73 pages • 2 hours read
David GrannA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Content Warning: The book describes incidents of extreme violence and hate-fueled violence.
Anna Brown, a 34-year-old recently divorced Osage woman from Gray Horse, a town in the Osage Territory of Oklahoma, disappeared on May 21, 1921. She was last seen at the home of her sister, Mollie Burkhart.
The land on which the Osage Nation lived had rich oil deposits beneath it and, as a result, its members had become very wealthy. Beginning in the early 20th century, registered tribe members received a quarterly check from the oil boom, leading many to inhabit a world of mansions, chauffeured cars, and servants: “The Osage were considered the wealthiest people per capita in the world” (6).
On May 21, Mollie had guests for lunch and asked Anna to care for their ailing mother, Lizzie, who lived with Mollie. Anna arrived drunk; after her divorce, she had adopted an increasingly raucous lifestyle, which included drinking alcohol—an illegal activity, as Prohibition had become US law the year before. Anna made a scene, pulling out a flask of bootleg whisky and arguing with some of the guests. Mollie was annoyed: Anna’s behavior would give her white guests fodder for their racist stereotypes of Indigenous people. One guest was the aunt of Mollie’s husband, Ernest, a white man who had moved there from Texas to work for his uncle, William Hale.
As the gathering ended, one of Ernest’s brothers, Bryan, offered to take Anna home. That was the last time Mollie saw her alive. When she hadn’t heard from Anna for a few days, Mollie began to worry, though Anna might have gone off to a neighboring town to party. Bryan assured Mollie and Ernest that he had taken Anna straight home, but one of Anna’s servants hadn’t seen Anna in several days. After a week, three hunters found Anna’s body by the edge of a creek. An undertaker working for Scott Mathis, the owner of a large general store, and a group of men could not identify the body because it was badly decomposed. In the end, Mollie, brothers Ernest and Bryan Burkhart, Mollie and Anna’s sister Rita, and Rita’s husband Bill Smith, all made a positive identification from the gold fillings in Anna’s mouth.
At the site, several men were chosen to conduct a coroner’s inquest. At that time, remote areas like the Osage territory still used common citizens rather than police for inquests. Two brothers who were both doctors, James and David Shoun, were brought in to perform the autopsy. They laid Anna’s body on a wooden plank and examined her clothing and wounds. As they were moving her head, they discovered a hole from a gunshot wound.
Since Anna had clearly been murdered, the sheriff of Osage County, Harve Freas, was informed. However, he was busy investigating the murder of another member of the Osage tribe, Charles Whitehorn, whose body had been found shortly before Anna’s. A deputy sheriff and the town marshal therefore took Freas’s place. The bullet could not be found in Anna’s skull or brain, so the group investigated the spot by the river where she had been found. They located only a bottle containing what smelled like moonshine, so they concluded that she had been sitting on a rock drinking when someone shot her from behind. The marshal also noticed two sets of car tracks between the road and the ravine where the creek was.
Mollie arranged everything for Anna’s funeral, which included both Catholic and Osage rites: a Mass at the church and then a gathering at a cemetery in Gray Horse where Mollie’s father and another sister, Minnie, were buried. The condition of Anna’s body precluded several Osage customs: The casket could not be opened for a final goodbye, nor could Anna’s face be painted to show her tribe and clan affiliation, which guides the deceased’s spirit in the afterlife. However, some Osage traditions were observed: Food was placed in the casket for Anna’s journey, Osage prayer-songs were recited, and Anna’s casket was lowered into the ground at noon, when the sun is highest in the sky.
The similarities between the murders of Anna Burkhart and Charles Whitehorn caused stir. Both were wealthy Osage members in their thirties. Whitehorn had been shot with a .32-caliber pistol—seemingly the same caliber of gun that caused Anna’s death (although no bullets were found in her case). Mollie led the family in seeking justice for her sister. When she felt the authorities were not working urgently enough, she looked to Ernest’s uncle, William Hale, for help. Hale was a self-made man who had moved to Osage from Texas and worked as a cowboy before getting rich through land purchases and becoming a model citizen. He had also donated money to help the Osage Nation before they struck it rich.
One theory was that the killer was an outsider. The area certainly had no shortage of gangs and criminals on the lam. Prohibition spurred organized crime, and the wealth of the Osage Nation drew the worst elements from around the country eager to prey upon them. Another theory was that the killer was someone local. Suspicion fell on Anna’s ex-husband, Oda Brown. He had been distraught at her funeral, which some saw as an act to deflect suspicion. Anna had left him nothing, and he was now contesting the will. Moreover, Sheriff Freas received a letter from a man imprisoned in Kansas who claimed that Brown had paid him to shoot Anna. After arresting Brown and investigating the claims, however, the sheriff could find no corroborating evidence, and Brown was released.
In July, the investigation stalled and came to an end after all leads had been exhausted. Anna’s killer, the justice of the peace concluded, could not be identified. During this time, Mollie’s mother Lizzie fell gravely ill. The family relied on traditional healers and the Western medicine of the Shouns, but she died that month. Bill Smith, Rita’s husband and Mollie’s brother-in-law, found the timing and cause of Lizzie’s death suspicious. The more he looked into it, the more Bill believed that Lizzie may have been poisoned.
Although Grann’s book is primarily long-form reporting, he uses tropes from different fiction genres to add suspense and propulsion to his story. The first three chapters borrow from the conventions of the mystery and detective novel, introducing readers to a specific victim of the Osage County killings and describing the aftermath of their murder in ways that focus on clues, correlations, and hints about a larger conspiracy at work. To complicate the narrative surrounding Anna’s death, Grann points out that another of Mollie’s sisters and her mother died under mysterious circumstances—as did an unrelated Osage Nation member, Charles Whitehorn. Adding to the whodunit effect is the exploration of possible suspects: outsider criminals, Osage County locals, or family intimates such as Oda Brown.
Grann also uses techniques from literary fiction, laying out the complex dynamics of Mollie Burkhart’s family, from Anna’s marital problems and increasing substance misuse, to the class tensions inherent in Mollie’s aspirational tea parties and the elevated standing of her uncle by marriage, William Hale. The discussion of propriety, with Mollie embarrassed about Anna’s behavior in front of her more refined guests subtly introduces one the of themes that will become motive for murder: The Corrupting Effect of Money. This theme is further developed by Grann’s background about Osage County oil wealth and the ownership of headrights; the idea that oil money attracted outlaws, bootleggers, and other ne’er-do-wells to the area foreshadows the vicious opportunism at the heart of the Reign of Terror.
The fact that some of Mollie’s guests are white, while she and her sisters are Indigenous women who have married white men sets up another of the conflicts Grann will explore: Anti-Indigenous Racism and Prejudice. The book takes care to point out how Mollie’s family has integrated European and Indigenous beliefs and practices. Anna’s funeral featured Catholic and Osage rites, though poignantly, several Osage traditions could not be followed due to the state of Anna’s corpse.
By David Grann