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47 pages 1 hour read

Natsume Sōseki

Kokoro

Fiction | Novel | Adult | Published in 1914

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Part 3, Chapters 91-110Chapter Summaries & Analyses

Part 3: “Sensei’s Testament”

Part 3, Chapters 91-96 Summary

Occasionally, Sensei would try to talk about the issue with K. However, he could find no suitable way to raise the subject. Thinking about this, he feels “dizzy with remorse” (213). Gradually, as the two men went back and forth between the university, Sensei was able to talk about topics such as love. Having confided in Sensei, K talked about the secretive nature of his romantic feelings. He had told no one else. Sensei used K’s own academic opinions to criticize K, referring to him as a “fool” because he had betrayed his spiritual aspirations. The comment had a dramatic effect on K. Sensei, noticing his friend’s reaction, goaded K into demonstrating his discipline, daring him not to think about Ojosan. K stubbornly agreed to do so, though he seemed distant and withdrawn from Sensei after that point.

Part 3, Chapters 97-102 Summary

To the narrator, Sensei reflects on K’s personality. He regarded K as a stubborn, principled person. He does not doubt the sincerity of K’s romantic feelings toward Ojosan. One night, he heard K trying to wake him from the doorway. He did not respond to K’s request to talk but instead waited until the following day to raise the matter. By that time, K no longer wanted to speak. Increasingly, Sensei worried that their conversation would prompt K to reveal his feelings for Ojosan. He did not want to be beaten by his rival for her affections, so he resolved to “be decisive” and ask Okusan for her daughter’s hand in marriage. After days of worried planning, Sensei was finally able to speak to Okusan about his “wish to marry Ojosan” (229). The conversation was quick and productive, and Okusan agreed that Sensei could marry her daughter. She agreed to speak to Ojosan on his behalf. Sensei was pleased but felt immense guilt because he did not mention anything about the proposal to K. Sensei tells the narrator that he believes that he has a “cowardly” (232) personality.

Though Sensei said nothing about the proposal to K, he discovers that Okusan told K two days earlier. Sensei was shocked. During those two days, his friend had said nothing to him. Still struggling over whether he should talk to his friend, Sensei woke up one morning with an ominous feeling and a “sudden presentiment.” He went into K’s room and discovered that K had died by suicide. Sensei found a note in which K carefully described his disillusion with the world and his reasons for attempting suicide. K said he wanted to die “because he was weak and infirm of purpose, and because the future held nothing for him” (236). Sensei mentions to the narrator that there was no mention of Sensei or his proposal to Ojosan, though he is certain that this was the cause.

Part 3, Chapters 103-110 Summary

Sensei is disgusted by the sudden relief he experienced. The longer he sat with his dead friend, however, the more pronounced his grief became. As the hours passed while he waited for the household to wake up, he felt “tortured by the sensation that this black night might never end” (237). When the time was right, he went to Okusan and told her what had happened. They cleaned up K’s body and sent a message to his relatives. At Sensei’s request, K’s relatives agreed to bury K in the cemetery where K and Sensei took many long walks. K was “extremely fond of the place” (240). This is the same cemetery that Sensei still visits to this day. The first time Sensei visited the grave with Ojosan after they married, he felt immense pain. She never knew about K’s feelings for her, nor the true cause of his suicide. Sensei swore on that day that he would only visit K’s grave without Ojosan because she does not know that he was “to blame.”

K’s death had a terrible impact on Sensei. Even though he married the woman he loved, he developed a deep depression. He drank often and to excess. No matter how much he tried to “drown [his] soul in drink” (245), however, he could not dull his pain. He empathized with the feeling of loneliness that he imagines K felt shortly before his death. When Okusan died, Sensei began to change. He felt his wife’s grief, and he empathized with her. He stopped drinking so heavily, and he was “kind and gentle” (247) to Ojosan. However, he was not immune to pain. Occasionally, he was struck by sudden bursts of terror. In these moments, he admits that he felt suicidal ideations, though he never acted upon them. Sensei confesses that, in the following years, he lived as though he were “already dead.”

Recently, the deaths of Emperor Meiji and General Nogi have had a profound effect on Sensei. He is particularly concerned with Nogi’s death; Nogi carried a burden of shame and guilt for many years, only attempting suicide after the death of his beloved Emperor to maintain as much honor as he could. When Ojosan unwittingly joked about Nogi’s ritual suicide, he could not ignore her comment. He has decided to attempt suicide, he tells the narrator, and he will likely be dead by the time this letter is read. Sensei has arranged for his wife to go to her aunt’s house, and he has spent his final days writing this long account of his life, which he entrusts to the narrator to deal with as he sees fit. His only request is that the narrator should never tell his wife the dark secrets that he has hidden from her for so long.

Part 3, Chapters 91-110 Analysis

In Kokoro’s final chapters, Sensei’s personality is brought into focus. For the narrator, Sensei’s acerbic view of the world was a novelty to be interrogated. As he reads on, however, he realizes that Sensei’s Cynicism and Antipathy were motivated by a loathing for both the world and himself. In these chapters, Sensei outlines what he believes to be his failures and betrayals. He betrays K by insulting him intellectually and then going to Okusan behind his back to ask for permission to marry Ojosan. After K’s death, he betrays his memory by lying about his possible motivations to K’s family and by hiding the secret for so long. He betrays the woman that he supposedly loves by refusing to share his pain with her and using alcohol to numb his pain to the detriment of her happiness.

Sensei portrays himself as a man without pity; he does not feel pity for himself, and he does not want pity from others. For years, however, his fear of being blamed has prevented him from telling the truth, and this has made him feel even more like a coward. Writing the letter has become an exercise in catharsis, providing Sensei with a way to unleash the painful emotions that have been metastasizing inside him for many years.

Among these painful emotions, perhaps the most painful is Sensei’s reaction to K’s suicide note. For a long time, Sensei has genuinely admired and envied K. He envies K’s personality, intellect, drive, and ability to be honest about his emotions. Sensei envies K, but he knows that he can never replicate his friend’s behavior. Instead, he describes what he believes to be his own dishonest behavior, which stands in stark contrast to K’s honorable actions. When Sensei reads the suicide note, he is torn because it offers only a hollow explanation. The letter does not go into detail, providing only vague allusions to disillusionment and depression. Reading the letter, Sensei knows that his friend committed one final enviable act that he will never be able to replicate: K refuses to mention his love for Ojosan or blame Sensei.

Even though the letter absolves Sensei from any actual repercussions, Sensei cannot help but read between the lines. He blames himself, and K’s Unspoken Words are even more damning in this respect. By mentioning nothing specific, Sensei knows the real motivation for his scholarly, sincere, emotionally honest friend’s suicide. Sensei feels the letter is a final blow, a demonstration that—in death—K continued to act in a way that Sensei never could; he gracefully gives Sensei the chance to continue with his future, providing him with a clear and useful excuse to ameliorate his guilt. This is a favor that Sensei can never repay, even if he wanted to. This letter is so painful to Sensei because it reminds him of what he did to such an interesting, innocent, and intelligent friend.

Sensei’s reaction is to repress everything. He drinks heavily and mourns, cutting himself off from society but never explaining to anyone why he feels so alienated and alone. Ojosan—or Shizu, as she is later known—has driven his obsession for so long, but now that he is married to her, he feels nothing. His marriage to Shizu is the hollowest of victories; he gets everything he wants, only to discover that he is incapable of feeling anything. For decades, this alienation and pain fester within Sensei. Only through his conversations and his letters with the narrator has he finally discovered a way to take back control of his fate and the narrative of his life. Sensei decides to attempt suicide, and he explains that he will likely be dead by the time the narrator reads the letter.

This admission alters the letter’s tone. Rather than a piece of autobiography shared between friends, the letter is an elaborate suicide note that places the narrator in a similar position to the one Sensei found himself in many years before. When he discovered his friend’s body, Sensei was given the choice of whether to tell people the truth about why K died by suicide. He chose not to do so. Armed with Sensei’s letter, the narrator is given the option of explaining Sensei’s pain and grief to the world. Though the narrator’s decision is not made explicit, the existence of the novel and the tone in the early chapters hint at his choice. He waits many years, respecting Sensei’s desire that Shizu should never learn the truth; then, he publishes the story to honor Sensei’s memory while obscuring enough of the names that his true identity is not revealed. In this sense, the narrator is able to honor the emotional reality of Sensei’s life and the value of their friendship while still respecting the man’s wishes. 

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