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Emily DickinsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Dickinson published only seven of her more than 1,700 poems during her lifetime, so providing any one of her poems with an appropriate (and accurate) historical context is challenging. In filing her unpublished poems, Dickinson tended to bunch them by category—poems about nature, poems about love, poems about death—rather than in any chronological ordering. As her poems began to find their way to publication long after her death in 1886, it became something of a parlor game to try to find some keys in the poems themselves to when they might have been written.
That endeavor underscores the special nature of the historical context of Dickinson’s poems in that they almost entirely lack the reassuring anchorage in the era of their composition. Poem 54, however, is the exception that proves the rule, the exception because the poem’s second half evidences Dickinson’s familiarity with a very real historic event, and as such Poem 54 represents a unicorn in the Dickinson oeuvre, a poem directly generated by its historic context.
Dickinson composed Poem 54 in late 1857, the year the financial markets along the East Coast were shaken by a catastrophic panic over how the nation’s gold supply suddenly could not cover the country’s steadily mounting debts. America was continuing a relentless and forward-moving program of economic expansion that included pushing land development far west of the Appalachians, constructing miles and miles of railroad tracks through forbidding and often uncharted Western wastelands, pursuing tantalizing new global markets through the development of naval commerce, and enhancing the infrastructure of a handful of urban financial centers as the country edged away from a rural economy.
The poem reflects, albeit ironically, the alarming reality of her nation in the process of coming to terms with a deeply flawed financial infrastructure. Dickinson, in developing her own metaphor for how to come to terms with the inevitability of death, uses the public’s unexamined confidence in its financial systems to assert, playfully and ironically, that perhaps embracing death may not be the smartest response. Perhaps, in turn, the poet uses the Panic mentality to argue all we have really is the embrace of an urgent, incandescent, and entirely unreliable Now. Here, Dickinson, the template of what would become the Confessional poets, uses her historic context as an expression of her identity, her experience, her anxieties, and in the end that same turbulent historical context opens the way for the poet’s celebratory strategy of how to live knowing death is inevitable.
Emily Dickinson was both a part of her literary era and apart from it. The emergence of American poetry during the 19th century can be triangulated from three towering figures: Walt Whitman, Henry Wadsworth Longfellow, and Emily Dickinson. Alone of those three, Dickinson stayed in elected obscurity, never pursuing with any vigor the publication of her poems. Her place would not be defined until nearly 75 years after her death. Indeed, at the time of her death, The New York Times did not even run an obituary—the newspaper ran a “delayed” obituary in 1973. If Whitman represented the aggressive, radical, idealistic new American spirit, restless and energetic, and answering to no authority, and Longfellow represented the staid, inherited (that is, very British) sense of the dignified position of a public poet offering wisdom and insight into how to live a moral life, Dickinson introduced the concept of the deeply feeling, terribly imperfect, very vulnerable poet, the poet exploring the inclinations and experiences of the heart in tension with the intellect and often against the argument of the soul. For her poetry, there simply was no literary context.
Dickinson, although certainly aware of both Whitman and Longfellow, followed her own inclinations in her verse. Thus, the literary context for Dickinson reflects not so much her contemporaries as her father’s massive library in Amherst. She was fascinated by the plainsong richness of the Old Testament Psalms, reflecting her upbringing in the strict Protestantism of the New England Puritans. But she was also taken by the dazzling symbolisms of the Book of Revelation. She responded, too, to the daring and often eccentric kaleidoscopic effects of the metaphors, inventive rhythms, and subtle sonic effects typical of English Renaissance poetry, particularly the Metaphysical poets George Herbert and John Donne.
Although she publicly (and frequently) disdained Whitman’s controversial Leaves of Grass (1855), she found in his splendid grossness the invitation to reconstruct inherited poetic lines and license to find her way to the integrity of a poem that reflected her own sensibility: both in her ludic word play and in her striking sense of independent thought, an idea she found as well in the 1840 essays of fellow Bostonian Ralph Waldo Emerson. Indeed, Poem 54 reflects Emerson’s Transcendentalist movement, with its heroic containment of death and her indirect assertion that death, although an absolute, need not be feared, and that life with all its muddle and haphazard spontaneities is both fetching and coaxing.
By Emily Dickinson
Business & Economics
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Earth Day
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Fate
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Memory
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Mortality & Death
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Nature Versus Nurture
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Nostalgic Poems
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Poetry: Perseverance
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Short Poems
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Truth & Lies
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Valentine's Day Reads: The Theme of Love
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