34 pages • 1 hour read
Lynn NottageA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Esther, the play’s protagonist, is a 35-year-old black seamstress. She is shy, self-conscious about her unremarkable appearance, but yearning for someone to love her. Over the course of the play, Esther learns that her fantasies about love are nothing like a real-life marriage. For the other characters in the play, marriage is an arrangement. It’s about procreation, religious conviction, or personal advancement. Esther discovers that what enriches her soul isn’t sex or affection from a man. In most scenes, Esther is nervous, sullen, or overly pragmatic. Esther comes alive when she is with Mr. Marks, sharing the excitement and thrill over a new and interesting fabric.
Esther’s sewing is an art, and she and Mr. Marks connect on a level that is more joyful and sincere than any of the marriages in the play. Throughout the narrative, Esther buys extraordinary fabrics from Mr. Marks and fashions them into items of clothing for people who never fully appreciate them. When Esther finally gives the smoking jacket to Mr. Marks, it becomes clear that she has been giving everything she has to people who think nothing of taking advantage of her. The jacket is meaningful to Mr. Marks in the same way that it was meaningful to Esther. At the end of the play, Esther is presumably pregnant, giving her a new direction for her love. The photo identifies her as a seamstress, the passion that truly defines her, rather than as half of a marriage.
When Esther moves to New York, Mrs. Dickson, her landlady, becomes like a surrogate mother. Esther becomes frustrated with her for meddling, but Mrs. Dickson has the life experience that Esther lacks in terms of love and marriage. When Mrs. Dickson married, she did it to advance her station in life, to give her the opportunity to become a landlady instead of laboring like her parents. Esther romanticizes marriage, but Mrs. Dickson knows that the reality is nothing like the fantasy, especially during a time period before women even had the right to vote. Mrs. Dickson sees the warning signs in George of someone who is going to take advantage of Esther and mistreat her. At the end of the play, Mrs. Dickson welcomes Esther back without asking questions because she already knows why Esther’s marriage didn’t last. Mrs. Dickson recognizes what Esther’s talent as a seamstress is worth as Esther’s ticket to independence and self-sufficiency—something that Mrs. Dickson took a lifetime and a difficult marriage to earn. She sees Esther’s insecurities about her appearance, but understands that beauty may bring a woman attention, but it does not bring love.
Mrs. Van Buren is a wealthy white woman who is married but is as lonely as Esther. She is bound by the social conventions of the elite and cannot speak to the women around her about her possible infertility, her husband’s cruelty, or her yearning for love. Mrs. Van Buren is out of place, having moved to New York from the South. She has been reduced to her ability (or lack thereof) to breed and discarded when she does not conceive. She is also trapped, because it would be socially unacceptable for her to divorce her husband. Mrs. Van Buren lives vicariously through Esther, enacting her own romantic fantasies in the letters to George.
She latches onto Esther because Esther is safe and imagines that they have a legitimate friendship because she cannot see all of the ways in which they are on unequal ground. She also lets Esther have access to her vulnerabilities on an intimate level. When Esther asserts that their inequalities mean that they aren’t friends, Mrs. Van Buren is stunned because Esther is the only person she has ever allowed into her boudoir. It isn’t clear whether Mrs. Van Buren is attracted to women, or if she only kisses Esther because she mistakes Esther’s gentle touch and subservience for intimacy. Mrs. Van Buren serves to demonstrate the need for women’s rights, and that even whiteness or marrying into financial privilege didn’t protect women from abuse and oppression.
Mr. Marks is the man who Esther truly loves. They connect over their love and sincere appreciation for fabric. When we first meet Mr. Marks, his suit jacket is missing a button, showing that he needs Esther. They complement each other. Mr. Marks provides unique fabrics and Esther turns them into beautiful things. Mr. Marks is a Romanian Orthodox Jew and is beholden to the traditions of his family and his religion. He is betrothed to a woman in his home country who he has never met, an engagement arranged by his family. Marriage is a religious obligation. Racially, the identification of Jewish people as white or non-white was in flux at the turn of the century, making Mr. Marks a racialized outsider—similar to, but not on the same level as Esther. He continues to wear his father’s old suit even as it becomes worn out and practices centuries-old religious traditions that no longer serve his evolving needs. He is literally and figuratively untouchable to Esther until the end of the play, when he changes his old coat for the smoking jacket and allows Esther to touch him.
Mayme is Esther’s beautiful friend who makes her living as a sex worker. She is a talented pianist and composer, but men only value her for her body. Her frankness about sex and sexuality make Mayme seem pragmatic, but she confesses to harboring a secret dream to become a concert pianist and imagines that her job gives her the exposure to transition into other kinds of entertainment. As a sex worker, Mayme has seen the true potential of men to be abusive and cruel to women. Sex has never been intimate for Mayme and she no longer even remembers her first time. With Esther, she is skeptical about love. When Esther mentions Mr. Marks, Mayme urges Esther to have sex with him without understanding the nuanced intimacy between them. While Esther is writing to George, Mayme scoffs because she doesn’t see a non-physical relationship as real. But when George shows Mayme affection and intimacy, she falls in love with him and shows that she has been longing for love as much as Esther. Mayme illustrates that as much as Esther wishes she were as pretty as her friend, beauty does not protect a woman or bring her real love.
There are two George Armstrongs in the play. In the first act, there is the George who exists in letters and manifests in Esther’s fantasies. That George is poetic and romantic. He thinks deeply about life and death, romanticizing the juxtaposition of labor and beauty. Fantasy George is a beautiful writer with lovely penmanship, a refined gentleman among the workers. Esther falls in love with him. The fantasy George is a fabrication of an old man who George pays to write his letters. In reality, George is rougher with a thicker accent and less well-spoken. George claims that the way Esther described herself and their potential life together in the city was far more romantic than reality.
Whether George came to New York with the intention of mistreating and taking advantage of Esther is unclear, but their relationship becomes devoid of poetry immediately when they meet. Sex isn’t romantic, but a transaction expected on the wedding night. Throughout their marriage, Esther pleads with George for intimacy and he uses love as a bargaining chip to coerce Esther to hand over her life savings. Mayme falls for him, but there is no indication that George sees her as anything other than a sexual object. George demonstrates the way the social expectation of women to achieve love and marriage leaves them vulnerable to manipulation and deceit, particularly in 1905 when women had limited rights.
By Lynn Nottage