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When the police interrogated Matthews, he denied all wrongdoing, but the scandalous story became ideal fodder for the emerging penny press. This new kind of newspaper, rather like today’s National Enquirer, focused on crime and human-interest stories rather than financial or political news. With Margaret's help, Matthews hired a competent legal team. Margaret then announced that she intends to divorce Matthews. Lack of evidence and a weak case forced the prosecuting attorney to drop the charges of fraud and embezzlement against Matthews. Instead, Matthews and Isabella Van Wagenen were both charged with Pierson’s murder and accused of deliberately feeding him poisoned blackberries. Matthews was also charged with assaulting his daughter Isabella Laisdell.
Matthews’s trial was rescheduled for April, after Ann gave birth to their child. The child was not the promised Holy Son that Matthews predicted; Ann gave birth to a girl. The penny press continued to publicize the scandalous goings-on at Mount Zion. The trial became a sensation both in New York and beyond. Most readers were hostile to Matthews, believing he was an impostor. To many, Matthews also personified the dangers inherent in religious fanaticism. There was much public debate about the accountability of the congregation. Benjamin and Ann Folger, whose reputations were at risk, purchased several newspaper advertisements to defend their actions and wrote a book telling their side of the story.
Though public sentiment was overwhelmingly against Matthews, he has the support of a strong legal team. His lawyers demolished the prosecution's case by creating doubt about the autopsy findings and questioning whether the body exhumed was even Pierson's. Both Ann Folger and Catherine Galloway testified against Matthews, but the doctors’ testimony about their autopsy findings do not hold up under cross-examination. Matthews’s attorneys asked the judge to dismiss the murder charges. The judge agreed that there was not enough evidence to convict Matthews and Isabella Van Wagenen and the murder charges against both were dropped.
The trial was held in White Plains, New York, and presided over by Justice Charles Ruggles. A pretrial hearing determined whether Matthews was competent to stand trial. Despite conflicting evidence, the judge agreed with the testimony of Matthews’ brother-in-law, who said that Matthews was insane regarding only religious matters. To be unfit to stand trial, the judge said, Matthews must be found insane on all matters before the court.
The prosecution requested that Matthews be tried for assaulting his daughter, and the judge agreed. Matthews’s lawyers produced a letter signed by Matthews’s daughter, stating that she had forgiven her father and did not wish to pursue criminal charges against him. The judge decided that the charges will stand, and the trial proceeded. Charles Laisdell, Isabella’s husband, testified for the prosecution, telling the court that Isabella’s forgiveness of her father for beating her was irrelevant to him. In his instructions to the jury, the judge stated that although a father had the right to beat his child, he loses that right when she gets married. The jury found Matthews guilty of assault, and he was sentenced to three months in county jail, with an additional thirty days for a contempt charge stemming from his outburst during the murder trial.
The second half of Part 4 illuminates the reasons behind the downfall of the Kingdom of Matthias. The suspicious death of Pierson and Matthews’s trial were fodder for the penny press editors of New York, who printed whatever scraps of information they could locate about the Kingdom. As the news broke, the papers demonstrated their hostility towards Matthews and referred to him as “Matthews the Imposter.” His trial became one of the first major stories published in the emergent penny press, which became standard reading fare for the masses.
Matthews’ story enabled circulation to increase dramatically, in part because these penny papers did not rely on annual subscriptions or subsidies from political parties. The reading public, egged on by the penny press, regarded Matthews with hostility; Margaret’s willingness to hire her estranged husband a powerful legal defense team ensured that the trial ended the way it did for Matthews. Fortunately for Matthews, the law was on his side, and the court was not swayed by public opinion.
Details of the trial dominated the new “penny press” newspapers and captivated the public with lurid details of the legal proceedings and accounts of the sordid goings-on at the Kingdom. Many pamphlets and books were published alerting people to be aware of religious fanatics and extremists. To many members of the public, especially marginalized individuals like slaves, women, and working-class whites, Matthews and similar cult leaders offered both comfort and inspiration.
The authors’ account of the rise and fall of Matthias the Prophet explores the dark energy that can give rise to cult leaders; Jim Jones and David Koresh are just two contemporary examples who demonstrate the potential of cult leaders to exploit and manipulate otherwise intelligent people.
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