it to explore her themes. The witches’ role is shifted, as they are no longer agents of Macbeth’s ascent and downfall but victims of his power, chained and doing laundry underground. This creates suspense and horror, but it also highlights the gender relations in Reid’s narrative, in which women are confined in archetypal roles and are passive players while men exercise agency. This is true of Roscille as well, and Reid foreshadows her connection to the witches via the water imagery that unites them: They are surrounded by water just as Roscille is constantly immersed in the sound of the sea. Likewise, Roscille observes that Macbeth keeps all his women chained, the witches literally and her to the marriage bed.
Reid uses setting and atmosphere to support her themes, painting medieval Scotland as cold, gloomy, harsh, and brutal. Little grows there, and both the castle and the men are huge and rugged, without any softening decoration. She highlights Roscille’s culture shock in the wedding, which contains violent versions of the rites Roscille knows: She is not gifted a living bird but one that Macbeth kills, and her feet are doused forcefully in icy water rather than washed gently. It is therefore not merely through the presence of magic that Reid fictionalizes medieval Scotland to support her themes. Other elements, though not fantastical, are still fictional, including the idea that Scottish masculine culture was more physically and sexually violent than elsewhere in Europe and that the land was inherently barren and inhospitable. Such characterizations support Roscille’s lens of fear and distrust with its xenophobic undertones.