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60 pages 2 hours read

Jonathan Eig

King: A Life

Nonfiction | Biography | Adult | Published in 2023

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Index of Terms

Southern Christian Leadership Conference

Cofounded in 1957 by Martin Luther King Jr. and longtime friends and allies Ralph Abernathy, Bayard Rustin, and Fred Shuttlesworth, the Southern Christian Leadership Conference (SCLC) came together in the aftermath of the Montgomery bus boycott as a way to coordinate efforts among southern Black churches to mount nonviolent challenges to segregation. The organization reified the moral role of the church in addressing a fundamental injustice against southern Black Americans while also laying the groundwork for a movement that mounted a more comprehensive political challenge against segregation and other forms of institutional racism. Throughout King’s career, the SCLC was both the primary driver of his efforts and an albatross around his neck, as its organizational needs and petty squabbles frequently distracted him from his mission.

Montgomery Bus Boycott

On December 1, 1955, Rosa Parks was arrested in Montgomery, Alabama, for refusing to give up her seat to a white passenger on a city bus. A secretary for the local chapter of the NAACP, Parks had expressed a willingness to challenge the city’s segregation ordinances and may have gotten herself arrested to spark a protest. She succeeded, and under the leadership of Martin Luther King Jr. and the Montgomery Improvement Association (MIA), Black participation on city buses declined precipitously. At the time, King was not demanding full desegregation, only equal first-come first-serve treatment for Black and white passengers, but the boycott still triggered a fierce backlash from city officials and even white churches. The boycott lasted for 382 days, ending once the Supreme Court affirmed the unconstitutionality of segregated public transportation, a decision that effectively ended the “separate but equal” doctrine that had upheld segregation since 1896. The modern civil rights movement was born.

White Citizens’ Councils

Formed in 1954 to resist implementation of the Supreme Court’s Brown v. Board of Education of Topeka decision, White Citizens’ Councils are an umbrella term for a collection of local organizations throughout the South dedicated to protecting segregation against legal and political challenges. In addition to resisting the integration of schools and public facilities, they organized resistance to voting registration efforts targeted at Black Americans. Such efforts often mirrored the tactics of civil rights activists, such as boycotting integrated businesses in retaliation for boycotts of segregated ones, as well as utilizing the economic power of prominent members to punish Black individuals and businesses tied to desegregation efforts. The Councils formally disavowed violence, acting as a counterpart to the more outwardly brutish tactics of the Ku Klux Klan, but membership in the two organizations often overlapped, and Council members frequently promoted, justified, and took part in violent actions against civil rights activists.

Nation of Islam

The Nation of Islam (NOI) is a Black nationalist organization whose chief spokesperson of the 1950s and early 1960s, Malcolm X, was in many respects a rival to Martin Luther King Jr. The NOI rejected integration on the grounds that white America would never treat its Black citizens equally, and so Black people would have to define their own collective existence as separately as possible. While Malcolm X himself never used or stoked violence, he often warned that violence might at some point be necessary to address the evils of racism, and in his speeches, he often mocked and derided King’s approach of nonviolent resistance. King in turn warned that if the white establishment was not willing to work with him, they would be left to deal with more radical parties like the NOI.

“Beyond Vietnam: A Time To Break Silence”

King gave this speech exactly one year before his assassination, on April 4, 1967. Delivered at New York’s Riverside Church, it proved the most controversial speech of his career, a blistering critique of the Vietnam War, which King directly linked to the perpetuation of racist institutions and urban poverty. He insisted that poverty, racism, and militarism were all part of one system designed to keep a tiny elite in power at the expense of ordinary people, especially the Black and brown people without the social power to secure their own position. The speech sparked nearly unanimous condemnation, even among many of King’s friends and allies, as the war remained popular with most of the country despite a burgeoning antiwar movement.

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