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George OrwellA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Aspidistras are a common houseplant that became widespread in Victorian England because they grow well indoors with little sunlight. Because of their popularity among English homeowners, they became a symbol of the English middle class. This is explicitly true for Gordon, who reads about a bankrupt carpenter who sells everything except an aspidistra: “The aspidistra became a sort of symbol for Gordon after that. The aspidistra, flower of England!” (44). As an ornamental object suited to those with relatively little property (i.e. no outdoor garden), the plant encapsulates the pointless scramble to accumulate cheap goods that capitalist consumer culture encourages.
However much Gordon rebels against money and the middle class, he is always overshadowed by a sickly aspidistra. His room at Mrs. Wisbeach’s tenant house has a sickly aspidistra that Gordon deliberately tries to kill to no success. Likewise, the dining room of Mrs. Wisbeach, who keeps up a pretense of middle-class respectability, is covered with aspidistras. Gordon rails against the plants at various points throughout the novel. For example, enraged by his supposed snubbing by the Dorings, he says, “I’ll beat you yet, you b—” to the aspidistra before making the very un-middle-class move of writing a letter telling off the Dorings.
Even when Gordon moves into a less respectable tenant house, his new landlady gives him an aspidistra. This suggests that even in Gordon’s “ghost-kingdom” (203), where everyone is supposedly equal and has no ambition left, people still aspire to middle-class respectability. In the end, when Gordon marries Rosemary and gets an apartment with her, he actually insists on getting an aspidistra. His surrender to the aspidistra represents not only his acceptance of marriage and a well-paying job, but also his realization that middle-class life could include “something nobler” than he has previously acknowledged (239).
Faced with the lack of a social life and a love life, Gordon blames money. After all, money is necessary to go to restaurants and bars. At one point, Gordon wants to go into a bar but thinks he “couldn’t go shoving into that saloon bar with only fourpence halfpenny in his pocket” (75). This lack of a social life, along with his fear that Rosemary will abandon him because of his poverty, also ruins his creativity. Whenever Gordon feels lonely and unsupported, his confidence in his inspiration suffers.
However, Gordon is never as alone as he believes he is. His family, Rosemary, and Ravelston support him throughout the novel, offering to lend him money or intervening to stop him from overspending. Even Flaxman, the neighbor he spurns, comes to his aid when Gordon is arrested. This support not only protects him from truly sinking but represents the biggest rebuttal to his insistence that money determines everything, since the support he receives is selfless. As Gordon himself admits, “[T]he strange thing is that often it is harder to sink than to rise. There is always something that drags one upwards. After all, one is never quite alone; there are always friends, lovers, relatives” (209). Throughout the novel, Gordon is rarely aware or appreciative of this network of support, but it is still present.
London Pleasures is the new poetry manuscript Gordon is working on (or rather not working on) throughout most of the novel. The theme of London Pleasures is, of course, money and how much it dominates middle-class life. One sample of Gordon’s work reads,
The lord of all, the money-god,
Who rules us blood and hand and brain,
Who gives the roof that stops the wind,
And, giving, takes away again (151).
Although the passages we see from London Pleasures reflect Gordon’s negative attitude toward capitalism and middle-class life, the title suggests a more complicated view. The word “pleasures” suggests that there is something positive to be found in capitalism, even if it is just materialism. As another line from London Pleasures goes, “Who chills our anger, curbs our hope, / And buys our lives and pays with toys” (151). Although Gordon’s reference to “pleasures” is primarily ironic, it also acknowledges the seductiveness of consumer culture.
In the end, Gordon throws away the incomplete manuscript of London Pleasures into a sewer grate: “Save it, perhaps? Keep it by him and finish it secretly in his spare time? […] No, no! Keep your parole. Either surrender or don’t surrender” (240). London Pleasures comes to represent the time Gordon spent resisting the pursuit of money. As a result, Gordon feels he has to abandon the work entirely in a gesture representing his new life.
By George Orwell